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cod-ve09v2_kzz7yh-f123971.xml
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cod-ve09v2_kzz7yh-f123971.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<title>Praeambulum</title>
<author ref="#RicardusDeMediavilla">Ricardus de Mediavilla</author>
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<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
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<title>Praeambulum</title>
<date when="2023-09-10">September 10, 2023</date>
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<witness xml:id="V" n="cod-ve09v2">Venice, 1509, v. 2</witness>
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<front>
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<pb ed="#V" n="174-v"/>
<cb ed="#V" n="a"/>
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<body>
<div xml:id="kzz7yh-f123971"><!-- l2d44prae -->
<head xml:id="kzz7yh-f123971-Hd1e101">Praeambulum</head>
<!--<p xml:id="kzz7yh-f123971-d1e103">
<lb ed="#V" n="61"/>¶ De potentia peccandi: an sit homini vel diabo
<lb ed="#V" n="62"/>lo a deo. Dist. XIIIII.
<lb ed="#V" n="63"/>Post predicta considera
<lb ed="#V" n="64"/>tione
di<lb ed="#V" n="65" break="no"/>gnum occurrit. Utrum peccandi
poten<lb ed="#V" n="66" break="no"/>tia sit nobis a deo: vel a nobis:
Pu<lb ed="#V" n="67" break="no"/>tant quidam potentiam recte agendi no¬
<!-\-00363.xml-\->
<cb ed="#P" n="b"/>
<lb ed="#V" n="68"/>bis esse a deo. Potentiam vero peccandi non a
<lb ed="#V" n="69"/>deo: sed a nobis vel a diabolo esse: sicut mala
vo<lb ed="#V" n="70" break="no"/>luntas non a deo nobis est: sed a nobis et a dia
<lb ed="#V" n="71"/>bolo. Bona autem a deo tantum nobis est: bone namque
<lb ed="#V" n="72"/>voluntatis et cogitationis initium non homini ex
<lb ed="#V" n="73"/>seipso nasci: sed diuinitus parari et tribui: in eo
<lb ed="#V" n="74"/>deus euidenter ostendit: quia nec diabolus: nec
ali<lb ed="#V" n="75" break="no"/>quis angelorum eius ex quo in hanc caliginem
<lb ed="#V" n="76"/>sunt detrusi: bonam potuit vel poterit
resume<lb ed="#V" n="77" break="no"/>re voluntatem. Quia si possibile foret vt
huma<lb ed="#V" n="78" break="no"/>na natura postquam a deo auersa bonitatem
per<lb ed="#V" n="79" break="no"/>didit voluntatis: ex seipsa rursus eam habere
po<lb ed="#V" n="80" break="no"/>tuisset: multo possibilius hoc natura haberet
an<lb ed="#V" n="81" break="no"/>gelica: que quantominus grauatur terreni
corpo<lb ed="#V" n="82" break="no"/>ris pondere: tantomagis hac esset praedita faculta
<lb ed="#V" n="83"/>te. Non ergo homo vel angelus a se voluntatem
<lb ed="#V" n="84"/>bonam habere potest: sed malam. Similiter et de
poten<lb ed="#V" n="85" break="no"/>tia inquiunt per similitudinem voluntatis boni
<lb ed="#V" n="86"/>vel mali disserentes quod illa sit a deo: non ista.
</p>
<p xml:id="kzz7yh-f123971-d1e166">
<lb ed="#V" n="87"/>¶ Auctoritatibus astruit potentiam peccandi esse a deo.
