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cod-ve09v2_kzz7yh-f95089.xml
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cod-ve09v2_kzz7yh-f95089.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Circa litteram</title>
<author ref="#RicardusDeMediavilla">Ricardus de Mediavilla</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Circa litteram</title>
<date when="2023-09-10">September 10, 2023</date>
</edition>
</editionStmt>
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<authority>SCTA</authority>
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<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
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</availability>
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<sourceDesc>
<listWit>
<witness xml:id="V" n="cod-ve09v2">Venice, 1509, v. 2</witness>
</listWit>
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<revisionDesc status="draft">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#V" n="133-v"/>
<cb ed="#V" n="a"/>
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</front>
<body>
<div xml:id="kzz7yh-f95089"><!-- l2d32cl -->
<head xml:id="kzz7yh-f95089-Hd1e101">Circa litteram</head>
<p xml:id="kzz7yh-f95089-d1e103">
<lb ed="#V" n="61"/>CIrca litteram: Manet in
cor<lb ed="#V" n="62" break="no"/>pore carnis
hu<lb ed="#V" n="63" break="no"/>ius carnalis concupiscentia scilicet causaliter:
concupiscen<lb ed="#V" n="64" break="no"/>tia quotidie minuitur in proficiscentibus: quia tamen
<lb ed="#V" n="65"/>remanet radix nunquam de lege communi in ista corruptibili vita
<lb ed="#V" n="66"/>totaliter destruitur: sed iterum pululat: sicut herba corrosa: cuius
<lb ed="#V" n="67"/>radix in terra remanet. Alia peccata non pretereunt actu et
<lb ed="#V" n="68"/>remanent reatu: non propter hoc est intelligendum quin transeum
<!--00280.xml-->
<cb ed="#P" n="b"/>
<lb ed="#V" n="69"/>te actu remaneat aliqua priuatio ex actu causata que aliqumo
<lb ed="#V" n="70"/>modo dici potest peccatum: vt inferius ostendetur: quamuis
feti<lb ed="#V" n="71" break="no"/>dior et immundior sit caro prolis: et ideo magis corrupta: quam
<lb ed="#V" n="72"/>caro parentis: non ex hoc intelligendum: tamquam ita sit de
neces<lb ed="#V" n="73" break="no"/>sitate: sed quia interdum ex immunda vita parentum pronior ad
<lb ed="#V" n="74"/>malum redditur natura filiorum: vtrum concupiscentia que post
ba<lb ed="#V" n="75" break="no"/>ptismum remanet: et tantum est penalitas.
</p>
<p xml:id="kzz7yh-f95089-d1e142">
¶ Hic queritur vtrum
<lb ed="#V" n="76"/>sit pena inflicta. Et videtur quod non: quia a paruulo contracta
<lb ed="#V" n="77"/>per adam fuit acta: pena aute acta et contracta non est inflicta.
</p>
<p xml:id="kzz7yh-f95089-d1e149">
<lb ed="#V" n="78"/>¶ Contra Aug. 13. de ciui. cap. 15. dicit mortem non esse ex
<lb ed="#V" n="79"/>lege nature: sed merito inflictam esse peccanti: sed quia ipsa
mor<lb ed="#V" n="80" break="no"/>talitas ex carnis vitiositate procedit vel ab eadem causa sunt:
<lb ed="#V" n="81"/>ergo vitiositas quam concupiscentiam dicimus pena est
me<lb ed="#V" n="82" break="no"/>rito inflicta peccanti.
</p>
<p xml:id="kzz7yh-f95089-d1e162">
¶ Respondeo quod penam esse
infliotan<lb ed="#V" n="83" break="no"/>dupliciter potest intelligi: aut effecttue aut permissiue.
Pri<lb ed="#V" n="84" break="no"/>mo modo concupiscentia inquantum inordinata: non est a deo
<lb ed="#V" n="85"/>inflicta: quia nulla inordinatio a deo est: nec a paruulo: quia ab
<lb ed="#V" n="86"/>illo contracta est: nec ab adam: quia per peccatum actuale
<lb ed="#V" n="87"/>ipsius acta est: nec a diabolo: quia et si suadere possit: et
tem<lb ed="#V" n="88" break="no"/>ptare: nullam tamen inordinationem in anima efficere potest.
<lb ed="#V" n="89"/>Secundo modo a deo inflicta est: propter peccatum enim
<lb ed="#V" n="90"/>primorum parentum deus iuste permittit paruulos per
pro<lb ed="#V" n="91" break="no"/>pagationem descendentes ab eis in tali deordinatione
na<lb ed="#V" n="92" break="no"/>sci: non restituendo ipsos ad originalem iustitiam. Est ergo
<lb ed="#V" n="93"/>predicta concupiscentia acta: contracta: inflicta: secundum
re<lb ed="#V" n="94" break="no"/>spectus diuersos: non ideo immutabilis deus humane
con<lb ed="#V" n="95" break="no"/>ditionis primariam legem mutare debuit.
