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cod-ve09v2_kzz7yh-f32805.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
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<titleStmt>
<title>Praeambulum</title>
<author ref="#RicardusDeMediavilla">Ricardus de Mediavilla</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<edition n="0.0.0-dev">
<title>Praeambulum</title>
<date when="2023-09-10">September 10, 2023</date>
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<witness xml:id="V" n="cod-ve09v2">Venice, 1509, v. 2</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#V" n="46-v"/>
<cb ed="#V" n="a"/>
</div>
</front>
<body>
<div xml:id="kzz7yh-f32805"><!-- l2d12prae -->
<head xml:id="kzz7yh-f32805-Hd1e101">Praeambulum</head>
<!-- <p xml:id="kzz7yh-f32805-d1e103">
<lb ed="#V" n="121"/>¶ Post considerationem de angelis habitam
agi<lb ed="#V" n="122" break="no"/>tur de illarum rerum creatione: et precipue de
ope<lb ed="#V" n="123" break="no"/>rum sex dierum distinctione. Distintio XII.
<lb ed="#V" n="124"/>Ec de angelice
<lb ed="#V" n="125"/>nature conditione dicta sufficiant.
<lb ed="#V" n="126"/>Nunc super est de aliarum quoque rerum
<lb ed="#V" n="127"/>creatione: ac precipue de operum sex
<lb ed="#V" n="128"/>dierum distinctione nonnulla in medium
profer<lb ed="#V" n="129" break="no"/>re. Cum deus in sapientia sua angelicos
condi<lb ed="#V" n="130" break="no"/>dit spiritus: alia etiam creauit: sicut ostendit
su<lb ed="#V" n="131" break="no"/>pradicta scriptura Gene. que dicit in
principio<lb ed="#V" n="132" break="no"/>deum creasse caelum: idest angelos: et terram scilicet
<!-\-00105.xml-\->
<pb ed="#V" n="46-r"/>
<cb ed="#P" n="a"/>
<lb ed="#V" n="1"/>materiam quatuor elementorum confusam et
in<lb ed="#V" n="2" break="no"/>formem: que a grecis dicta est chaos: et hec
fu<lb ed="#V" n="3" break="no"/>it ante omnem diem. Deinde elementa
distin<lb ed="#V" n="4" break="no"/>xit deus: et species proprias atque distinctas
sin<lb ed="#V" n="5" break="no"/>gulis rebus secundum genus suum dedit: que non
si<lb ed="#V" n="6" break="no"/>mul vt quibusdam sanctorum patrum
placu<lb ed="#V" n="7" break="no"/>it: sed per interualla temporum ac sex
volumi<lb ed="#V" n="8" break="no"/>na dierum vt aliis visum est formauit.
</p>
<p xml:id="kzz7yh-f32805-d1e155">
<lb ed="#V" n="9"/>¶ Quod sancti tractatores videntur super hoc
quasi<lb ed="#V" n="10" break="no"/>aduersa tradidisse: aliis dicentibus omnia
si<lb ed="#V" n="11" break="no"/>mul facta in materia et forma: aliis per
inter<lb ed="#V" n="12" break="no"/>ualla temporum.
<lb ed="#V" n="13"/>Quidam namque sanctorum patrum quod
<lb ed="#V" n="14"/>veba dei atque archana
excel<lb ed="#V" n="15" break="no"/>lenter scrutati sunt: super hoc quasi
aduersa<lb ed="#V" n="16" break="no"/>scripsisse videntur. Alii quidem tradiderunt
om<lb ed="#V" n="17" break="no"/>nia siml in materia et forma fuisse creata. Quod
<lb ed="#V" n="18"/>Augu. sensisse videtur. Alii vero hoc magis
pro<lb ed="#V" n="19" break="no"/>bauerunt ac asseruerunt: vt prima materia
ru<lb ed="#V" n="20" break="no"/>dis atque informis quatuor elementorum
commix<lb ed="#V" n="21" break="no"/>tionem atque confusionem tenens creataisit.
