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cod-ve09v2_kzz7yh-f14662.xml
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cod-ve09v2_kzz7yh-f14662.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Circa litteram</title>
<author ref="#RicardusDeMediavilla">Ricardus de Mediavilla</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Circa litteram</title>
<date when="2023-09-10">September 10, 2023</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
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<sourceDesc>
<listWit>
<witness xml:id="V" n="cod-ve09v2">Venice, 1509, v. 2</witness>
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<revisionDesc status="draft">
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<change when="2023-09-10" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
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<pb ed="#V" n="20-v"/>
<cb ed="#V" n="b"/>
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<body>
<div xml:id="kzz7yh-f14662"><!-- l2d3cl -->
<head xml:id="kzz7yh-f14662-Hd1e101">Circa litteram</head>
<p xml:id="kzz7yh-f14662-d1e103">
<lb ed="#V" n="115"/>CIrca litteram. Et quatuor ange
<lb ed="#V" n="116"/>lis videntur esse
at<lb ed="#V" n="117" break="no"/>tributa: et quamuis enumeret sex. Tamen tria illorum
<lb ed="#V" n="118"/>pertinent ad vnum: quia memoria: intelligentia et
vo<lb ed="#V" n="119" break="no"/>lluntas: sunt partes vmaginis. Differentem
essen<lb ed="#V" n="120" break="no"/>tie tenuitatem: quia quamuis in nullo angelo sit quantitas
mo<lb ed="#V" n="121" break="no"/>bilis: tamen vnus angelus est alio simplicior: quia in vno
for<lb ed="#V" n="122" break="no"/>tius vnum vel perfectius constituunt materia et forma quam in alio.
<lb ed="#V" n="123"/>Et secundum illos qui ponunt realem differentiam inter essentiam et
<lb ed="#V" n="124"/>esse minus differunt in vno angelo quam in alio. Et similiter
poten<lb ed="#V" n="125" break="no"/>tia et essentia: et actus et potentia. Et minus est de
possibili<lb ed="#V" n="126" break="no"/>tate in vno quam in alio: et illi qui sunt possibiles: et in quibus
<lb ed="#V" n="127"/>ea que prenominata sunt: magis tendunt ad vnitatem sunt
<lb ed="#V" n="128"/>simpliciores: qui natura magis subtiles et sapientia.
Am<lb ed="#V" n="129" break="no"/>plius perspicaces creati sunt. Hi etiam maioribus muneri
<lb ed="#V" n="130"/>bus gratiae prediti sunt. Non quia debetur de necessitate secundum
natu<lb ed="#V" n="131" break="no"/>re exigentiam: sed quia inter angelos qui steterunt: illi qui
<lb ed="#V" n="132"/>nobiliora naturalia acceperant: efficacius se disposuerunt
<lb ed="#V" n="133"/>libera voluntate deo fortius adherendo: in ipsa facultate
arbi<lb ed="#V" n="134" break="no"/>tri: differentia animaduertenda est: hoc inferius exponetur. cum
<lb ed="#V" n="135"/>queritur de liberi arbitrii ab exordio quo facta est: et perfecta est
<lb ed="#V" n="136"/>et beata est semper. Hec dicitur de angelica natura stante. Sed ibi
<lb ed="#V" n="137"/>deceir
<!--00055.xml-->
<pb ed="#V" n="21-r"/>
<cb ed="#P" n="a"/>
<lb ed="#V" n="1"/>accipitur beatitudo pro priuatione omnis mali: que
beati<lb ed="#V" n="2" break="no"/>tudo fuit in omnibus angelis: ante auersionem illorum qui sunt
<lb ed="#V" n="3"/>auersi: non potuit creator optimus auctor mali esse
loquem<lb ed="#V" n="4" break="no"/>do scilicet de malo culpe: quia potest esse auctor mali pene: sed non
<lb ed="#V" n="5"/>decebat quod in angelis precederet culpa. Sapientia fructus
<lb ed="#V" n="6"/>est pietatis: non accipiuntur hoc sapientia et pietas secundum quod
nu<lb ed="#V" n="7" break="no"/>merantur inter septem dona: quia sapientia donum est nobilius
pie<lb ed="#V" n="8" break="no"/>tate. Sed accipitur hic pietas pro bono merito: ratione cuius
<lb ed="#V" n="9"/>datur aliquando futurorum aliquorum supernaturalis praecognitio: que
<lb ed="#V" n="10"/>hic vocatur sapientia. Erat in eis naturalis cognitio triplex: quam
<lb ed="#V" n="11"/>sciebant quod facti erant: et hoc sciebant per essentiam suam. Quia
<lb ed="#V" n="12"/>per eam se ipsos perfecte cognoscebant. Loquendo de
perfe<lb ed="#V" n="13" break="no"/>cta cognitione naturali. Et a quo facti erant: hoc cognoscebant
<lb ed="#V" n="14"/>per cognitionem sue proprie essentie: cognoscendo in effectu
<lb ed="#V" n="15"/>causam. vel per aliquam similitudinem expressam non
perfe<lb ed="#V" n="16" break="no"/>cte representantem factorem. Et cum quo facti erant: hoc
cogno<lb ed="#V" n="17" break="no"/>scebant per concreatam similitudinem.
</p>
</div>
</body>
</text>
</TEI>