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cod-ve09v2_kzz7yh-f06180.xml
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cod-ve09v2_kzz7yh-f06180.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<title>Circa litteram</title>
<author ref="#RicardusDeMediavilla">Ricardus de Mediavilla</author>
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<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
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<title>Circa litteram</title>
<date when="2023-09-10">September 10, 2023</date>
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<witness xml:id="V" n="cod-ve09v2">Venice, 1509, v. 2</witness>
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<div xml:id="kzz7yh-f06180"><!-- l2d1cl -->
<head xml:id="kzz7yh-f06180-Hd1e101">Circa litteram</head>
<p xml:id="kzz7yh-f06180-d1e103">
<lb ed="#V" n="103"/>CIrca litteram. in principio
crea<lb ed="#V" n="104" break="no"/>uit deus caelum et
<lb ed="#V" n="105"/>terram: in principio id est ante alia: contra eos qui
dixe<lb ed="#V" n="106" break="no"/>runt mundum factum: mediante intelligentia primo
crea<lb ed="#V" n="107" break="no"/>ta. Uel sic in principio id est in primo instanti
tempo<lb ed="#V" n="108" break="no"/>ris. contra eos qui dicunt mundum factum ab eterno. Uel sic in
prin<lb ed="#V" n="109" break="no"/>cipio id est in filio: ita vt notetur filius causa efficiens et
exempla<lb ed="#V" n="110" break="no"/>ris per quandam appropriationem creationis celi et terre. Pla.
nana<lb ed="#V" n="111" break="no"/>quam tria initia estimauit: deum scilicet et exemplar et materiam haec etiam
<lb ed="#V" n="112"/>imponit sibi apuleius in primo libro de dogmate platonis:
di<lb ed="#V" n="113" break="no"/>cens initia rerum terra esse: arbitratur plato: deum: et
mate<lb ed="#V" n="114" break="no"/>riam rerum formas quas vdeas idem vocat. Inponendo
ma<lb ed="#V" n="115" break="no"/>teriam esse principium non principatum errauit: quia creata
<lb ed="#V" n="116"/>est a deo: vt superius ostensum est. In ponendo vdeas etiam
<lb ed="#V" n="117"/>errauit: si non intellexit eas esse immediate diuina
intrin<lb ed="#V" n="118" break="no"/>secus existentes. Ut actus proprii dici non queat: supple
lo<lb ed="#V" n="119" break="no"/>quendo: de actione radicata in motu. vnde statim subiugit sic
<lb ed="#V" n="120"/>cum videliet actus omnis in motu consistat. Quod intelligendum est
<lb ed="#V" n="121"/>de actione qui est ab agente in passo sicut in subiecto. Aristo. vero
<lb ed="#V" n="122"/>duo principia scilicet materiam: et speciem: et tertium operatorium dictum.
</p>
<p xml:id="kzz7yh-f06180-d1e149">
<lb ed="#V" n="123"/>Contra primo philosophy. ponit tria principia scilicet materiam
<lb ed="#V" n="124"/>rormam et priuationem.
</p>
<p xml:id="kzz7yh-f06180-d1e156">
<lb ed="#V" n="125"/>Respondeo quod sub specie et materia intelligitur
ter<lb ed="#V" n="126" break="no"/>tium scilicet priuatio: quia reducitur ad materiam.
<lb ed="#V" n="127"/>Unde dicit primo philosophy. quod principia quodammo sunt tria: quodam
<lb ed="#V" n="128"/>modo duo: quia priuatio vno modo numeratur contra materiam: alio modo non:
<lb ed="#V" n="129"/>ethoc inferius loco suo magis explanabitur domino concedente. Sed
<lb ed="#V" n="130"/>inter illa duo principia quae sunt materia: et forma: priuatio non
inten<lb ed="#V" n="131" break="no"/>debat numerare efficiens primum: et si illa principia de quibus
<lb ed="#V" n="132"/>ibi loqutur: intellexit non esse prima simpliciter: sed in
gene<lb ed="#V" n="133" break="no"/>re: etilla esse creata a deo: bene intellexit. Si autem
contra<lb ed="#V" n="134" break="no"/>rium opinatus est: errauit Mundum quoque semper esse: et
fuis<lb ed="#V" n="135" break="no"/>se. si hoc dicendo intellexit. mundum fuisse a principio temporis ita
<lb ed="#V" n="136"/>vt li semper non distribuat nisi produratione temporali: bene intelle¬
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<pb ed="#V" n="9-v"/>
<cb ed="#P" n="a"/>
<lb ed="#V" n="1"/>xit. Si autem opiniatus est mundum esse ab eterno errauit. quia
<lb ed="#V" n="2"/>
<lb ed="#V" n="3"/>bonus est deus sumus: quia licet nos secit propter suam homnitatem:
non<lb ed="#V" n="4" break="no"/>tamen ex necessitate: sed ex libera voluntatem: et quamuis fuerit
po<lb ed="#V" n="5" break="no"/>nus ab aeterno: non tamen praoster hoc sequtur quam nos feceritur ab aeterno
<lb ed="#V" n="6"/>quia et ab aeterno est pntra hramienem creatutur e: sed fecit nos quande
vo<lb ed="#V" n="7" break="no"/>iuit. Eum queritur ad quid facta sit rationalis creatura
breuiffi<lb ed="#V" n="8" break="no"/>me responderi hotest: hromes dei bonitatem scilicetamquam propter vitimum fintem:
<lb ed="#V" n="9"/>et fuam vtilitatem cie. tanquam proprter finem sub vitummo fine. Sed
<lb ed="#V" n="10"/>nobis modo sunt supiou eum sclicetangeli. in futuro erunt
equa<lb ed="#V" n="11" break="no"/>iles scilie per gratiam: der quam super naturaliter ita sublimabit
natu<lb ed="#V" n="12" break="no"/>ra iuuorum horium: quod secundum diuersa eorum merita assumunitur aud
<lb ed="#V" n="13"/>diuersions ordines angelorum. secundum illud Mat. 22a erunt sicuitur
<lb ed="#V" n="14"/>angeli dei in celo. molumus corpore expoliari.
<lb ed="#V" n="15"/>ontra abouolus ditebat de te: quad eratur desiderium
<lb ed="#V" n="16"/>habens difolui et eie cumn christo.
</p>
<p xml:id="kzz7yh-f06180-d1e226">
<lb ed="#V" n="17"/>Respondeo quod verbum aposioi: quaodm ub agiser
<lb ed="#V" n="18"/>Ilengat in litrtera: intelligitur de
vo<lb ed="#V" n="19" break="no"/>luntate naturali. Sed vertrum suum ad Philip de voluntate
<lb ed="#V" n="20"/>deliberatiua: tribartite creature clice pure spriualis et pure
cor<lb ed="#V" n="21" break="no"/>poralis et ptim corporalis: et pnitim spbirisualis:
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</body>
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