<lb ed="#V" n="22"/>Postmodum vero per interualla sex dierum ex
<lb ed="#V" n="23"/>illa materia rerum corporalium genera sint
for<lb ed="#V" n="24" break="no"/>mata secundum specics proprias. Quam sententiam
Gre<lb ed="#V" n="25" break="no"/>go. Hiero. et Geda aliique plures commendant:
<lb ed="#V" n="26"/>ac proferunt. Que etiam scripture geneseos:
vn<lb ed="#V" n="27" break="no"/>de prima huius rei ad nos manauit cognitio:
<lb ed="#V" n="28"/>magis congruere videtur.
</p>
<p xml:id="kzz7yh-f32805-d1e201">
<lb ed="#V" n="29"/>¶ Quomodo per interualla temporis res
copo<lb ed="#V" n="30" break="no"/>rales condite sint.
<lb ed="#V" n="31"/>decundum hanc itaque traditionem
<lb ed="#V" n="32"/>ordinem atque modum
<lb ed="#V" n="33"/>creationis formationisque rerum inspiciamus.
<lb ed="#V" n="34"/>Sicut supra memoratum est. In principio
crea<lb ed="#V" n="35" break="no"/>uit deus caelum: idest angelicam naturam sed
<lb ed="#V" n="36"/>adhuc in formem vt quibusdam placet. Et
ter<lb ed="#V" n="37" break="no"/>ram id est illam confusam materiam quatuor elementorum
<lb ed="#V" n="38"/>quam nomine terre vt Augu. ait contra
mani<lb ed="#V" n="39" break="no"/>cheos: ideo appellauit Moyses: quia terra inter
<lb ed="#V" n="40"/>omnia elementa minus est speciosa: et illa inanis
<lb ed="#V" n="41"/>erat et incomposita propter omnium elementorum
<lb ed="#V" n="42"/>commixtionem. Eandem etiam vocat abyssum
di<lb ed="#V" n="43" break="no"/>cens. Et tenebre erant super faciem abyssi: etc.
<lb ed="#V" n="44"/>quia confusa erat et commixta: specie distincta
ca<lb ed="#V" n="45" break="no"/>rens. Eadem etiam materia informis dicta est
<lb ed="#V" n="46"/>aqua super quam ferebatur spiritus domini:
si<lb ed="#V" n="47" break="no"/>cut superfertur fabricandis rebus voluntas
artifi<lb ed="#V" n="48" break="no"/>cis: quia subiacebat bone voluntati creatoris: quod
<lb ed="#V" n="49"/>formandum perficiendumque inchoauerat: qui
si<lb ed="#V" n="50" break="no"/>cut dominus et conditor praeerat fluitanti et
confu<lb ed="#V" n="51" break="no"/>se materie vt distingueret per species varias
<lb ed="#V" n="52"/>quando vellet et sicut vellet. Hec ideo dicta est
aqua<lb ed="#V" n="53" break="no"/>quia omnia que in terra nascuntur siue animalia: siue
<lb ed="#V" n="54"/>arbores vel herbe: et similia ab humore
incipi<lb ed="#V" n="55" break="no"/>unt formari atque nutriri. His omnibus vocabulis
<lb ed="#V" n="56"/>vocata est illa informis materia: vt nes ignota
<!-\-00105.xml-\->
<cb ed="#P" n="b"/>
<lb ed="#V" n="57"/>notis vocabulis insinuaretur imperitioribus et non
<lb ed="#V" n="58"/>vno tantum. Nam si vno tantum significaretur
vocabu<lb ed="#V" n="59" break="no"/>lo: et hoc esse putaretur quod consueuerant homines in
<lb ed="#V" n="60"/>illo vocabulo intelligere. Sub his ergo
nomi<lb ed="#V" n="61" break="no"/>bus significata est materia illa confusa et in
for<lb ed="#V" n="62" break="no"/>mis: quae nulla specie cerni ac tractari poterat id est
<lb ed="#V" n="63"/>nominibus visibilium rerum que inde future
<lb ed="#V" n="64"/>erant propter infirmitatem paruulorum qui minus
<lb ed="#V" n="65"/>idonei sunt inuisibilia comprehendere: et tunc erant
<lb ed="#V" n="66"/>tenebre id est lucis absentia. Non enim tenebre
ali<lb ed="#V" n="67" break="no"/>quid sunt: sed ipsa lucis absentia. sicut silentium
<lb ed="#V" n="68"/>non aliqua res est: sed vbi sonus non est: silentium
<lb ed="#V" n="69"/>dicitur. Et nuditas non aliqua res est: sed in
cor<lb ed="#V" n="70" break="no"/>pore vbi tegmentum non est: nuditas dicitur: sicut
<lb ed="#V" n="71"/>et inanitas non est aliquid: sed inanis dicitur esse
<lb ed="#V" n="72"/>locus vbi non est corpus: et inanitas est
absen<lb ed="#V" n="73" break="no"/>tia corporis.
