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cod-ve09v2_kzz7yh-f29733.xml
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cod-ve09v2_kzz7yh-f29733.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 1</title>
<author ref="#RicardusDeMediavilla">Ricardus de Mediavilla</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 1</title>
<date when="2023-09-10">September 10, 2023</date>
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<sourceDesc>
<listWit>
<witness xml:id="V" n="cod-ve09v2">Venice, 1509, v. 2</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#V" n="41-v"/>
<cb ed="#V" n="b"/>
</div>
</front>
<body>
<div xml:id="kzz7yh-f29733"><!-- l2d10a1 -->
<head xml:id="kzz7yh-f29733-Hd1e101">Articulus 1</head>
<p xml:id="kzz7yh-f29733-d1e103">
¶ Circa primum quaeruntur tria.
</p>
<p xml:id="kzz7yh-f29733-d1e105">
¶
Pri<lb ed="#V" n="69" break="no"/>mo vtrum angeli mittantur.
</p>
<p xml:id="kzz7yh-f29733-d1e110">
¶ Secundo vtrum omnes
mt<lb ed="#V" n="70" break="no"/>tantur.
</p>
<p xml:id="kzz7yh-f29733-d1e115">
¶ Tertio vtrum inferiores mittantur a deo
me<lb ed="#V" n="71" break="no"/>diantibus superioribus.
</p>
<div xml:id="kzz7yh-f29733-Dd1e121">
<head xml:id="kzz7yh-f29733-Hd1e123">Quaestio 1</head>
<head type="question-title">Utrum angeli non mittuntur</head>
<p xml:id="kzz7yh-f29733-d1e125">
¶ Quaestio I.
<lb ed="#V" n="72"/>PRimo ostendo quod angeli non
mit<lb ed="#V" n="73" break="no"/>tuntur. Quia
fru<lb ed="#V" n="74" break="no"/>stra mittit nuncium qui vbique praesens est. Sed deus est
<lb ed="#V" n="75"/>vbique praesens. ergo non mittit aliquem angelum.
</p>
<p xml:id="kzz7yh-f29733-d1e136">
¶ Item
<lb ed="#V" n="76"/>missio diuine persone sufficiens est ergo superflueret missio
angen<lb ed="#V" n="77" break="no"/>lorum.
</p>
<p xml:id="kzz7yh-f29733-d1e143">
¶ Item assistere et mitti repugnans. Sed omnes
angeli<lb ed="#V" n="78" break="no"/>semper assistunt: cum omnes diuinam essentiam semper
contem<lb ed="#V" n="79" break="no"/>plentur. ergo nulli angeli mittuntur.
</p>
<p xml:id="kzz7yh-f29733-d1e150">
<lb ed="#V" n="80"/>Contra Luc. i. missus est gabriel angelus etc.
</p>
<p xml:id="kzz7yh-f29733-d1e156">
<lb ed="#V" n="81"/>Respondeo quod angeli mittuntur: quia illorum missio
<lb ed="#V" n="82"/>est nobis necessaria: et illis quantum ad
<lb ed="#V" n="83"/>premium accidentale est meritoria et dilectionis diuine
<lb ed="#V" n="84"/>ad nos manifestatiua.
</p>
<p xml:id="kzz7yh-f29733-d1e167">
<lb ed="#V" n="85"/>Ad primum in oppositum dicendum: quod quamuis deus cum
<lb ed="#V" n="86"/>vbique sit praesens posset per se tantum
face<lb ed="#V" n="87" break="no"/>re: quod mediantibus angelis facit: tamen propter bonitatis sue
communica<lb ed="#V" n="88" break="no"/>tionem: et sue auctoritatis ostensionem: et partium vniuersi connexionem:
<lb ed="#V" n="89"/>et propter rationes in quaestione dictas: angelos mittit. Sicut videmus
<lb ed="#V" n="90"/>quod multa per se tantum posset facere in corporalibus: qui tamen operatur
<lb ed="#V" n="91"/>mediantibus causis secundis.
</p>
<p xml:id="kzz7yh-f29733-d1e185">
¶ Ad secundum dicendum: quod quamuis
missio<lb ed="#V" n="92" break="no"/>diuine persone sufficiens sit: vult tamen persona diuina angelos
<lb ed="#V" n="93"/>mitti propter rationes supradictas.
</p>
<p xml:id="kzz7yh-f29733-d1e192">
¶ Ad tertium dicendum: quam mit
<lb ed="#V" n="94"/>ti et affistere non repugnant: secundum quod assistere accipitur pro
imme<lb ed="#V" n="95" break="no"/>diata visione diuine essentie.
</p>
</div>
<div xml:id="kzz7yh-f29733-Dd1e200">
<head xml:id="kzz7yh-f29733-Hd1e202">Quaestio 2</head>
<head type="question-title">Utrum omnes angeli mittantur</head>
<p xml:id="kzz7yh-f29733-d1e204">
¶ Quaestio II.
<lb ed="#V" n="96"/>SEcundo queritur vtrum omnes angeli
mit<lb ed="#V" n="97" break="no"/>tantur. Et videtur quod non. Dam. 7.
<lb ed="#V" n="98"/>milia milium ministrabant ei: et decies milies
cen<lb ed="#V" n="99" break="no"/>tena milia assistebant ei: ergo distinctio est inter
assi<lb ed="#V" n="100" break="no"/>stentes et ministrantes.
</p>
<p xml:id="kzz7yh-f29733-d1e217">
¶ Item magister in littera: ea quae praeeminent
<lb ed="#V" n="101"/>vsum exterioris officii nunquam habent.
