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cod-ve09v3_kzz7yh-g50771.xml
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cod-ve09v3_kzz7yh-g50771.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<title>Articulus 2</title>
<author ref="#RicardusDeMediavilla">Ricardus de Mediavilla</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
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<title>Articulus 2</title>
<date when="2023-09-04">September 04, 2023</date>
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<witness xml:id="V" n="cod-ve09v3">Venice, 1509, v. 3</witness>
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<front>
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<body>
<div xml:id="kzz7yh-g50771"><!-- l3d22a2 -->
<head xml:id="kzz7yh-g50771-Hd1e101">Articulus 2</head>
<p xml:id="kzz7yh-g50771-d1e103">
<lb ed="#V" n="119"/>COnsequenter Queritur de secundo
<lb ed="#V" n="120"/>principali: et circa hoc
<lb ed="#V" n="121"/>queruntur duo.
</p>
<p xml:id="kzz7yh-g50771-d1e112">
¶ Primo vtrum christus
de<lb ed="#V" n="122" break="no"/>scendit ad inferoo.
</p>
<p xml:id="kzz7yh-g50771-d1e117">
¶ Secundo vtrum vsque ad
<lb ed="#V" n="123"/>diem resurrectionis sue moram contraxerit in inferno.
</p>
<div xml:id="kzz7yh-g50771-Dd1e122">
<head xml:id="kzz7yh-g50771-Hd1e124">Quaestio 1</head>
<p xml:id="kzz7yh-g50771-d1e126">
Quaestio I
<lb ed="#V" n="124"/>PRimo ostendo quod christus non descendit
<lb ed="#V" n="125"/>ad inseros. Augu. in epistola ad
<lb ed="#V" n="126"/>Dedin e muuin dincnium
i<lb ed="#V" n="127" break="no"/>cile alicubi scriptura inferorum nomen positum
<lb ed="#V" n="128"/>inuenitur in bono: sed christus non debuit descendere ad
<lb ed="#V" n="129"/>locum nisi sonantem in bonum: ergo ad inferos non
de<lb ed="#V" n="130" break="no"/>scendit.
</p>
<p xml:id="kzz7yh-g50771-d1e144">
¶ Item christus non descendit ad locum damnatorum
pro<lb ed="#V" n="131" break="no"/>peccato actuali: nec ad locum damnatorum pro solo
pecca<lb ed="#V" n="132" break="no"/>to originali: neque ad locum purgatorii: sed tantum ad
<lb ed="#V" n="133"/>limbum sanctorum patrum: ergo et se possit dici quod
de<lb ed="#V" n="134" break="no"/>scenderit ad infernum: non tamen quod descenderit ad
im<lb ed="#V" n="135" break="no"/>seros.
</p>
<p xml:id="kzz7yh-g50771-d1e157">
¶ Item christus non simul fuit in paradiso: et in
<lb ed="#V" n="136"/>inserno: sed post sui mortem in paradisum ascendit
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<lb ed="#V" n="1"/>eodem die: vt enim habetur Luc. 23 latroni penitenti
di<lb ed="#V" n="2" break="no"/>xit. Hodie mecum eris in paradixo: ergo post. mortem suam
<lb ed="#V" n="3"/>non descendit ad inferos.
</p>
<p xml:id="kzz7yh-g50771-d1e175">
<lb ed="#V" n="4"/>Contra in symbolo dicitur quod descendit ad inferna.
</p>
<p xml:id="kzz7yh-g50771-d1e181">
<lb ed="#V" n="5"/>¶ Item Augu. in epistola ad dardanum
pa<lb ed="#V" n="6" break="no"/>rum post principium dicit: quod non ipse die quo dixit: hodie
me<lb ed="#V" n="7" break="no"/>cum eris in paradiso in celo erat futurus homo christus iesus
<lb ed="#V" n="8"/>sed in inferno secundum animam in sepulchro secundum carnem.
