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cod-ve09v2_kzz7yh-f62178.xml
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cod-ve09v2_kzz7yh-f62178.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Circa litteram</title>
<author ref="#RicardusDeMediavilla">Ricardus de Mediavilla</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Circa litteram</title>
<date when="2023-09-10">September 10, 2023</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
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<sourceDesc>
<listWit>
<witness xml:id="V" n="cod-ve09v2">Venice, 1509, v. 2</witness>
</listWit>
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<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
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<revisionDesc status="draft">
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<change when="2023-09-10" status="draft" n="0.0.0">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#V" n="87-r"/>
<cb ed="#V" n="a"/>
</div>
</front>
<body>
<div xml:id="kzz7yh-f62178"><!-- l2d21cl -->
<head xml:id="kzz7yh-f62178-Hd1e101">Circa litteram</head>
<p xml:id="kzz7yh-f62178-d1e103">
<lb ed="#V" n="24"/>CIrca litteram. Illi per
violen<lb ed="#V" n="25" break="no"/>tiam nocere non
po<lb ed="#V" n="26" break="no"/>terat: quia quamuis hoc posset potestate naturali: divina
<lb ed="#V" n="27"/>tamen potentia non permittebat. In sua speci non
<lb ed="#V" n="28"/>venit: non est hoc intelligendum de specie in qua creatus est. Sed
<lb ed="#V" n="29"/>ibi species diaboli vocatur aliqua forma assumpta sue mali
<lb ed="#V" n="30"/>tie expressiua. Sic loquebatur diabolus per serpentem
igno<lb ed="#V" n="31" break="no"/>rantem: sicut per inerguminos vel phanaticos.
Inergun<lb ed="#V" n="32" break="no"/>mini vel energummini sunt denominati: quasi interius
labo<lb ed="#V" n="33" break="no"/>rantes: et componitur ab in et erge quod est labor. phanaticus id est
<lb ed="#V" n="34"/>lunaticus vel insanus et dicitur phanaticus: quia phanum
<lb ed="#V" n="35"/>violat idest templum: vel quia ad phanum ducitur: vt
libe<lb ed="#V" n="36" break="no"/>retur: vel dicitur a phanes quod est apparitio: quia mirabilia
<lb ed="#V" n="37"/>apparent eis fantasmata. Uel dicitur a phonos quod est
so<lb ed="#V" n="38" break="no"/>nus propter responsa que aliquando diabolus dat per eos.
<lb ed="#V" n="39"/>Serpente est vsus velut organo: non quia sibi naturaliter
<lb ed="#V" n="40"/>esset vnitus: vnde eo vsus est non naturaliter sed
volun<lb ed="#V" n="41" break="no"/>tarie officium loquendi serpentem a deo accepisse putauit id est
<lb ed="#V" n="42"/>non accepisse actualiter non considerauit.
</p>
<p xml:id="kzz7yh-f62178-d1e147">
¶ Uel potest dici
<lb ed="#V" n="43"/>quod illa estimatio falsa secuta est in muliere peccatum
alicu<lb ed="#V" n="44" break="no"/>ius elationis mulier quasi ambigendo illud dixit: secue
ne<lb ed="#V" n="45" break="no"/>forte moriantur non quod dubitauerit de veritate diuine
com<lb ed="#V" n="46" break="no"/>minationis. Sed quomodo intelligeretur nesciuit: et ideo
<lb ed="#V" n="47"/>tepide ad modum dubitantis. Respondit temptatio que est
<lb ed="#V" n="48"/>ex carne non sit sine peccato: hoc expositum est in
questio<lb ed="#V" n="49" break="no"/>nibus: homo sola exteriori temptatione pulsatus cecidit.
</p>
<p xml:id="kzz7yh-f62178-d1e165">
<lb ed="#V" n="50"/>¶ Contra Genm 3 vidit mulier quod bonum esset lignum ad
<lb ed="#V" n="51"/>vescendum et pulchrum oculis aspectuque delectabile: ergo
<lb ed="#V" n="52"/>fuit temptata aliqua interiori motione.
</p>
<p xml:id="kzz7yh-f62178-d1e174">
¶ Respondeo quod
<lb ed="#V" n="53"/>verum est: sed iam precesserat peccatum interius in mentis
<lb ed="#V" n="54"/>elatione. In cuius commissione non fuerat interiori temptatione
<lb ed="#V" n="55"/>temptata. Diabolus vero sine alicuius temptatione
pec<lb ed="#V" n="56" break="no"/>cauit.
</p>
<p xml:id="kzz7yh-f62178-d1e186">
¶ Contra mali angeli aliis a lucifero cecidisse ad
<lb ed="#V" n="57"/>suggestionem ipsius.
</p>
<p xml:id="kzz7yh-f62178-d1e191">
¶ Respondeo quod non fuit
sugge<lb ed="#V" n="58" break="no"/>stio: sed simpliciter imitatio sue voluntatis. Uel secundum
ali<lb ed="#V" n="59" break="no"/>os verbum predictum ad solum luciferum referendum
<lb ed="#V" n="60"/>est. vnde illud pro causa precifa poni non debet
irremis<lb ed="#V" n="61" break="no"/>sibilitatis peccati angeli mali. Intelligitur quae subiecta
viro<lb ed="#V" n="62" break="no"/>fuit: sed aliter ante peccatum aliter post: quia ante
pecca<lb ed="#V" n="63" break="no"/>tum erat in sola subiectione cure: post peccatum facta est
<lb ed="#V" n="64"/>viro subiecta: quantum ad correctionem et disciplinam: et
<lb ed="#V" n="65"/>hoc secundo modo intelligitur verbum Gen 3 sub viri
po<lb ed="#V" n="66" break="no"/>testate eris: et ipse dominabitur tui.
</p>
</div>
</body>
</text>
</TEI>