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cod-ve09v3_kzz7yh-g24484.xml
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cod-ve09v3_kzz7yh-g24484.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
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<titleStmt>
<title>Circa litteram</title>
<author ref="#RicardusDeMediavilla">Ricardus de Mediavilla</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<edition n="0.0.0-dev">
<title>Circa litteram</title>
<date when="2023-09-04">September 04, 2023</date>
</edition>
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<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
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<witness xml:id="V" n="cod-ve09v3">Venice, 1509, v. 3</witness>
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<div xml:id="kzz7yh-g24484"><!-- l3d11cl -->
<head xml:id="kzz7yh-g24484-Hd1e101">Circa litteram</head>
<p xml:id="kzz7yh-g24484-d1e103">
<lb ed="#V" n="80"/>CIrca litteram. omnis creatura vo
<lb ed="#V" n="81"/>nitati subiecta est:
<lb ed="#V" n="82"/>omnis enim creatura in nihilum rediret: nisi continue
<lb ed="#V" n="83"/>manuteneretur in esse a datore sui esse: quod etiam
sen<lb ed="#V" n="84" break="no"/>serunt phlosophi. Dicit enim Auic. 6. meta. sue. c. 1. Quod creatum indiget
<lb ed="#V" n="85"/>datore sui esse: semper incessanter quamdiu habuit esse: recte
er<lb ed="#V" n="86" break="no"/>go vanitati substantia dicitur omnis creatura: quia semper se non potest
<lb ed="#V" n="87"/>substentare in esse. Factum sub lege scilicet volutate: non
necessita<lb ed="#V" n="88" break="no"/>te. In deo creatura esse non potest: verum est: sicut eius pars:
<lb ed="#V" n="89"/>vel accidens: quia eo modo quo natura est in supposito: creatura
<lb ed="#V" n="90"/>potest esse in deo. Sic enim humana natura christi est in deo: quia existit
<lb ed="#V" n="91"/>in filio dei: vt in supposito. Ex tropicis locutionibus non
<lb ed="#V" n="92"/>est recta argumentationis processio scilicet quia frequenter procedunt
<lb ed="#V" n="93"/>a forma in qua excusantur ad formam in qua non excusantur:
si<lb ed="#V" n="94" break="no"/>cut est in proposito: cum dicitur si christus secundum hominem est aliqua substantia non
<lb ed="#V" n="95"/>diuina est vtrique aliquid non diuinum: sicut si diceretur:christus: in
<lb ed="#V" n="96"/>quantum homo: non est deus: ergo christus non est deus: quia prima
excu<lb ed="#V" n="97" break="no"/>satur: per hanc determinationem: inquantum homo. Secunda autem
nul<lb ed="#V" n="98" break="no"/>lo modo excusatur. Illa locutio tropica est qua christus dicitur creatu
<lb ed="#V" n="99"/>ra: vel simpliciter: vel cum adiunctione. Hic accipit magister
tro<lb ed="#V" n="100" break="no"/>pum: per figura. Talis enim locutio habet aliquam naturam
synecdo<lb ed="#V" n="101" break="no"/>ches: quia illud quod conuenit quasi parti altribuitur toti. et dico
quasi<lb ed="#V" n="102" break="no"/>parti: quia et si humana natura non sit pars persone
chri<lb ed="#V" n="103" break="no"/>sti: tamen est vna pars significati: per hoc nomen christus quod
signi<lb ed="#V" n="104" break="no"/>ficat personam filii dei in duabus naturis.
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