</p>
<p xml:id="kzz7yh-g50771-d1e192">
<lb ed="#V" n="9"/>Respondeo quod in inferno large dicto sunt qua
<lb ed="#V" n="10"/>tuor loca sed habentia secundum
<lb ed="#V" n="11"/>superius et inferius: et in loco maxime infimo sunt damna
<lb ed="#V" n="12"/>ti pro peccato actuali in loco qui immediate est supra illum
<lb ed="#V" n="13"/>sunt damnati pro solo peccato originali in loco qui consequentem est
<lb ed="#V" n="14"/>supra illum sunt anime que purgantur. In loco enim illo
<lb ed="#V" n="15"/>purgantur de lege communi quamuis alibi alique purgentur
<lb ed="#V" n="16"/>ex aliqua causa speciali. In quarto loco qui inter loca
il<lb ed="#V" n="17" break="no"/>la est superior: nullus est modo: sed ibi erant ante mortem
<lb ed="#V" n="18"/>christi anime sanctorum patrum in requie: qui suam penitentiam
<lb ed="#V" n="19"/>expleuerant: vel que nihil purgabile secum portauerant.
<lb ed="#V" n="20"/>De loco maxime infimo non transit aliqua anima ad locum qui
<lb ed="#V" n="21"/>consequenter est supra ipsum nec ad locum purgatorii: nec
ecom<lb ed="#V" n="22" break="no"/>uerso. Similiter de loco in quo sunt damnati pro solo
pec<lb ed="#V" n="23" break="no"/>cato originali nullus transit ad locum purgatorii: nec
econ<lb ed="#V" n="24" break="no"/>uerso. Ad locum autem in quo requiescebant anime sanctorum
<lb ed="#V" n="25"/>patrum non transibat aliqua anima de duobus locis
infe<lb ed="#V" n="26" break="no"/>rioribus: nec econuerso. De purgatorio autem transibant
ani<lb ed="#V" n="27" break="no"/>me postquam suam penitentiam expleuerant ad locum illum: non
econ<lb ed="#V" n="28" break="no"/>uerso. De illo enim loco nulla anima descendebat ad aliquem
<lb ed="#V" n="29"/>aliorum locorum. Unde anima christi ad illum locum
descen<lb ed="#V" n="30" break="no"/>dit non ad alia loca sub ipso nisi sorte ad locum purgato
<lb ed="#V" n="31"/>rii: vt aliqui volunt: et sic dicitur descendisse ad infernum
chri<lb ed="#V" n="32" break="no"/>stus ratione anime non inquantum infernus est nomen sup
<lb ed="#V" n="33"/>plicii: sed inquantum est nomen loci.
</p>
<p xml:id="kzz7yh-g50771-d1e249">
¶ Ad illum autem locum
<lb ed="#V" n="34"/>cum voluit descendere ad manifestandam suam dignationem
<lb ed="#V" n="35"/>et ad sanctorum patrum consolationem: et ad demoniorum
con<lb ed="#V" n="36" break="no"/>fusionem et ad expressius manifestandum sui ad nos
inesti<lb ed="#V" n="37" break="no"/>mabilem charitatis dilectionem.
</p>
<p xml:id="kzz7yh-g50771-d1e260">
<lb ed="#V" n="38"/>Ad primum in oppositum dicendum quod quamuis
<lb ed="#V" n="39"/>nomen inferiorum in scripturis non
<lb ed="#V" n="40"/>facile inueniatur in bono acceptum: tamen interdum inuenitur
<lb ed="#V" n="41"/>quamuis raro scilicet cum accipitur pro limbo patrum pro tempore
<lb ed="#V" n="42"/>quo ibi suit anima christi ad quem etiam locum inferni
descen<lb ed="#V" n="43" break="no"/>dit magna multitudo sanctorum angelorum qui
precesse<lb ed="#V" n="44" break="no"/>rut christi descensum vt habetur in glo. super illud pslamum. At
<lb ed="#V" n="45"/>tollite portas principes vestras quod fuit factum et ad
re<lb ed="#V" n="46" break="no"/>uerentiam christi descendentis: et vt sanctis patribus per
an<lb ed="#V" n="47" break="no"/>gelos praenunciaretur tanta consolatio mox futura. Uel potest
di<lb ed="#V" n="48" break="no"/>ci quod locus non est secundum se bonus conuenire potuit ad
<lb ed="#V" n="49"/>tempus anime christi dispensatiue propter nos cum maxime
<lb ed="#V" n="50"/>sibi non noceret: et luminosus fuerit quamdiu fuerit.