</p>
<p xml:id="kzz7yh-f29733-d1e222">
¶ Item in ecclsiastica
<lb ed="#V" n="102"/>hierarchia aliqui ita vacant contemplationi quod non actioni: ergo
<lb ed="#V" n="103"/>a simili ita est in angelica hierarchia.
<!--TODO: Something happened here, Paragraph break error?-->
<lb ed="#V" n="104"/>Contra ad Heb. i. omnes sunt administratorii spiritus in
<lb ed="#V" n="105"/>ministerium missi propter eos qui hereditate
capi<lb ed="#V" n="106" break="no"/>unt salutis.
</p>
<p xml:id="kzz7yh-f29733-d1e235">
¶ Item Isa. vii. volauit ad me vnus de seraphi.
<lb ed="#V" n="107"/>Cum ergo seraphin sit superior ordo: si illi de illo ordine mit
<lb ed="#V" n="108"/>tuntur multo fortius alii.
</p>
<p xml:id="kzz7yh-f29733-d1e243">
¶ Item cum filius dei sit in infinitum
di<lb ed="#V" n="109" break="no"/>gnior quocumque angelo: et ipse propter salutem nostram missusfuerit
<lb ed="#V" n="110"/>vt habetur ad Galis 4. multo fortius videtur quod omnes angeli quantuncumque
<lb ed="#V" n="111"/>digni propter nostram salutem mittantur.
<lb ed="#V" n="112"/>Respondeo quod omnes angelos mitti dupliciter potest
<lb ed="#V" n="113"/>intelligi ¶ Uno modo ita quod omnes
<lb ed="#V" n="114"/>mittantur vsque ad nos: et sic: non est verum. Angeli enim de superio
<lb ed="#V" n="115"/>ri hierarchia exteriori missione quae est vsque ad nos non
mir<lb ed="#V" n="116" break="no"/>tuntur. Et secundum hunc modum procedunt argumenta primo.
</p>
<p xml:id="kzz7yh-f29733-d1e263">
¶ Alio
<lb ed="#V" n="117"/>modo quod omnes mittantur vel exteriori missione que est vsque ad
<lb ed="#V" n="118"/>nos: vel interiori missione quae est ad angelos: tamen propter nos: et
<lb ed="#V" n="119"/>sic omnes mittuntur. Illi enim de inferiori hierarchia. exteriori
<lb ed="#V" n="120"/>missione ad particulares mundi partes mittuntur. Ut principatus
<lb ed="#V" n="121"/>ad principes archangeli ad prouincias: angeli ad inferiores
perso<lb ed="#V" n="122" break="no"/>nas. Angeli de media hierarchia mittuntur ad ea opera que
<lb ed="#V" n="123"/>expediut generali regimini vniuersi: et ad angelos est
inferio<lb ed="#V" n="124" break="no"/>ris hierarchie. Angeli saperioris hierarchie mittuntur ad
<lb ed="#V" n="125"/>angelos medie hierarchie. Et secundum hunc modum intelligenda
<lb ed="#V" n="126"/>est auctoritas Apostoli allegata ad hanc partem
</p>
<p xml:id="kzz7yh-f29733-d1e287">
¶ Ad 2m quod argue¬
<!--00097.xml-->
<pb ed="#V" n="42-r"/>
<cb ed="#P" n="a"/>
<lb ed="#V" n="1"/>batur ad hanc partem dicendum: quod angelus missus ad
<lb ed="#V" n="2"/>Isaiam non fuit de crdine saraphin. Sed sic nominatur:
<lb ed="#V" n="3"/>ab effectu propter quem missus est: quia suit missus ad
exci<lb ed="#V" n="4" break="no"/>tandum et disponendum voluntatem propsee ad diuine
di<lb ed="#V" n="5" break="no"/>lectionis incendium. Et hec solutio accipitur ex sententia
<lb ed="#V" n="6"/>Diony. 13 capi. angelice hierar. Et etiam missus fuit
me<lb ed="#V" n="7" break="no"/>diate ab aliquo de ordine seraphin: vnde et a mittente: et ab
<lb ed="#V" n="8"/>effectu seraphin dictus est
</p>
<p xml:id="kzz7yh-f29733-d1e313">
¶ Ad 3m dicendum: filius dei
mis<lb ed="#V" n="9" break="no"/>sus est vsque ad nos: quia per nullam puram creaturam ex
<lb ed="#V" n="10"/>pleri poterat officium ad quod missus est.
</p>
</div>
<div xml:id="kzz7yh-f29733-Dd1e321">
<head xml:id="kzz7yh-f29733-Hd1e323">Quaestio 3</head>
<head type="question-title">Utrum inferiores angeli mittantur a deo mediantibus superioribus</head>
<p xml:id="kzz7yh-f29733-d1e325">
Quaesio III.
<lb ed="#V" n="11"/>TErtio queritur vtrum inferiores
<lb ed="#V" n="12"/>angeli mittantur
<lb ed="#V" n="13"/>a deo mediantibus superioribus. Sed quia superius
<lb ed="#V" n="14"/>ostensum est quod illuminationes divinae spectantes ad
ac<lb ed="#V" n="15" break="no"/>tum hierarchicum descendunt a deo in inferiores
median<lb ed="#V" n="16" break="no"/>tibus superioribus. Et reddita est ratio quare ille ordo non
<lb ed="#V" n="17"/>pretermittititur. Superfluum esset immorari circa propositam
<lb ed="#V" n="18"/>quaestionem. Quia qua ratione concedimus angelos inferiores
<lb ed="#V" n="19"/>illuminari a deo mediantibus superioribus: simili ratione
<lb ed="#V" n="20"/>concedendum est eos mitti a deo mediantibus superioribus.
</p>
</div>
</div>
</body>
</text>
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