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cod-ve09v3_kzz7yh-g45451.xml
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cod-ve09v3_kzz7yh-g45451.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
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<titleStmt>
<title>Circa litteram</title>
<author ref="#RicardusDeMediavilla">Ricardus de Mediavilla</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<edition n="0.0.0-dev">
<title>Circa litteram</title>
<date when="2023-09-04">September 04, 2023</date>
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<sourceDesc>
<listWit>
<witness xml:id="V" n="cod-ve09v3">Venice, 1509, v. 3</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#V" n="64-v"/>
<cb ed="#V" n="b"/>
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<body>
<div xml:id="kzz7yh-g45451"><!-- l3d19cl -->
<head xml:id="kzz7yh-g45451-Hd1e101">Circa litteram</head>
<p xml:id="kzz7yh-g45451-d1e103">
<lb ed="#V" n="95"/>Mors ergo
chru<lb ed="#V" n="96" break="no"/>CIrca litteram <!-- line coord error here ? -->
<lb ed="#V" n="97"/>sti nos iustificat:
<lb ed="#V" n="98"/>dum per eam charitas excitatur in cordibus nostris.
<lb ed="#V" n="99"/>Hic non tangit magister totam rationem: per quam
iustifi<lb ed="#V" n="100" break="no"/>cati sumus per passionem christi: sed rationem principalem praesupponit:
<lb ed="#V" n="101"/>que est: quia per suam passionem christus omnibus nobis meruit de
<lb ed="#V" n="102"/>condigno quantum ad sufficientiam et iustificationem. Quia per fidem
<lb ed="#V" n="103"/>mortis eius a peccatis mundamur. hec est ratio praesupponit
<lb ed="#V" n="104"/>illam principalem rationem: qua dicimus: quod christus per suam
passio<lb ed="#V" n="105" break="no"/>nem nobis meruit merito condigni iustisicationem. Morte
<lb ed="#V" n="106"/>quippe sua vno verissimo sacrificio etc. collige ex peredictis:
<lb ed="#V" n="107"/>quod per christum dicimur iustificari: tanquam per hostiam oblatam: et
cre<lb ed="#V" n="108" break="no"/>ditam et amatam: per passionem enim suam iustificauit nos per
mo<lb ed="#V" n="109" break="no"/>dum meriti disponentis: et exempli excitantis: et exemplaris
<lb ed="#V" n="110"/>dirigentis. In corda vbi diabolus habitat supple per
effec<lb ed="#V" n="111" break="no"/>ctum malitie: non per essentiaml omnium culparum
chyrographa<lb ed="#V" n="112" break="no"/>deleta sunt. Chirographum dicitur a chiros: quod est manus
<lb ed="#V" n="113"/>et graphos: quod est scriptura: quasi scriptura manualis: qua
<lb ed="#V" n="114"/>scribitur obligatio debitorum creditoribus suis. Unde chiro
<lb ed="#V" n="115"/>graphum culpe: dicitur memoriale: quo anima tenetur obligata
ali<lb ed="#V" n="116" break="no"/>cui persone: et illud est dicitur chirographum decreti: quia talis
<lb ed="#V" n="117"/>obligatio consurgit ex culpa: tanquam ex marito: et ex
diuina<lb ed="#V" n="118" break="no"/>sententia: tanquam ex decreto. Hec autem chirographa per christi
pas<lb ed="#V" n="119" break="no"/>sionem deleta sunt: inquantum per ea: quantum ex parte sua est:
euadi<lb ed="#V" n="120" break="no"/>mus punitionem diuine iustitie: et accusationem diabolice
ne<lb ed="#V" n="121" break="no"/>quitie: et remurmurationem conscientie: cepitque nos
quasi<lb ed="#V" n="122" break="no"/>vernaculos possidere. Uernaculus diminutiuum est de
<lb ed="#V" n="123"/>verna: quae est idem: quod seruus in domo natus: possidebat
er<lb ed="#V" n="124" break="no"/>go nos diabolus: quasi vernaculos non iuste quantum erat ex
par<lb ed="#V" n="125" break="no"/>te sua: quia sicut dicit magister de sequenti. c. 2. iniuste diabo
<lb ed="#V" n="126"/>lus quantum ad se tenebat hominem: sed homo iuste tenebatur: quia
<lb ed="#V" n="127"/>nunquam diabolus meruit habere potestatem super hominem. Sed
<lb ed="#V" n="128"/>homomeruit per culpam pati diabolicam tyramnidem. Non
iu<lb ed="#V" n="129" break="no"/>ste: sed violenter homo ei tolli videretur: qui se illi spon
<lb ed="#V" n="130"/>te subiectus. Et bene dicit videretur: quia si deus per
poten<lb ed="#V" n="131" break="no"/>tiam hominem de potestate diaboli eripuisset: nullam
iniu<lb ed="#V" n="132" break="no"/>riam diabolo fecisset: cum tyrannizandi super hominem
<lb ed="#V" n="133"/>nullum ius haberet. Si enim homo per se esset: vel
an<lb ed="#V" n="134" break="no"/>gelus in homine facile peccaret. quod est sic
intelligen<lb ed="#V" n="135" break="no"/>dum quod sacile peccaret homo ab angelo assumptus. Sed
<lb ed="#V" n="136"/>mediator in scriptura dicitur solus filius: hoc in
questio<lb ed="#V" n="137" break="no"/>nibus expositum est: impleuit illa sacramenta idest sacra¬
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<pb ed="#V" n="65-r"/>
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<lb ed="#V" n="1"/>secreta scilicet penalitates et passiones: quas propter nos sustinuit.
</p>
<p xml:id="kzz7yh-g45451-d1e210">
<lb ed="#V" n="2"/>¶ Quomd. ergo nos diligenti deo sumus reconciliati.
</p>
<p xml:id="kzz7yh-g45451-d1e215">
¶ Contra
<lb ed="#V" n="3"/>nullis reconciliatur diligenti: sed odienti.
</p>
<p xml:id="kzz7yh-g45451-d1e220">
¶ Respendeo antequam
<lb ed="#V" n="4"/>essesnus deo reconciliati per christi passionem deus non
dili<lb ed="#V" n="5" break="no"/>gebat nos illa speciali dilectione: et familiari per quam homines
<lb ed="#V" n="6"/>admittit ad claram sue essentie visionem: sed tamen nos diligebat
<lb ed="#V" n="7"/>nobis communicando multas participationes sue bonitatis: et
<lb ed="#V" n="8"/>in hoc: quod ordinauerat viam per quam eramus victuri ad visic
<lb ed="#V" n="9"/>nem praedictam. Reconciliati ergo fuimus ei inquantum ante
recon<lb ed="#V" n="10" break="no"/>ciliationem non habebat dilectionem primo modo dictam: sed
<lb ed="#V" n="11"/>ante mundum: priusquam nos aliquid essemus.
</p>
<p xml:id="kzz7yh-g45451-d1e241">
¶ Contra nihis
<lb ed="#V" n="12"/>diligit nisi bonum: sed antequam essemus nullam habebamus
<lb ed="#V" n="13"/>bonitatem.
</p>
<p xml:id="kzz7yh-g45451-d1e248">
¶ Rspoendeo quamuis antequam essemus: nulla boni
<lb ed="#V" n="14"/>tatem haberemus in actu: tamen bonitas quam habituri eramus
<lb ed="#V" n="15"/>iam a deo erat cognita: et bonum cognitum amari potest:
<lb ed="#V" n="16"/>etiam si non sit in effectu.
</p>
</div>
</body>
</text>
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