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cod-ve09v3_kzz7yh-g40909.xml
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cod-ve09v3_kzz7yh-g40909.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<title>Circa litteram</title>
<author ref="#RicardusDeMediavilla">Ricardus de Mediavilla</author>
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<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<title>Circa litteram</title>
<date when="2023-09-04">September 04, 2023</date>
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<witness xml:id="V" n="cod-ve09v3">Venice, 1509, v. 3</witness>
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<div xml:id="kzz7yh-g40909"><!-- l3d17cl -->
<head xml:id="kzz7yh-g40909-Hd1e101">Circa litteram</head>
<p xml:id="kzz7yh-g40909-d1e103">
<lb ed="#V" n="103"/>CIrca litteram Uterque tamen dicit
<lb ed="#V" n="104"/>humana
volun<lb ed="#V" n="105" break="no"/>tas. Contra mihi quod habemus commune
<lb ed="#V" n="106"/>cum pecore: est humanum: sed secundum sententiam Aug.
<lb ed="#V" n="107"/>12. de trini. c. I. Sensualitatem communem habemus cum
<lb ed="#V" n="108"/>pecore.
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<p xml:id="kzz7yh-g40909-d1e119">
¶ Respondeo quia affectus sensualitatis non
<lb ed="#V" n="109"/>dicitur humana voluntas: quia conueniat homini per
<lb ed="#V" n="110"/>completiuam formam inquantum per illam homo est homo. Sed sic ei
com<lb ed="#V" n="111" break="no"/>uenit voluntas proprie dicta. Sed dicitur sensualitas voluntas
<lb ed="#V" n="112"/>humana: quia conuenit homini per aliquid: quod est de eius essentia
<lb ed="#V" n="113"/>quamuis illud hebeamus commune cum pecore non secundum rem: sed secundum
simili<lb ed="#V" n="114" break="no"/>dinem: alterius enim rationis et nature est sensualitas nostra quam sensua
<lb ed="#V" n="115"/>litas brutorum. Aima per aurem audit idest anima est principium forma
<lb ed="#V" n="116"/>le audiendi in homine mediante aure tanquam organum. Ipsius
<lb ed="#V" n="117"/>carnalis concupiscentie causa non est in anima sola nec in. carne sola
<lb ed="#V" n="118"/>et tamen magis dicitur esse anime quam corporis: eo quod concupiscere
principa<lb ed="#V" n="119" break="no"/>lius conuenit composito per animam quam per corpus. Ut metis
affe<lb ed="#V" n="120" break="no"/>ctu vellet mori: et sensualitatis affectu nominilet sicut in
vi<lb ed="#V" n="121" break="no"/>ris sanctis sit. Hic nota quod et sancti viatores affectu mentis
<lb ed="#V" n="122"/>optauerunt mori: et etiam multi mali: sed intentione alia et alia
<lb ed="#V" n="123"/>quia sancti hoc optabant vt perfectius essent cum christo. Unde
<lb ed="#V" n="124"/>apostolus dicebat ad philip. I Quod cupiebat dissolui et esse cum
<lb ed="#V" n="125"/>christo. Mali autem: quia per malitiam odiebant seipsos. Unde philosophus
<lb ed="#V" n="126"/>9. ethi. ca. 5. Aqubus multa et dura operata sunt: et propter
mali<lb ed="#V" n="127" break="no"/>tiam odiuntur: fugiunt viuere: et interimut seipsos. Et reliquit
<lb ed="#V" n="128"/>affectum infirmitatis quo nemo vult mori: qui a deo est naturalis
<lb ed="#V" n="129"/>vt eum petro nec senectus abstulerit isicut enim dicit philosophus
<lb ed="#V" n="130"/>2. ethi. c. I. Nullum natura existentium aliter assuescit. Non quia ipse
<lb ed="#V" n="131"/>dubitauerit: sed quia modum gessit dubitantis hoc referendum
<lb ed="#V" n="132"/>est quantum ad rationem. In ratione enim non dubitauit: quia
dubitatio<lb ed="#V" n="133" break="no"/>rationis est motus eius respectu vtriusque partis contradictionis
<lb ed="#V" n="134"/>sine sui determinatione ad partem aliqua quod ex defectu
sci<lb ed="#V" n="135" break="no"/>entie prouenit. In christo autem fuit scientie plenitudo. Sed secundum
<lb ed="#V" n="136"/>quod dubitatio accipitur pro formidine sensualitatis respectu
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<lb ed="#V" n="1"/>aggressus: vel fuge mali terribilis: sic secundum veritatem in
<lb ed="#V" n="2"/>christo dubitatio suit: quia secundum illum affectum vere timuit.
Intem<lb ed="#V" n="3" break="no"/>de lector his verbis pia intelligentia id est pie exponas sic scilicet 5
<lb ed="#V" n="4"/>se orauit quantum ad formam orandi pro nobis aut secundum
intentio<lb ed="#V" n="5" break="no"/>nem orantis. Uel potest dici quod secundum quod ratio orabat non pro
sensua<lb ed="#V" n="6" break="no"/>litate: sic orabat pro nobis non pro se. Secundum autem quod ratio
<lb ed="#V" n="7"/>orabat pro sensualitate orabat pro se.
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