<lb ed="#V" n="88"/>Sed pluribus sanctorum testimo
<lb ed="#V" n="89"/>niis
indubitan<lb ed="#V" n="90" break="no"/>termonstratur: quod potestas mali a deo est a quo est
<lb ed="#V" n="91"/>omnis potestas: ait enim apostolus. Non est potestas
<lb ed="#V" n="92"/>nisi a deo. Quod non de potestate boni tantum: sed et
<lb ed="#V" n="93"/>mali intelligi oportet. Cum pilato etiam veritas
<lb ed="#V" n="94"/>dicat. Non haberes in me potestatem nisi
da<lb ed="#V" n="95" break="no"/>tum esset tibi desuper. Malitia nempe hominum:
<lb ed="#V" n="96"/>vt ait Aug. cupiditatem nocendi per se habet:
<lb ed="#V" n="97"/>potestatem autem fi ille non dat: non habet. Ideoque
<lb ed="#V" n="98"/>diabolus antequam aliquid tolleret Iob dicebat
<lb ed="#V" n="99"/>domino. Mitte manum tuam id est da potestatem:
<lb ed="#V" n="100"/>quia etiam nocentium potestas non est nisi a deo:
<lb ed="#V" n="101"/>sicut sapientia ait: per mereges regnant et tyram
<lb ed="#V" n="102"/>ni per meterram tenent. Unde Iob de domi
<lb ed="#V" n="103"/>no ait. Qui facit regnare hypocritam propter
pec<lb ed="#V" n="104" break="no"/>cata populi. Et de pplulo israel dicit deus. Sedi
<lb ed="#V" n="105"/>eis regem in ira mea. Nocendi enim voluntas
<lb ed="#V" n="106"/>potest esse ab hominis animo: potestas autem non
<lb ed="#V" n="107"/>est nisi a deo: et hec abdita aptaque iustitia. Nam
<lb ed="#V" n="108"/>per potestatem diabolo datam iustos deus
fa<lb ed="#V" n="109" break="no"/>cit suos. De hoc etiam Greg. in moralibus ait.
<lb ed="#V" n="110"/>Tumoris elatio non potestatis ordo in
crimi<lb ed="#V" n="111" break="no"/>ne est. Potentiam deus tribuit: elationem vero
<lb ed="#V" n="112"/>potentie malitia nostre mentis inuenit.
Tolla<lb ed="#V" n="113" break="no"/>mus ergo quod de nostro est: quia non potentia iusta:
<lb ed="#V" n="114"/>sed actio praua damnatur. His auctoritatibus
<lb ed="#V" n="115"/>aliisque pluribus euidenter ostenditur quod non est
<lb ed="#V" n="116"/>potestas boni vel mali cuicumque nisi a deo equo:
<lb ed="#V" n="117"/>et si te lateat equitas.
</p>
<p xml:id="kzz7yh-f123971-d1e236">
<lb ed="#V" n="118"/>¶ An aliquando resistendum sit potestati.
<lb ed="#V" n="119"/>Hic oritur questio non transilienda
<lb ed="#V" n="120"/>filentio: dictum est enim
<lb ed="#V" n="121"/>supra quam potestas peccandi vel nocendi non est
<lb ed="#V" n="122"/>homini vel diabolo nisi a deo: apostolus autem dicit quod
<lb ed="#V" n="123"/>qui potestati resistit dei ordinationi resistit cum
<!-\-00364.xml-\->
<pb ed="#V" n="174-v"/>
<cb ed="#P" n="a"/>
<lb ed="#V" n="1"/>ergo diabolo sit potestas mali dei ordinatione
<lb ed="#V" n="2"/>eius potestati non esse resistendum videtur. Sed
<lb ed="#V" n="3"/>sciendum est apostolum ibi loqui de seculari
potesta<lb ed="#V" n="4" break="no"/>te scilicet rege et principe et huiusmodi: quibus non est
resisten<lb ed="#V" n="5" break="no"/>dum in his que iubet deus eis exhiberi scilicet in
tri<lb ed="#V" n="6" break="no"/>butis et huiusmodni. Si vero princeps aliquis vel dia
<lb ed="#V" n="7"/>bolus aliquid iusserit vel suaserit contra deum
<lb ed="#V" n="8"/>tunc resistendum est. Unde Aug. determinans
<lb ed="#V" n="9"/>qualiter resistendum sit potestati in lib. de natura
<lb ed="#V" n="10"/>boni ait. Si aliquid iubeat potestas quod non
de<lb ed="#V" n="11" break="no"/>beas facere: hic sane contenne potestatem timen
<lb ed="#V" n="12"/>do maiorem potestatem. Ipsos humanarum rerum
<lb ed="#V" n="13"/>gradus auerte. Si quid iusserit procurator nunquid
<lb ed="#V" n="14"/>faciendum est: si contra proconsulem iubeat.
