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cod-ve09v2_kzz7yh-f112490.xml
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cod-ve09v2_kzz7yh-f112490.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Circa litteram</title>
<author ref="#RicardusDeMediavilla">Ricardus de Mediavilla</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<editionStmt>
<edition n="0.0.0-dev">
<title>Circa litteram</title>
<date when="2023-09-10">September 10, 2023</date>
</edition>
</editionStmt>
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<authority>SCTA</authority>
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<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
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<sourceDesc>
<listWit>
<witness xml:id="V" n="cod-ve09v2">Venice, 1509, v. 2</witness>
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<front>
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<pb ed="#V" n="158-r"/>
<cb ed="#V" n="a"/>
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<body>
<div xml:id="kzz7yh-f112490"><!-- alias="l2d38cl" -->
<head xml:id="kzz7yh-f112490-Hd1e101">Circa litteram</head>
<p xml:id="kzz7yh-f112490-d1e103">
<lb ed="#V" n="58"/>CIrca litteram. finis bone
volun<lb ed="#V" n="59" break="no"/>tatis est
beatitu<lb ed="#V" n="60" break="no"/>do. Contra vnus est vltimus finis omnium
crea<lb ed="#V" n="61" break="no"/>turarum sed beatitudo non est finis communis
<lb ed="#V" n="62"/>creaturis irrationabilius.
</p>
<p xml:id="kzz7yh-f112490-d1e116">
¶ Respondeo quod finis vltimus
du<lb ed="#V" n="63" break="no"/>pliciter potest accipi scilicet pro ipsa re in qua inuenitur ratio
sum<lb ed="#V" n="64" break="no"/>mi boni: et sic deus est vltimus finis alium creaturarum.
<lb ed="#V" n="65"/>Alio modo pro adeptione vel consecutione perfecta illius
<lb ed="#V" n="66"/>boni per cognitionem et amorem: et sic finis vnus non est
<lb ed="#V" n="67"/>communis creaturis rationabilibus et irrationabilius: et sic bea
<lb ed="#V" n="68"/>titudo hominis est finis. Creature autem irrationales adipiscuntur
<!--00329.xml-->
<cb ed="#P" n="b"/>
<lb ed="#V" n="69"/>vltimum finem qui deus est non consequendo beatitudinem que
<lb ed="#V" n="70"/>intelligentis et fruentis est propria. Sed inquantum
porti<lb ed="#V" n="71" break="no"/>cipant aliquam similitudinem ipsius dei: inquantum sunt vel
<lb ed="#V" n="72"/>viuunt vel cognoscunt. Finis praecepti est charitas: hoc est
<lb ed="#V" n="73"/>expositum in quaestionibus. Charitas que deus est: de hoc
quaesi<lb ed="#V" n="74" break="no"/>tum est primo libro di. 17. Neque hii tres sunt tres fines: sed
<lb ed="#V" n="75"/>vnus finis scilicet propter vnam summam bonitatem que
intri<lb ed="#V" n="76" break="no"/>bus est. Recte sunt voluntates si bona est illa ad quam
cun<lb ed="#V" n="77" break="no"/>cte referuntur: expositio huius patet per dicta in prima quaestione
<lb ed="#V" n="78"/>huius dis. Ne duos fines nobis constitusmus in diuersa
<lb ed="#V" n="79"/>tendentes intelligi voluit. Contra timor initialis
respi<lb ed="#V" n="80" break="no"/>cit gloriam et penam.
</p>
<p xml:id="kzz7yh-f112490-d1e162">
¶ Respondeo non respicit vtrumque
equae<lb ed="#V" n="81" break="no"/>principaliter. Sed gloriam respicit vt terminum ad quem
ten<lb ed="#V" n="82" break="no"/>dit: et penam vt terminum a quo recedit. Fmis voluntatis
<lb ed="#V" n="83"/>est delectatio bona vel mala ad quam quisque nititur
perue<lb ed="#V" n="84" break="no"/>nire. Contra finis bone voluntatis est eius coniunctio cum
<lb ed="#V" n="85"/>vltimo sine: que est per cognitionem et amorem:
delectatio<lb ed="#V" n="86" break="no"/>autem non est illa coniunctio: sed causata ex illa
coniunctio<lb ed="#V" n="87" break="no"/>ne
</p>
<p xml:id="kzz7yh-f112490-d1e180">
¶ Respondeo quod delectatio dicitur finis: quia est per se
<lb ed="#V" n="88"/>accidens ipsius finis inseparabile ab eo. Unde dicit philosophus
<lb ed="#V" n="89"/>1o0. ethi. ca. 4. quod perficit operationem delectatio: vt
superue<lb ed="#V" n="90" break="no"/>niens quidam finis velut iuuenibus pulchritudo.
Scien<lb ed="#V" n="91" break="no"/>dum tamen quod predictum verbum magistri intelligendum
<lb ed="#V" n="92"/>est de delectatione in generali siue sit respectu boni hone
<lb ed="#V" n="93"/>sti vel vtilis vel conuenientis secundum sensualitatem.
</p>
</div>
</body>
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