</p>
<p xml:id="kzz7yh-f95089-d1e194">
¶ Hic queritur
<lb ed="#V" n="96"/>vtrum decuit deum animam infundere carni infecte. Et
<lb ed="#V" n="97"/>videtur quod non: quia non est vere innocens qui potest alii
pre<lb ed="#V" n="98" break="no"/>cauere a culpa nec precauet. Sed deus non infundendo
ani<lb ed="#V" n="99" break="no"/>mam carni infecte posset sibi precauere a culpa.
</p>
<p xml:id="kzz7yh-f95089-d1e205">
¶ Item
<lb ed="#V" n="100"/>non decet sapientem rem preciosam ponere in loco immudo.
</p>
<p xml:id="kzz7yh-f95089-d1e210">
<lb ed="#V" n="101"/>¶ Contrarium sentit Magister in littera.
</p>
<p xml:id="kzz7yh-f95089-d1e215">
¶ Respondeo quod
<lb ed="#V" n="102"/>decet deum animam corpori infundere non obstante quod sit
in<lb ed="#V" n="103" break="no"/>fectum: et propter bonum vniuersi: et propter bonum persone:
ni<lb ed="#V" n="104" break="no"/>si enim deus animas corporibus talibus infunderet
cessa<lb ed="#V" n="105" break="no"/>ret multiplicatio generis humani: quod est bonum magnum
<lb ed="#V" n="106"/>in vniuerso: personam etiam melius est sic esse quam non esse: vt
<lb ed="#V" n="107"/>in sequenti dist. declarabitur.
</p>
<p xml:id="kzz7yh-f95089-d1e231">
¶ Ad primum in oppositum
<lb ed="#V" n="108"/>dicendum quod maior argumenti intelligenda est de homine non
<lb ed="#V" n="109"/>de deo: deus enim iuste permittit mala fieri: eo quod sicut
vni<lb ed="#V" n="110" break="no"/>uersalis rector de malis maiora bona elicit pro vniuerso.
</p>
<p xml:id="kzz7yh-f95089-d1e240">
<lb ed="#V" n="111"/>¶ Ad secundum dicendum quod illa propositio vera est:
quam<lb ed="#V" n="112" break="no"/>do habetur vas mundum in quo potest res pretiosa
re<lb ed="#V" n="113" break="no"/>poni: omnia autem corpora propagata immunda sunt:
<lb ed="#V" n="114"/>que deus sine vitio fecit.
</p>
<p xml:id="kzz7yh-f95089-d1e252">
¶ Contra fieri terminantur ad
<lb ed="#V" n="115"/>esse: ergo si anima adeo fuit facta sine vitio: aliquando
si<lb ed="#V" n="116" break="no"/>ne vitio fuit.
</p>
<p xml:id="kzz7yh-f95089-d1e259">
¶ Respondeo quod pro tanto deus dicitur sine
<lb ed="#V" n="117"/>vitio eam fecisse: quia illud vitium quod in instanti sue
infusio<lb ed="#V" n="118" break="no"/>nis habet a deo non accepit: sed contraxit a carne: et ex
<lb ed="#V" n="119"/>hoc non sequitur quod in illo instanti sine vitio fuerit.
Ta<lb ed="#V" n="120" break="no"/>men ante baptismum a corpore descendentes parem
pe<lb ed="#V" n="121" break="no"/>nam: et post baptismum statim equalem coronam
fortium<lb ed="#V" n="122" break="no"/>tur.
</p>
<p xml:id="kzz7yh-f95089-d1e275">
¶ Contra: inequales potentie cum equalibus
adiu<lb ed="#V" n="123" break="no"/>toriis inequaliter operantur. Fortior ergo intellectus cum
<lb ed="#V" n="124"/>equali habitu glorie illi habitui: quem habet intellectus
<lb ed="#V" n="125"/>debilior: clarius deum videt quam alius intellectus
natu<lb ed="#V" n="126" break="no"/>raliter debilior.
</p>
<p xml:id="kzz7yh-f95089-d1e286">
¶ Respondeo quod verbum Magistri
in<lb ed="#V" n="127" break="no"/>telligendum est de corona: quantum ad habitum non
<lb ed="#V" n="128"/>quantum ad actum. Argumentum autem concludit
in<lb ed="#V" n="129" break="no"/>equalitatem quantum ad actum. Quod autem dicit
Magi<lb ed="#V" n="130" break="no"/>ster de equalitate pene expositione non indiget: quia
pe<lb ed="#V" n="131" break="no"/>na illa est carentia visionis dei: que carentia n paruu
<lb ed="#V" n="132"/>lis ante baptismum descendentibus: non recipit
ma<lb ed="#V" n="133" break="no"/>gis et minus.
</p>
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</body>
</text>
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