</p>
<p xml:id="kzz7yh-f32805-d1e305">
<lb ed="#V" n="74"/>¶ Quo sensu tenebre dicantur non esse aliquid et
<lb ed="#V" n="75"/>quomodo dicantur esse aliquid.
<lb ed="#V" n="76"/>Attende quia hic Augu. tenebras
di<lb ed="#V" n="77" break="no"/>cit non esse aliquid: cum
alibi<lb ed="#V" n="78" break="no"/>tenebre inter creaturas ponantur que bendicunt
<lb ed="#V" n="79"/>dominum. Unde dicitur. Genedicite lux et
tene<lb ed="#V" n="80" break="no"/>bre domino. Ideoque sciendum est tenebras
di<lb ed="#V" n="81" break="no"/>uersis modis accipi scilicet vel pro lucis absentia: qua
<lb ed="#V" n="82"/>liter supra accepit Augu. iuxta quam
acceptio<lb ed="#V" n="83" break="no"/>nem non sunt aliquid. Uel pro aere obscurator:
<lb ed="#V" n="84"/>siue aeris obscura qualitate: et secundum hoc aliqua
<lb ed="#V" n="85"/>res creata sunt. Ideo ergo dicit tenebras tunc
<lb ed="#V" n="86"/>fuisse super faciem abyssi: quia nondum erat lux: que
<lb ed="#V" n="87"/>si esset: et superesset et superfunderetur: sed nondum
<lb ed="#V" n="88"/>lucis gratia opus suum deus venustauerat: que
<lb ed="#V" n="89"/>postea in primo die formata est.
</p>
<p xml:id="kzz7yh-f32805-d1e343">
<lb ed="#V" n="90"/>¶ Duo hic consideranda sunt: quare illa materia
<lb ed="#V" n="91"/>confusa sit dicta informis: et vbi adesse prodiit:
<lb ed="#V" n="92"/>quantuumque in altitudine ascenderit.
<lb ed="#V" n="93"/>De qua re priusquam tractemus duo
no<lb ed="#V" n="94" break="no"/>bis discutienda occurrunt.
<lb ed="#V" n="95"/>Primum quare illa materia confusa informis
<lb ed="#V" n="96"/>dicatur: ane quia omni forma caruerit an propter aliud. 3
<lb ed="#V" n="97"/>Secundo vbi ad esse prodierit et quantum in altum
<lb ed="#V" n="98"/>ascenderit. Ad illud ergo quod primo positum est.
