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cod-ve09v2_kzz7yh-f82231.xml
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cod-ve09v2_kzz7yh-f82231.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
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<titleStmt>
<title>Circa litteram</title>
<author ref="#RicardusDeMediavilla">Ricardus de Mediavilla</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<edition n="0.0.0-dev">
<title>Circa litteram</title>
<date when="2023-09-10">September 10, 2023</date>
</edition>
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<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
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<witness xml:id="V" n="cod-ve09v2">Venice, 1509, v. 2</witness>
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<pb ed="#V" n="115-v"/>
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<body>
<div xml:id="kzz7yh-f82231"><!-- l2d27cl -->
<head xml:id="kzz7yh-f82231-Hd1e101">Circa litteram</head>
<p xml:id="kzz7yh-f82231-d1e103">
<lb ed="#V" n="9"/>CIrca litteram: virtus est vt ait <ref>Aug.</ref> Nota
<lb ed="#V" n="10"/>quod diffinitio virtutis hic posita non se
<lb ed="#V" n="11"/>extendit nisi ad virtutem infusam formatam per
<lb ed="#V" n="12"/>gratiam. Quam describit per causam formalem cum dicit
<lb ed="#V" n="13"/>quod est bona qualitas: et per causam materialem in qua est: quia non
<lb ed="#V" n="14"/>habet causam materialem ex qua sit: cum dicitur mentis: et per
<lb ed="#V" n="15"/>causam finalem que est operatio boni et declinatio mali cum
di<lb ed="#V" n="16" break="no"/>citur: qua recte viuitur: et qua nullus male vtitur: et per causam
<lb ed="#V" n="17"/>efficientem: cum dicitur: quam deus solus in homine operatur.
Iu<lb ed="#V" n="18" break="no"/>stificati sumus non per liberam voluntatem: quia quamuis
<lb ed="#V" n="19"/>cooperetur in disponendo nos ad iustisicationis
susceptio<lb ed="#V" n="20" break="no"/>nem: solus tamen deus nobis infundit formam
iustisican<lb ed="#V" n="21" break="no"/>tem id est gratiam: gratia gratis data intelligitur ex qua incipiunt
<lb ed="#V" n="22"/>bona merita: non accipitur hic gratia gratis data: secundum quod
di<lb ed="#V" n="23" break="no"/>stinguitur contra gratiam gratum facientem. Sed secundum quod
ac<lb ed="#V" n="24" break="no"/>cipitur pro gratia gratum faciente que maxime gratis datur:
<lb ed="#V" n="25"/>que ipsa id est voluntas bona: charitas est spiritus sanctus: hoc
di<lb ed="#V" n="26" break="no"/>cit magister secundum suam opinionem: que non tenetur: quia loquitur
<lb ed="#V" n="27"/>de charitate qua deum diligimus: alii dicunt virtutes esse
<lb ed="#V" n="28"/>bonos vsus naturalium potentiarum: et hii male dicunt:
<lb ed="#V" n="29"/>quia secundum hoc in dormientibus non essent virtutes.
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