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cod-ve09v2_kzz7yh-f66715.xml
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cod-ve09v2_kzz7yh-f66715.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Circa litteram</title>
<author ref="#RicardusDeMediavilla">Ricardus de Mediavilla</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Circa litteram</title>
<date when="2023-09-10">September 10, 2023</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
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<sourceDesc>
<listWit>
<witness xml:id="V" n="cod-ve09v2">Venice, 1509, v. 2</witness>
</listWit>
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<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
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<revisionDesc status="draft">
<listChange>
<change when="2023-09-10" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#V" n="93-r"/>
<cb ed="#V" n="b"/>
</div>
</front>
<body>
<div xml:id="kzz7yh-f66715"><!-- l2d23cl -->
<head xml:id="kzz7yh-f66715-Hd1e101">Circa litteram</head>
<p xml:id="kzz7yh-f66715-d1e103">
<lb ed="#V" n="128"/>CIrca litteram. Non esset
lauda<lb ed="#V" n="129" break="no"/>bile homini: si ideo bene
<lb ed="#V" n="130"/>viuere posset: quia nemo male viuere suaderet:
<lb ed="#V" n="131"/>quod intelligi potest de laude fundata super
ope<lb ed="#V" n="132" break="no"/>ris difficultatem non super operis bonitatem: quia in paradiso
<lb ed="#V" n="133"/>etiam laudabile est bene viuere: quamuis ibi a nullo possit
ma<lb ed="#V" n="134" break="no"/>le viuere suaderi: gliosius est non consentire quam temptari non
<lb ed="#V" n="135"/>posse: hoc exponi potest per illud quod dictum est in solutione
<lb ed="#V" n="136"/>argumentorum questionis secunde. illa enim de sanctis ange¬
<!--00200.xml-->
<pb ed="#V" n="93-v"/>
<cb ed="#P" n="a"/>
<lb ed="#V" n="1"/>lis: hoc de hominibus est. hoc ideo dicit: quia illi angeli qui modo
<lb ed="#V" n="2"/>sunt sancti post suam creationem cito fuerunt conuersi et
confir<lb ed="#V" n="3" break="no"/>mati: et sic ante suam conuersionem peccare noluerunt: et
po<lb ed="#V" n="4" break="no"/>stea nec voluerunt nec potuerunt: hanc scientiam homo peccando
<lb ed="#V" n="5"/>non perdidit: non forte ipse adam quantum ad suum proprium
<lb ed="#V" n="6"/>indiuiduum: et loquendo de scientia quantum ad habitum. Post
<lb ed="#V" n="7"/>peccatum tamen minus promptus et expeditus in
consideran<lb ed="#V" n="8" break="no"/>do fuit. In posteris autem suis quantum ad habitum etiam non
<lb ed="#V" n="9"/>remansit. Sed quo ad naturale iudicatorium quo huiusmodi
<lb ed="#V" n="10"/>scientiam ratiocinando studendo et audiendo acquirere possunt
<lb ed="#V" n="11"/>aliquo modo: et perfectius possent acquirere quam acquirant
<lb ed="#V" n="12"/>nisi vite breuitas impediret iccirco in scriptura homo de
<lb ed="#V" n="13"/>huiusmodi non eruditur.
</p>
<p xml:id="kzz7yh-f66715-d1e160">
¶ Contra scriptura multa
tra<lb ed="#V" n="14" break="no"/>dit de cognitione rerum naturalium: et sententiosius quandoque quam
<lb ed="#V" n="15"/>philosophi tradant. Unde Eccl. id est Breui sermone et certissime
tra<lb ed="#V" n="16" break="no"/>dit originem fluuiorum dicens omnia flumina intrant mare:
<lb ed="#V" n="17"/>et mare non redundat ad locum: vnde exeunt flumina
reuer<lb ed="#V" n="18" break="no"/>tuntur: vt iterum fluant: quam sententiam philosophus. 2. metheo. diffuse
<lb ed="#V" n="19"/>prosequatur: nec tamen ita bene.
</p>
<p xml:id="kzz7yh-f66715-d1e176">
¶ Respondeo per peccatum
<lb ed="#V" n="20"/>cognitio hominis respectu rerum naturalium obscurata est.
<lb ed="#V" n="21"/>Sed multo magis respectu rerum pertinentium ad salutem. Et
<lb ed="#V" n="22"/>ideo scriptura principalius instruit hominem de rebus
per<lb ed="#V" n="23" break="no"/>tinentibus ad salutem: quam de naturalibus. Instruit tamen
<lb ed="#V" n="24"/>de vtrisque: inquantum naturalia manuducunt intellectum
be<lb ed="#V" n="25" break="no"/>ne dispositum ad aliquam cognitionem et laudem ipsius
creato<lb ed="#V" n="26" break="no"/>ris: non habuit praescientiam eorum quia futura sunt: non supple omnium:
<lb ed="#V" n="27"/>sed tantum eorum que pertinebant ad statum suum.
</p>
<p xml:id="kzz7yh-f66715-d1e196">
<lb ed="#V" n="28"/>¶ De gratia hominis et de potentia ante casum.
</p>
</div>
</body>
</text>
</TEI>