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cod-ve09v3_kzz7yh-g18252.xml
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cod-ve09v3_kzz7yh-g18252.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
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<titleStmt>
<title>Praeambulum</title>
<author ref="#RicardusDeMediavilla">Ricardus de Mediavilla</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<edition n="0.0.0-dev">
<title>Praeambulum</title>
<date when="2023-09-04">September 04, 2023</date>
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<sourceDesc>
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<witness xml:id="V" n="cod-ve09v3">Venice, 1509, v. 3</witness>
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<text xml:lang="la">
<front>
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<pb ed="#V" n="27-r"/>
<cb ed="#V" n="a"/>
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<body>
<div xml:id="kzz7yh-g18252"><!-- l3d9prae -->
<head xml:id="kzz7yh-g18252-Hd1e101">Praeambulum</head>
<!-- <p xml:id="kzz7yh-g18252-d1e103">
<lb ed="#V" n="85"/>¶ De adoratione humanitatis christi: an eadem sit
ado<lb ed="#V" n="86" break="no"/>ratio humanitati et deitati exhibenda. Disintio IX
<lb ed="#V" n="87"/>RReterea inuestigari
opor<lb ed="#V" n="88" break="no"/>tet vtrum caro christ
<lb ed="#V" n="89"/>et anima vna eademque cum verbo
de<lb ed="#V" n="90" break="no"/>beat adoratione adorari illa: scilicet
<lb ed="#V" n="91"/>que latria dicitur. Si enim anime vel
<lb ed="#V" n="92"/>carni exhibetur latria que intelligitur seruitus
<lb ed="#V" n="93"/>siue cultus soli creatori debitus: cum anima christi
<lb ed="#V" n="94"/>vel caro creatura tantum sit: creature exhibetur
<lb ed="#V" n="95"/>quod soli creatori debetur: quod facienti in idola
<lb ed="#V" n="96"/>triam deputatur. Ideo quibusdam videtur non
<lb ed="#V" n="97"/>illa adoratione que latria est carnem christi
vel<lb ed="#V" n="98" break="no"/>animam christi esse adorandam: sed illa que est
du<lb ed="#V" n="99" break="no"/>lia: cuius duas species vel modos esse dicunt.
<lb ed="#V" n="100"/>Est enim cuiusdam modi dulia que creature
<lb ed="#V" n="101"/>cuilibet exhiberi potest: et est quedam soli huma
<lb ed="#V" n="102"/>nitati christi exhibenda non alii creature: quia
<lb ed="#V" n="103"/>christi humanitas super omnem creaturam est
<lb ed="#V" n="104"/>veneranda et diligenda. Non tamen adeo vt cul
<lb ed="#V" n="105"/>tus diuinitati debitus ei exhibeatur: qui cultus
<lb ed="#V" n="106"/>in dilectione et sacrificii exhibitione atque
reue<lb ed="#V" n="107" break="no"/>rentia consistit: qui latine dicitur pietas:
grece<lb ed="#V" n="108" break="no"/>autem theosebia: idest dei cultus: vel eusebia:
<lb ed="#V" n="109"/>idest bonus cultus.
</p>
<p xml:id="kzz7yh-g18252-d1e160">
<lb ed="#V" n="110"/>¶ Aliorum sententia qua vnam adorationemi
<lb ed="#V" n="111"/>vtrique exhibendam tradunt.
<lb ed="#V" n="112"/>Aluis autem placet christi
puiuia<lb ed="#V" n="113" break="no"/>nitatem vna adora
<lb ed="#V" n="114"/>tione cum verbo esse adorandam: non propter
<lb ed="#V" n="115"/>se: sed propter illum cuius scabellum est: cui est
<lb ed="#V" n="116"/>vnita. Neque ipsa humanitas sola vel nuda: sed
<lb ed="#V" n="117"/>cum verbo cui est vnita nec propter se: sed propter
<lb ed="#V" n="118"/>illum cui est vnita adoranda. Nec qui hoc
fa<lb ed="#V" n="119" break="no"/>cit idolatrie reus iudicari potest: quia nec soli
crea<lb ed="#V" n="120" break="no"/>tura: nec propter ipsam: sed creatori cum
huma<lb ed="#V" n="121" break="no"/>nitate: et in humanitate sua seruit. De hoc Ioan.