</p>
<p xml:id="kzz7yh-g50771-d1e291">
¶ Ad
se<lb ed="#V" n="51" break="no"/>cundum dicendum: quod ibi accipitur plure pro singulari
</p>
<p xml:id="kzz7yh-g50771-d1e296">
¶ Ad tertium
<lb ed="#V" n="52"/>dicendum: quod illa auctoritate: per paradisum intelligendus est
<lb ed="#V" n="53"/>sinus habrae vbi anime sanctorum patrum requiescebant:
<lb ed="#V" n="54"/>vnde nomen paradisi generale est ad omne illud vbi
feli<lb ed="#V" n="55" break="no"/>citer viuitur. Et hoc sumptum est ab Augu. in epistola ad
<lb ed="#V" n="56"/>dardanum: non multum post principium. In illo autem sinu vitam
<lb ed="#V" n="57"/>eternam habuerunt anime sancte quamdiu ibi fuerunt post
mor<lb ed="#V" n="58" break="no"/>tem christi: quia ibi ex tunc claram dei visionem humerut.
</p>
</div>
<div xml:id="kzz7yh-g50771-Dd1e316">
<head xml:id="kzz7yh-g50771-Hd1e318">Quaestio 2</head>
<p xml:id="kzz7yh-g50771-d1e320">
Quaestio II.
<lb ed="#V" n="59"/>SEcundo Queritur vtrum christus
vs<lb ed="#V" n="60" break="no"/>quam ad diem resurrectionis suam
<lb ed="#V" n="61"/>moram contraxerit in inferno. Et videtur quod non.
<lb ed="#V" n="62"/>Non decet magnum principem moram
contrahe<lb ed="#V" n="63" break="no"/>re in vili loco: sed quilibet locus inferni vilis est: ergo. christus
<lb ed="#V" n="64"/>moram contrahere in inferno non debuit.
</p>
<p xml:id="kzz7yh-g50771-d1e336">
¶ Item deus nihil facit sine
<lb ed="#V" n="65"/>ratione: sed nulla videtur ratio: quare anime sanctorum
<lb ed="#V" n="66"/>patrum postquam plene erant redempte moram contraherent
<lb ed="#V" n="67"/>in inferno: ergo videtur quod post suam mortem christus
edu<lb ed="#V" n="68" break="no"/>xit statim eas de inferno.
</p>
<p xml:id="kzz7yh-g50771-d1e347">
¶ Item postquam fuit completum pec¬
<!--00156.xml-->
<cb ed="#V" n="b"/>
<lb ed="#V" n="69"/>catum malorum angelorum: statim eiecti fuerunt de celo:
<lb ed="#V" n="70"/>ergo postquam fuit completa nostra redemptio anime sanctorum
<lb ed="#V" n="71"/>patrum: statim fuerunt educte de inferno per christum.
</p>
<p xml:id="kzz7yh-g50771-d1e360">
<lb ed="#V" n="72"/>Contra Augu. 18 de ci. c. 44. Propheta in ventre
<lb ed="#V" n="73"/>ceti triduo fuit: et tamen alium significauit
<lb ed="#V" n="74"/>in profundo inferni triduo futurorum qui dominus est omnium
<lb ed="#V" n="75"/>prophetarum.