Rur<lb ed="#V" n="15" break="no"/>sus si quid ipse proconsul iubeat: et aliud iubeat
<lb ed="#V" n="16"/>im perator: nunquid dubitatur illo contempto illi
<lb ed="#V" n="17"/>esse seruiendum. Ergo si aliud imperator: aliud
<lb ed="#V" n="18"/>iubeat deus contempto illo obtemperandum est
<lb ed="#V" n="19"/>deo. Potestati ergo diaboli vel hominis tunc
resi<lb ed="#V" n="20" break="no"/>stimus cum aliquid contra deum suggesserit: in
<lb ed="#V" n="21"/>quo dei ordinationi non resistimus: sed obtem
<lb ed="#V" n="22"/>peramus. Sic enim deus precepit vt in malis
<lb ed="#V" n="23"/>nulli potestati obediamus.
</p>
<p xml:id="kzz7yh-f123971-d1e308">
<lb ed="#V" n="24"/>¶ Iam nunc his intelligendis atque
pertractan<lb ed="#V" n="25" break="no"/>dis: que ad verbi incarnati mysterium pertinent
<lb ed="#V" n="26"/>de integra mentis considerat ione intendamus:
<lb ed="#V" n="27"/>vt ineffabilibus vel modicum aliquid fari deo
<lb ed="#V" n="28"/>reuelante valeamus.
</p>-->
<p xml:id="kzz7yh-f123971-d1e106">
Dist. XLIIII
<lb ed="#V" n="29"/>Post predicta consideratione
dignum<lb ed="#V" n="30" break="no"/>occurrit etc.
Supe<lb ed="#V" n="31" break="no"/>rius determinauit Magister de origine peccati:
<lb ed="#V" n="32"/>et eius subiecto: et quiditate: et de his quae concurrunt ad
<lb ed="#V" n="33"/>peccatum: que sunt volunt as intentio et finis: et de
<lb ed="#V" n="34"/>modis peccandi: et de differentiis peccatorum. hic
determi<lb ed="#V" n="35" break="no"/>nat de potentia peccandi. Et diuiditur in partes duas.
</p>
<p xml:id="kzz7yh-f123971-d1e338">
¶
Pri<lb ed="#V" n="36" break="no"/>mo querit Magister vtrum potentia peccandi sit a deo.
</p>
<p xml:id="kzz7yh-f123971-d1e343">
¶
Se<lb ed="#V" n="37" break="no"/>cundo inquirit incidentaliter de potentia que in diabolo est. ibi
<lb ed="#V" n="38"/>HHic oritur quaestio
</p>
<p xml:id="kzz7yh-f123971-d1e350">
¶ Primo in tres.
</p>
<p xml:id="kzz7yh-f123971-d1e352">
¶ Primo proponit quaestionem.
</p>
<p xml:id="kzz7yh-f123971-d1e354">
<lb ed="#V" n="39"/>¶ Secundo subiungit de quaestione quorudam falsam opinionem.
<lb ed="#V" n="40"/>ibi. Putant quidam.
</p>
<p xml:id="kzz7yh-f123971-d1e361">
¶ Tertio improbando illam falsam
<lb ed="#V" n="41"/>opinionem ponit veram raesponsionem. ibi. Sed pluribus sanctorum etc.
<lb ed="#V" n="42"/>Illa pars que ibi incipit. Hic oritur quaestio Diuiditur in tres.
</p>
<p xml:id="kzz7yh-f123971-d1e369">
<lb ed="#V" n="43"/>¶ Primo proponit dubitationis rationem.
</p>
<p xml:id="kzz7yh-f123971-d1e374">
¶ Secundo
sub<lb ed="#V" n="44" break="no"/>iungit responsionem. ibi. Sed sciendum.
</p>
<p xml:id="kzz7yh-f123971-d1e379">
¶ Tertio
respsito<lb ed="#V" n="45" break="no"/>sionis confirmationem. ibi. Unde Augustinus. I
</p>
<p xml:id="kzz7yh-f123971-d1e384">
<lb ed="#V" n="46"/>CIrca hanc dis. quaerendum est principaliter
<lb ed="#V" n="47"/>de tribus.
</p>
<p xml:id="kzz7yh-f123971-d1e391">
¶ Primo de
po<lb ed="#V" n="48" break="no"/>tentia peccandi.
</p>
<p xml:id="kzz7yh-f123971-d1e396">
¶ Secundo de potentia presidendi.
</p>
<p xml:id="kzz7yh-f123971-d1e399">
<lb ed="#V" n="49"/>¶ Tertio de necessitate obediendi.
</p>
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</body>
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