<lb ed="#V" n="122"/>Damas. ita ait. Due sunt nature christi ratio
<lb ed="#V" n="123"/>ne et modo differentes: vnite vero secundum
hyposta<lb ed="#V" n="124" break="no"/>sim. Unus ergo christus est deus perfectus et
<lb ed="#V" n="125"/>homo perfectus quem adoramus cum patre et
spi<lb ed="#V" n="126" break="no"/>ritu vna adoratione cum incontaminata carne eius.
<!-\-00065.xml-\->
<pb ed="#V" n="27-r"/>
<cb ed="#V" n="a"/>
<lb ed="#V" n="1"/>Non inadorabilem carnem dicentes. Adoratur
<lb ed="#V" n="2"/>enim in vna verbi hypostasi: que hypostasis
ge<lb ed="#V" n="3" break="no"/>nerata est. Non creature venerationem
preben<lb ed="#V" n="4" break="no"/>tes. Non ergo vt nudam carnem adoramus: sed
<lb ed="#V" n="5"/>vt vnitam deitati in vnam hypostasim dei verbi
<lb ed="#V" n="6"/>duabus reductis naturis. Timeo carbonem
tan<lb ed="#V" n="7" break="no"/>gere propter ligno copulatum ignem. Adoro christi
<lb ed="#V" n="8"/>dei mei simul vtramque naturam: propter carni
vni<lb ed="#V" n="9" break="no"/>tam deitatem. Non enim quarta appono
perso<lb ed="#V" n="10" break="no"/>nam in trinitate: sed vnam personam confiteor
ver<lb ed="#V" n="11" break="no"/>bi et carnis eius. His verbis insinuari videtur
<lb ed="#V" n="12"/>christi humanitatem vna adoratione cum
ver<lb ed="#V" n="13" break="no"/>bo esse adorandam. De hoc etiam Aug. ait ex
<lb ed="#V" n="14"/>sermone domini: vbi dicit. Non turbetur cor
ve<lb ed="#V" n="15" break="no"/>strum: ita dicit. Dicunt heretici filium non
natu<lb ed="#V" n="16" break="no"/>ra esse deum: sed creatum. Quibus respondendum
<lb ed="#V" n="17"/>est: qui si filius non est deus natura: sed
creatu<lb ed="#V" n="18" break="no"/>ra: nec colendus est omnio: nec vt deus adorandus:
di<lb ed="#V" n="19" break="no"/>cente apstulo. Coluerunt et seruierunt potius creature
<lb ed="#V" n="20"/>quam creatori. Sed illi ad hoc replicabunt et dicent.
