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cod-ve09v3_kzz7yh-g11776.xml
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cod-ve09v3_kzz7yh-g11776.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Circa litteram</title>
<author ref="#RicardusDeMediavilla">Ricardus de Mediavilla</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Circa litteram</title>
<date when="2023-09-04">September 04, 2023</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
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<sourceDesc>
<listWit>
<witness xml:id="V" n="cod-ve09v3">Venice, 1509, v. 3</witness>
</listWit>
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<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
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<revisionDesc status="draft">
<listChange>
<change when="2023-09-02" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
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<pb ed="#V" n="17-v"/>
<cb ed="#V" n="a"/>
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<body>
<div xml:id="kzz7yh-g11776"><!-- l3d5cl -->
<head xml:id="kzz7yh-g11776-Hd1e101">Circa litteram</head>
<p xml:id="kzz7yh-g11776-d1e103">
<lb ed="#V" n="4"/>Irca litteram. hic deus
huma<lb ed="#V" n="5" break="no"/>nam naturam: nec in
<lb ed="#V" n="6"/>conuenienter additur iste articulus hic: quia quamuis
<lb ed="#V" n="7"/>deus sit terminus discretus: quantum ad
significa<lb ed="#V" n="8" break="no"/>tionem: est tamen communis: quantum ad suppositionem: quia potest
<lb ed="#V" n="9"/>supponere pro pluribus personis. Solus filius accepit
homi<lb ed="#V" n="10" break="no"/>nem: hic hec dictio solus non excludit diuinam naturam: quia
<lb ed="#V" n="11"/>non est realiter distincta a filio: sed excludit alias personas: quia
<lb ed="#V" n="12"/>secundum rem relatiuam a persona filii sunt distincte. In forma dei
<lb ed="#V" n="13"/>erat: hic notandum quod forma accipi potest pro pura
actualita<lb ed="#V" n="14" break="no"/>te: et sic diuina natura est forma: vel pro actualitate in qua est
<lb ed="#V" n="15"/>possibilitas ad aliquam perfectionem accidentalem: vel subistantialem:
<lb ed="#V" n="16"/>et sic tota essentia cuiuscumque rei create existentis in actu est
<lb ed="#V" n="17"/>forma: vel pro actualitate in qua possibilitas ad
perfectio<lb ed="#V" n="18" break="no"/>nem substantialem: et sic infimus gradus actualitatis qui
<lb ed="#V" n="19"/>fundamentum est tramsmutationis naturalis ab aliquibus dicitur
for<lb ed="#V" n="20" break="no"/>ma incompleta: seu aliquis gradus forme: sed isti loquuntur
im<lb ed="#V" n="21" break="no"/>proprie: quia ille infimus gradus actualitatis magis proprie
<lb ed="#V" n="22"/>maeriam debet dici. Alio modo pro actualitate generali: vel
cor<lb ed="#V" n="23" break="no"/>ruptibili eo modo quo forme competit generari: et corrum
<lb ed="#V" n="24"/>pi: et hoc est quod vocatur forma a philosophis secundum modum loquem
<lb ed="#V" n="25"/>di consuetum. Ideo non sic dicitur diuina natura est homo.
<lb ed="#V" n="26"/>vel facta homo: sicut dei filius: hoc inferius in quaestione
po<lb ed="#V" n="27" break="no"/>netur. Anima absoluta a corpore persona est: in hoc non est
con<lb ed="#V" n="28" break="no"/>sentiendum magistro: vt dictum est in questionibus.
</p>
</div>
</body>
</text>
</TEI>