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cod-ve09v3_kzz7yh-g16834.xml
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cod-ve09v3_kzz7yh-g16834.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
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<titleStmt>
<title>Praeambulum</title>
<author ref="#RicardusDeMediavilla">Ricardus de Mediavilla</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<editionStmt>
<edition n="0.0.0-dev">
<title>Praeambulum</title>
<date when="2023-09-04">September 04, 2023</date>
</edition>
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<sourceDesc>
<listWit>
<witness xml:id="V" n="cod-ve09v3">Venice, 1509, v. 3</witness>
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<front>
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<pb ed="#V" n="25-r"/>
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</front>
<body>
<div xml:id="kzz7yh-g16834"><!-- l3d8prae -->
<head xml:id="kzz7yh-g16834-Hd1e101">Praeambulum</head>
<!--<p xml:id="kzz7yh-g16834-d1e103">
<lb ed="#V" n="115"/>¶ An diuina natura debeat dici nata de
virgi<lb ed="#V" n="116" break="no"/>ne. Distinctio. VIII.
</p>
<p xml:id="kzz7yh-g16834-d1e110">
<lb ed="#V" n="117"/>Post predicta inquiri diet
<lb ed="#V" n="118"/>vtrum de
<lb ed="#V" n="119"/>natura diuina concedendum sit: quod de
<lb ed="#V" n="120"/>virgine sit nata: sicut dicitur in virgine
<lb ed="#V" n="121"/>incarnata: Et videtur vtique non
debe<lb ed="#V" n="122" break="no"/>re dici nata de virgine: cum non sit nata de patre.
<lb ed="#V" n="123"/>Que enim res non est de patre genita non dicitur de
ma<lb ed="#V" n="124" break="no"/>tre nata: ne res aliqua filiationis nomen habeat
<lb ed="#V" n="125"/>in humanitate que illud non teneat in
diuinita<lb ed="#V" n="126" break="no"/>te. Uidetur tamen posse probari: quod sit nata de
vir<lb ed="#V" n="127" break="no"/>gine: quia si hoc est nasci deum de virgie scilicet hominem.
<lb ed="#V" n="128"/>assumere in vtero virgis: cum natura diuina
su<lb ed="#V" n="129" break="no"/>perius dicta sit hominem assumpsisse: videtur
<lb ed="#V" n="130"/>debere dici nata. De hoc autem Augustinus in libro
<lb ed="#V" n="131"/>de fide ad Petrum sic ait. Natura eterna atque
<lb ed="#V" n="132"/>diuina non posset temporaliter concipi et nasci ex
<!-\-00059.xml-\->
<pb ed="#V" n="25-r"/>
<!-\- 25r-\->
<cb ed="#V" n="a"/>
<lb ed="#V" n="1"/>natura humana: nisi secundum quod susceptionem
veri<lb ed="#V" n="2" break="no"/>tatis humane veram temporaliter
conceptio<lb ed="#V" n="3" break="no"/>nem et natiuitatem ineffabilis in se diuinitus
ac<lb ed="#V" n="4" break="no"/>cepisset. Sic est deus eternus veraciter secundum
tem<lb ed="#V" n="5" break="no"/>pus et conceptus et natus ex virgine. Ista
aucto<lb ed="#V" n="6" break="no"/>ritate videtur insinuari quod natura diuina sit
na<lb ed="#V" n="7" break="no"/>ta et concepta de virgine. Sed si diligenter
no<lb ed="#V" n="8" break="no"/>tentur verba: potius de persona agi intelligitur
<lb ed="#V" n="9"/>que sine dubitatione et de patre et de matre
na<lb ed="#V" n="10" break="no"/>ta esse dici debet.
</p>
<p xml:id="kzz7yh-g16834-d1e178">
<lb ed="#V" n="11"/>¶ De gemina christi natiuitate quibus natus est.
<lb ed="#V" n="12"/>Queri etiam solet vtrum debeat
<lb ed="#V" n="13"/>dici christus bis
ge<lb ed="#V" n="14" break="no"/>nitus vt dicitur dei et hominis filius: Ad quod
<lb ed="#V" n="15"/>dici potest christum bis natum esse: duasque
nati<lb ed="#V" n="16" break="no"/>uitates habuisse. Unde August. in libro de
fi<lb ed="#V" n="17" break="no"/>de ad Petrum. Pater deus de sua natura
ge<lb ed="#V" n="18" break="no"/>nuit filium deum sibi coequalem et coeternum.