<lb ed="#V" n="21"/>Quid est quod carnem eius quam creaturam esse non
<lb ed="#V" n="22"/>negas simul cum diuinitate adoras: et ei non minus quae
<lb ed="#V" n="23"/>diuinitati deseruis: Ego dominicam carnem
immo<lb ed="#V" n="24" break="no"/>perfectam in christo humanitatem ideo adoro:
<lb ed="#V" n="25"/>quod a diuinitate suscepta et deitati vnita est: vt non
<lb ed="#V" n="26"/>alium et alium: sed vnum eundemque deum et
homi<lb ed="#V" n="27" break="no"/>nem filium dei esse confitear. Denique si hominem
<lb ed="#V" n="28"/>separaueris a deo: illi nunquam credo nec seruio:
<lb ed="#V" n="29"/>velut si quis purpuram vel diadema regale ia
<lb ed="#V" n="30"/>cens inueniat: nunquid ea conabitur adorare:
<lb ed="#V" n="31"/>Cum vero ea rex fuerit indutus: periculum
mor<lb ed="#V" n="32" break="no"/>tis incurrit: si ea cum rege adorare quis
conten<lb ed="#V" n="33" break="no"/>pserit. Ita in christo domino humanitatem non
<lb ed="#V" n="34"/>solam vel nudam: sed diuinitati vnitam: scilicet vnum
<lb ed="#V" n="35"/>filium deum verum et hominem verum si quis
ado<lb ed="#V" n="36" break="no"/>rare contempserit: eternaliter morietur. Idem
su<lb ed="#V" n="37" break="no"/>per psals. xcviii. vbi dicitur. Adorate scabellum
<lb ed="#V" n="38"/>pedum eius quoniam sanctum est. Sciendum quia
<lb ed="#V" n="39"/>in christo terra est: idest caro que sine
impieta<lb ed="#V" n="40" break="no"/>tate adoratur. Suscepit enim de terra terram:
<lb ed="#V" n="41"/>quia caro de terra est: et de carne. Marie
car<lb ed="#V" n="42" break="no"/>nem accepit. hec sine impietate a verbo dei
assun<lb ed="#V" n="43" break="no"/>pta adoratur a nobis: quia nemo carnem eius
<lb ed="#V" n="44"/>manducat nisi prius adoret: sed qui adorat non
ter<lb ed="#V" n="45" break="no"/>ram intuetur: sed illum potius cuius scabellum est propter
<lb ed="#V" n="46"/>quem adorat. His auctoritatibus premisse
in<lb ed="#V" n="47" break="no"/>uestigationis absolutio explicatur.
</p>-->
<p xml:id="kzz7yh-g18252-d1e106">
<lb ed="#V" n="48"/>PReterea inuestigari oportet etc
Supe<lb ed="#V" n="49" break="no"/>rius inquisiuit Magister vtrum
<lb ed="#V" n="50"/>iuine nature conueniat nasci. Hic inquirit vtrum
<lb ed="#V" n="51"/>caro christi debeat adorari. Et primo ponit
magi<lb ed="#V" n="52" break="no"/>ster questionem. Secundo eiusdem
determinatio<lb ed="#V" n="53" break="no"/>nem ibi. Ideo quibusdam videtur. Et ista pars diuiditur
<lb ed="#V" n="54"/>in duas.
</p>
<p xml:id="kzz7yh-g18252-d1e323">
¶ Primo ponit opinionem vnam.
</p>
<p xml:id="kzz7yh-g18252-d1e325">
¶ Secundo
<lb ed="#V" n="55"/>aliam ibi. Aliis autem placet. Et ista diuiditur in duas.
</p>
<p xml:id="kzz7yh-g18252-d1e331">
<lb ed="#V" n="56"/>¶ Primo ponit opinionem.
</p>
<p xml:id="kzz7yh-g18252-d1e336">
¶ Secundo opinionis
con<lb ed="#V" n="57" break="no"/>firmationem. ibi. De hoc Ioannes ita ait.
</p>
<p xml:id="kzz7yh-g18252-d1e341">
<!--00065.xml-->
<cb ed="#V" n="b"/>
<lb ed="#V" n="58"/>CIrca hanc dist. quaerendum est
princi<lb ed="#V" n="59" break="no"/>paliter de tribus.
</p>
<p xml:id="kzz7yh-g18252-d1e352">
¶
Pri<lb ed="#V" n="60" break="no"/>mo de adoratione latrie: per comparationem ad
<lb ed="#V" n="61"/>virtutem: per quam exhibetur.
</p>
<p xml:id="kzz7yh-g18252-d1e359">
¶ Secundo per
<lb ed="#V" n="62"/>comparationem ad obiectum cui exhibetur.
</p>
<p xml:id="kzz7yh-g18252-d1e364">
¶ Tertio de
<lb ed="#V" n="63"/>virtute dulie.
</p>
</div>
</body>
</text>
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