</p>
<p xml:id="kzz7yh-g50771-d1e372">
¶ Item augu. de fide ad petrum longe post
princi<lb ed="#V" n="76" break="no"/>pium dicit de anima christi quod ipsa de inferis ad carnem
<lb ed="#V" n="77"/>die tertio reuertentem: idem deus secundum carnem qua in
se<lb ed="#V" n="78" break="no"/>pulchro inacuit: de sepulchro resurrexit: ergo anima
chri<lb ed="#V" n="79" break="no"/>sti n inferno fuit vsque ad horam resurrectionis.
</p>
<p xml:id="kzz7yh-g50771-d1e383">
<lb ed="#V" n="80"/>Respondeo quod christus vsque ad horam
resurre<lb ed="#V" n="81" break="no"/>ctionis moram contraxit in
infer<lb ed="#V" n="82" break="no"/>no. Ordinauerat enim diuina sapientia quod sicut anime
non<lb ed="#V" n="83" break="no"/>viderent deum clara visione: quousque christus dabolum mon
<lb ed="#V" n="84"/>riendo vicisset: quod ita de loco corporali inferni: non
<lb ed="#V" n="85"/>educerentur vsque ad horam qua christus victurus erat
mor<lb ed="#V" n="86" break="no"/>tem corporalem resurgendo: propter quod dicitur in collecta
in<lb ed="#V" n="87" break="no"/>die resurrectionis. Deus qui hodierna die per
vnigeni<lb ed="#V" n="88" break="no"/>tum tuum eternitatis nobis aditum deuicta morte
resera<lb ed="#V" n="89" break="no"/>sti: propter autem illas easdem rationes: propter quas chiistus ad
<lb ed="#V" n="90"/>eas descendere voluit: etiam quousque illas de loco
educe<lb ed="#V" n="91" break="no"/>ret in illo loco moram contraxit.
</p>
<p xml:id="kzz7yh-g50771-d1e412">
<lb ed="#V" n="92"/>Ad primum in oppositum dicendum: quod ille locus
in<lb ed="#V" n="93" break="no"/>ferni quamdiu christus ibi fuit non
fu<lb ed="#V" n="94" break="no"/>it vilis: quia multo splendore illustratus. Uel potest dici quod
<lb ed="#V" n="95"/>ad tempus et dispensatiue bene decet magnum principem
contra<lb ed="#V" n="96" break="no"/>here aliqualem moram propter subditorum suorum vtilitatem in
ali<lb ed="#V" n="97" break="no"/>quo loco qui alias sibi non conueniret maxime principem
ta<lb ed="#V" n="98" break="no"/>lem: qui ex vtilitate loci: nullum modum potest incommodum
<lb ed="#V" n="99"/>reportare: nec aliquod dedecus.
</p>
<p xml:id="kzz7yh-g50771-d1e432">
¶ Ad secundum dicendum
<lb ed="#V" n="100"/>quod illius more suit ratio que in corpore quaestionis posita est.
</p>
<p xml:id="kzz7yh-g50771-d1e437">
<lb ed="#V" n="101"/>¶ Ad tertium dicendum: quod non est simile de expulsione
malo<lb ed="#V" n="102" break="no"/>rum angelorum de celo: et de eductione animarum sanctarum de
<lb ed="#V" n="103"/>inferno: quia expulsio illa fuit secundum debitum iustitie: et ideo
sta<lb ed="#V" n="104" break="no"/>tim post peccatum fuerunt expulsi de celo: sed ex
dispensa<lb ed="#V" n="105" break="no"/>tione misericordie factum est: vt anime sancte non statim
edu<lb ed="#V" n="106" break="no"/>cerentur de loco inferni: postquam fuerunt redempte: sed in
ho<lb ed="#V" n="107" break="no"/>ra resurrectionis domini sui: vt sicut dominus eorum incohabat
no<lb ed="#V" n="108" break="no"/>uum statum corporalis vite: ita ipsi tunc nouum locum
<lb ed="#V" n="109"/>corporalem intrarent.
</p>
</div>
</div>
</body>
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