<lb ed="#V" n="19"/>Idem quoque vnigenitus deus secundo natus
<lb ed="#V" n="20"/>est ex patre semel: ex matre semel. Natus est enim
<lb ed="#V" n="21"/>de patre dei verbum. Natus est de matre verbum
<lb ed="#V" n="22"/>caro factum: vnus ergo atque idem dei filius
na<lb ed="#V" n="23" break="no"/>tus est ante secula: et natus in seculo et vtraque
na<lb ed="#V" n="24" break="no"/>tiuitas vnius est filii dei: diuina scilicet et
huma<lb ed="#V" n="25" break="no"/>na. De hoc etiam Ioan. Damas. ait. Duas
er<lb ed="#V" n="26" break="no"/>go christi natiuitates veneramur: vnam ex
pa<lb ed="#V" n="27" break="no"/>tre ante secula que est super causam et rationem
<lb ed="#V" n="28"/>et tempus et naturam: et vnam que in vltimis
tem<lb ed="#V" n="29" break="no"/>poribus propter nos et secundum nos et super nos: propter
<lb ed="#V" n="30"/>nos: quia propter nostram salutem: secundum nos: quia
<lb ed="#V" n="31"/>natus est homo ex muliere: et tempore
conceptio<lb ed="#V" n="32" break="no"/>nis: scilicet nouem mensium. Super nos: quia
<lb ed="#V" n="33"/>non ex semine: sed ex spiritu sancto et sancta
vir<lb ed="#V" n="34" break="no"/>gine supra legem conceptionis. Ex his
mani<lb ed="#V" n="35" break="no"/>feste apparet christi duas esse natiuitates:
eun<lb ed="#V" n="36" break="no"/>demque bis natum fore.
</p>-->
<p xml:id="kzz7yh-g16834-d1e106">
<lb ed="#V" n="37"/>Post predicta inquirendum etc
Su<lb ed="#V" n="38" break="no"/>perius
determina<lb ed="#V" n="39" break="no"/>uit Magister de incarnatione considerata in
fa<lb ed="#V" n="40" break="no"/>cto esse quantum ad diuersas opiniones doctorum.
<lb ed="#V" n="41"/>Hic determinat de ea quantum ad communicationem
<lb ed="#V" n="42"/>idiomatum. Et diuiditur in partes duas.
</p>
<p xml:id="kzz7yh-g16834-d1e250">
¶ Primo
de<lb ed="#V" n="43" break="no"/>terminat de communicatione idiomatum respicientium naturam.
</p>
<p xml:id="kzz7yh-g16834-d1e256">
<lb ed="#V" n="44"/>¶ Secundo de communicatione idiomatum respicientium personam.
<lb ed="#V" n="45"/>distin. 10 ibi. Solet etiam a quibusdam.
</p>
<p xml:id="kzz7yh-g16834-d1e263">
¶ Prima in duas.
</p>
<p xml:id="kzz7yh-g16834-d1e265">
<lb ed="#V" n="46"/>¶ Primo inquirit vtrum diuine nature conueniat nasci.
</p>
<p xml:id="kzz7yh-g16834-d1e270">
<lb ed="#V" n="47"/>¶ Secundo vtrum caro christi debeat adorari dist.
sequen<lb ed="#V" n="48" break="no"/>ti. ibi.
</p>
<p xml:id="kzz7yh-g16834-d1e277">
¶ Preterea inuestigari. Prima in duas.
</p>
<p xml:id="kzz7yh-g16834-d1e279">
¶ Primo
<lb ed="#V" n="49"/>comparat natiuitatem christi de virgine ad naturam diuinam.
</p>
<p xml:id="kzz7yh-g16834-d1e285">
¶
Se<lb ed="#V" n="50" break="no"/>cundo natiuitatem temporalem ad eternam. ibi. Queri solet I
</p>
<p xml:id="kzz7yh-g16834-d1e290">
<lb ed="#V" n="51"/>CIrca hanc distinctionem
queren<lb ed="#V" n="52" break="no"/>dum est principaliter de
<lb ed="#V" n="53"/>duobus.
</p>
<p xml:id="kzz7yh-g16834-d1e299">
¶ Primo de temporali filii dei
nati<lb ed="#V" n="54" break="no"/>uitate in comparatione ad vtranque naturam.
</p>
<p xml:id="kzz7yh-g16834-d1e304">
<lb ed="#V" n="55"/>¶ Secundo de eadem in comparatione ad natiuitatem
<lb ed="#V" n="56"/>eternam.
</p>
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</body>
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