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cod-ve09v3_kzz7yh-g14565.xml
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cod-ve09v3_kzz7yh-g14565.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<title>Circa litteram</title>
<author ref="#RicardusDeMediavilla">Ricardus de Mediavilla</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<edition n="0.0.0-dev">
<title>Circa litteram</title>
<date when="2023-09-04">September 04, 2023</date>
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<witness xml:id="V" n="cod-ve09v3">Venice, 1509, v. 3</witness>
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<div xml:id="kzz7yh-g14565"><!-- l3d6cl -->
<head xml:id="kzz7yh-g14565-Hd1e101">Circa litteram</head>
<p xml:id="kzz7yh-g14565-d1e103">
<lb ed="#V" n="36"/>Irca litteram. Alii enim dicunt hec
<lb ed="#V" n="37"/>est opinio prima quae falsa
<lb ed="#V" n="38"/>est: et non intelligibilis: ponit enim ex anima christi et eius
<lb ed="#V" n="39"/>corpore: non tantum constitutam esse vnam humanam naturam:
<lb ed="#V" n="40"/>sed est vnum creatum suppositum. Unde dicit quod filius dei
assun<lb ed="#V" n="41" break="no"/>psit aliquem hominem non tantum modo naturam humanam. Ad quod
<lb ed="#V" n="42"/>sequeretur quod in christo essent duo supposita: quod falsum est: et
po<lb ed="#V" n="43" break="no"/>nit quod persona verbi est ille homo assumptus: quod intelligibile
<lb ed="#V" n="44"/>non est: non tamen ponit quod ille homo assumptus sit persona: quia
vni<lb ed="#V" n="45" break="no"/>tus est digniori se. Uterque etiam simul non duo: sed vnus
<lb ed="#V" n="46"/>est christus. Hic nominatiuus christus debet resolui in
ge<lb ed="#V" n="47" break="no"/>nitiuum: vt sit sensus: quia substantia diuina et humana non
<lb ed="#V" n="48"/>sunt duo christi: sed vnius christi. Sunt autem et alii. Hec
<lb ed="#V" n="49"/>secunda opinio que ponit ex vnione anime christi cum
cor<lb ed="#V" n="50" break="no"/>pore esse constitutam naturam humanam non aliquod
ho<lb ed="#V" n="51" break="no"/>minis suppositum: nec dicit hunc hominem esse
assum<lb ed="#V" n="52" break="no"/>ptum: sed humanam naturam: non tamen dicit eam filio dei
ac<lb ed="#V" n="53" break="no"/>tualiter vnitam: sed in vnitate persone. Unde cum dico
<lb ed="#V" n="54"/>hunc hominem demonstrato christo: nec nomine
supposi<lb ed="#V" n="55" break="no"/>tum: nisi eternum: quia secundum hanc opinionem in christo non
<lb ed="#V" n="56"/>est nisi vnum suppositum: et hec vera sunt. In
incarnatio<lb ed="#V" n="57" break="no"/>ne factam compositam. Hoc enim in questionibus
exposi<lb ed="#V" n="58" break="no"/>tum est. Omnis res illarum rerum naturam et veritatem
<lb ed="#V" n="59"/>in se continet: ex quibus conficitur: hoc intelligendum
<lb ed="#V" n="60"/>est de his que ita vniuntur quod eorum nature remanent
sal<lb ed="#V" n="61" break="no"/>ue: sicut est in proposito. Sunt etiam et alii. Hec est tertia
<lb ed="#V" n="62"/>opinio que ponit: ex anima christi et corpore non esse
com<lb ed="#V" n="63" break="no"/>stitutum aliquod vnum: neque naturam: neque suppositum:
<lb ed="#V" n="64"/>sed pro tanto dicit filium dei assumpsisse naturam humanam:
<lb ed="#V" n="65"/>quia assumpsit partes illius: et istas duas naturas ponit
<lb ed="#V" n="66"/>esse coniunctas persone filii dei accidentaliter: sicut
di<lb ed="#V" n="67" break="no"/>ceremus vestem esse vnitam homini: que opinio in hoc
<lb ed="#V" n="68"/>quod dicit ex anima christi et corpore nihil vnum esse con¬
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<lb ed="#V" n="69"/>stitutum: et illas partes accidentaliter esse vnitas
perso<lb ed="#V" n="70" break="no"/>ne filii dei falsa est: et improbata. Potuit deus
assumpsis<lb ed="#V" n="71" break="no"/>se hominem in sexu muliebri: quod si fecisset nullum
incon<lb ed="#V" n="72" break="no"/>ueniens fuisset: quia alium ordinem statuisset: sed secundum
or<lb ed="#V" n="73" break="no"/>dinem institutum inconueniens fuisset ipsum humanam
<lb ed="#V" n="74"/>naturam in sexu muliebri assumere. Sapientia accedens
<lb ed="#V" n="75"/>homini non ipsa mutatur: scilicet alteratione mutetur: licet
<lb ed="#V" n="76"/>mutetur de non esse ad esse: quod intelligo de sapientia
<lb ed="#V" n="77"/>creata. Cibus ammittens speciem suam in corpus
verti<lb ed="#V" n="78" break="no"/>tur: modus istius conuersionis in secundo libro
declara<lb ed="#V" n="79" break="no"/>tus est. Sicut anulus positus in digyto. Intellectus est
<lb ed="#V" n="80"/>quod per positionem anuli in digyto non oportet ipsum
di<lb ed="#V" n="81" break="no"/>gytum mutari secundum aliquod absolutum: quamuis in eo fiat
ali<lb ed="#V" n="82" break="no"/>qua relatio per solius anuli mutationem: si ipse digytus
to<lb ed="#V" n="83" break="no"/>taliter quiescat quando anulus ponitur circa eum.
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