<lb ed="#V" n="99"/>breuiter respondentes dicimus illam primam
mate<lb ed="#V" n="100" break="no"/>riam non ideo dictam esse informem quod nullam
<lb ed="#V" n="101"/>omnino formam habuerit: quia non aliquid
cor<lb ed="#V" n="102" break="no"/>poreum tale existere potest: quod nullam habeat
<lb ed="#V" n="103"/>formam. sed ideo non absurde informem
appel<lb ed="#V" n="104" break="no"/>lari posse dicimus: quia in confusione et permixtione
<lb ed="#V" n="105"/>quadam subsistens nondum pulchra apertamque
<lb ed="#V" n="106"/>et distinctam reciperet formam qualem modo
cer<lb ed="#V" n="107" break="no"/>nimus Facta est ergo illa materia in forma
con<lb ed="#V" n="108" break="no"/>fussionis ante formam dispositionis. In forma
<lb ed="#V" n="109"/>confusionis prius omnia corporalia materialiter
<lb ed="#V" n="110"/>simul et semel sunt creata. Postmodum in
for<lb ed="#V" n="111" break="no"/>ma dispositionis sex diebus sunt ordinata. Ec
<lb ed="#V" n="112"/>ce absolutum est quod primo in discussione proposi¬
<!-\-00106.xml-\->
<pb ed="#V" n="46-v"/>
<cb ed="#P" n="a"/>
<lb ed="#V" n="1"/>tum fuit scilicet quare illa materia dicatur informis.
</p>
<p xml:id="kzz7yh-f32805-d1e404">
<lb ed="#V" n="2"/>¶ Hic ad id quod secundum querebatur respondet.
<lb ed="#V" n="3"/>Nunc superest quod secundo
pro<lb ed="#V" n="4" break="no"/>ponebatur explicarem:
<lb ed="#V" n="5"/>vbi scilicet illa materia substiterit et quantum in
altitu<lb ed="#V" n="6" break="no"/>dine porrigebatur. Ad quod nihil temere
asserem<lb ed="#V" n="7" break="no"/>tes dicimus. Quod illa prima rerum omnium moles
<lb ed="#V" n="8"/>quando creata est ibidem ad esse videtur
pro<lb ed="#V" n="9" break="no"/>diisse: vbi nunc formata subsistit. Eratque terreum
<lb ed="#V" n="10"/>hoc elementum in vno loco eodem medio
subsi<lb ed="#V" n="11" break="no"/>dens ceteris in vna confusione permixtis: eisdemque
<lb ed="#V" n="12"/>circunquaque in modo cuiusdam nebule oppressis
<lb ed="#V" n="13"/>ita obuolutum erat vt apparere non posset quod
fu<lb ed="#V" n="14" break="no"/>it. Illa vero tria in vna permixtione confusa
cir<lb ed="#V" n="15" break="no"/>cunquaque suspensa: eousque in altum
porrigeban<lb ed="#V" n="16" break="no"/>tur quousque nunc summitas corporee nature
<lb ed="#V" n="17"/>pertingit. Et sicut quibusdam videtur vltra locum
fir<lb ed="#V" n="18" break="no"/>mamenti extendebatur illa moles: que in
inferiori<lb ed="#V" n="19" break="no"/>parte spissior atque grossior erat. In superiori
ve<lb ed="#V" n="20" break="no"/>ro rarior ac leuior atque subtilior existebat. De
<lb ed="#V" n="21"/>qua rariori substantia putant quidam fuisse
a<lb ed="#V" n="22" break="no"/>quas que super firmamentum esse dicuntur.
Ta<lb ed="#V" n="23" break="no"/>lis fuit mundi facies in principio priusquam
reci<lb ed="#V" n="24" break="no"/>peret formam vel dispositionem.
</p>
<p xml:id="kzz7yh-f32805-d1e456">
<lb ed="#V" n="25"/>¶ ostenso qualis fuit mundi facies in ipso
pri<lb ed="#V" n="26" break="no"/>mordio: incipit prosequa operum sex dierum distinctionem.
<lb ed="#V" n="27"/>Nunc superest vt dipositionem
<lb ed="#V" n="28"/>illam qualiter per
<lb ed="#V" n="29"/>fecta sit ordine prosequamur. Sex diebus sicut
<lb ed="#V" n="30"/>docet scriptura genesis distinxit deus: et in
for<lb ed="#V" n="31" break="no"/>mas redegit proprias: cuncta que simul
materia<lb ed="#V" n="32" break="no"/>liter fecerat. Perfecitque opus suum die sexto:
<lb ed="#V" n="33"/>et sic deinde die septimo requieuit ab omni
opere<lb ed="#V" n="34" break="no"/>suo id est cessauit nouam creaturam facere. Sex enim
<lb ed="#V" n="35"/>diebus sex rerum genera distinxit: nihilque post
<lb ed="#V" n="36"/>ea fecit: quod in aliquo illorum non contineatur.
<lb ed="#V" n="37"/>operatus est tamen postea sicut veritas in
euan<lb ed="#V" n="38" break="no"/>gelio ait. Pater meus operatur vsque nunc:
<lb ed="#V" n="39"/>et ego operor illud.
</p>
<p xml:id="kzz7yh-f32805-d1e491">
<lb ed="#V" n="40"/>¶ De quatuor modis diuine operationis.
<lb ed="#V" n="41"/>Quattuor enim modis vt ait alb
<lb ed="#V" n="42"/>cuinus super
Ge<lb ed="#V" n="43" break="no"/>ne. operatur deus. Primo in verbo omnia
dis<lb ed="#V" n="44" break="no"/>ponendo. Secundo in materia informis qua
<lb ed="#V" n="45"/>tuor elementorum de nihilo eam creando: vnde.
<lb ed="#V" n="46"/>Qui viuit in eternum creauit omnia simul.
Om<lb ed="#V" n="47" break="no"/>nia scilicet elementa: vel omnia corpora materialiter
<lb ed="#V" n="48"/>simul creauit. Tertio per opera sex dierum
va<lb ed="#V" n="49" break="no"/>rias distinxit creaturas. Quarto ex primordia
<lb ed="#V" n="50"/>libus seminibus non incognite oriuntur nature:
<lb ed="#V" n="51"/>sed note sepius reformantur ne pereant.
</p>-->
<p xml:id="kzz7yh-f32805-d1e106">
<lb ed="#V" n="52"/>Hec de angelice nature etc
Su<lb ed="#V" n="53" break="no"/>perius
determi<lb ed="#V" n="54" break="no"/>nauit Magister de creatura pure spirituali. Hic
<lb ed="#V" n="55"/>determinat de creatura pure corporali.
</p>
<p xml:id="kzz7yh-f32805-d1e528">
¶ Et
<lb ed="#V" n="56"/>diuidit pars ista in duas partes.
</p>
<p xml:id="kzz7yh-f32805-d1e533">
¶ Primo
de<lb ed="#V" n="57" break="no"/>terminat de materie productione.
</p>
<p xml:id="kzz7yh-f32805-d1e539">
¶ Secundo de creatorum di¬
<!--00106.xml-->
<cb ed="#P" n="b"/>
<lb ed="#V" n="58"/>stinctione distin. sequenti. ibi prima autem distinctionis
opera<lb ed="#V" n="59" break="no"/>tio
</p>
<p xml:id="kzz7yh-f32805-d1e550">
¶ Prima in quatuor.
</p>
<p xml:id="kzz7yh-f32805-d1e552">
¶ Primo agit de ordine
crea<lb ed="#V" n="60" break="no"/>tionis rerum.
</p>
<p xml:id="kzz7yh-f32805-d1e557">
¶ Secundo spiritualiter de. creatione materie
<lb ed="#V" n="61"/>prime. ibi. secundum hanc etc
</p>
<p xml:id="kzz7yh-f32805-d1e562">
¶ Tertio de proprietatibus eius.
<lb ed="#V" n="62"/>ibi de qua priusque
</p>
<p xml:id="kzz7yh-f32805-d1e567">
¶ Quarto de eius formatione per
<lb ed="#V" n="63"/>species. ibi. nunc superest.
</p>
</div>
</body>
</text>
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