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cod-ve09v3_kzz7yh-g51557.xml
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cod-ve09v3_kzz7yh-g51557.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 4</title>
<author ref="#RicardusDeMediavilla">Ricardus de Mediavilla</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 4</title>
<date when="2023-09-04">September 04, 2023</date>
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<sourceDesc>
<listWit>
<witness xml:id="V" n="cod-ve09v3">Venice, 1509, v. 3</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#V" n="73-r"/>
<cb ed="#V" n="b"/>
</div>
</front>
<body>
<div xml:id="kzz7yh-g51557"><!-- l3d22a4 -->
<head xml:id="kzz7yh-g51557-Hd1e101">Articulus 4</head>
<p xml:id="kzz7yh-g51557-d1e103">
<lb ed="#V" n="132"/>COnsequenter queritur de
quar<lb ed="#V" n="133" break="no"/>to principali: et cum
<lb ed="#V" n="134"/>ca hoc quaeruntur duo.
</p>
<p xml:id="kzz7yh-g51557-d1e112">
¶ Primo vtrum statim post
<lb ed="#V" n="135"/>n ctrintretione deiccnde it in cuiri.
</p>
<p xml:id="kzz7yh-g51557-d1e117">
¶ Secundo
<lb ed="#V" n="136"/>vtrum ascenderit vsque ad superimam partem superimi celi.
</p>
<div xml:id="kzz7yh-g51557-Dd1e122">
<head xml:id="kzz7yh-g51557-Hd1e124">Quaestio 1</head>
<p xml:id="kzz7yh-g51557-d1e126">
Quaestio I.
<!--00158.xml-->
<pb ed="#V" n="73-v"/>
<cb ed="#V" n="a"/>
<lb ed="#V" n="1"/>PRimo ostendo quod christus statim potest suam
<lb ed="#V" n="2"/>resurrectionem in caelum
ascen<lb ed="#V" n="3" break="no"/>derit: quia sua resurrectio exemplar fuit gloriose
<lb ed="#V" n="4"/>resurrectionis aliorum: sed alii statim post suam
<lb ed="#V" n="5"/>resurrectionem ascendent in caelum.
</p>
<p xml:id="kzz7yh-g51557-d1e146">
¶ Item anime iustorum
<lb ed="#V" n="6"/>nihil habentes quod eas inferius detineat statim ascendunt in
<lb ed="#V" n="7"/>caelum: sed anime sanctorum patrum postquam educte fuerunt de
in<lb ed="#V" n="8" break="no"/>ferno nihil habuerunt: quod eas inferius detineret. ergo
sta<lb ed="#V" n="9" break="no"/>tim ascenderunt in caelum: sed non ascenderunt ante christum
<lb ed="#V" n="10"/>ergo statim post suam resurrectionem ascendit in celum.
</p>
<p xml:id="kzz7yh-g51557-d1e159">
<lb ed="#V" n="11"/>Contra actuum I. Prebuit se ipsum viuum post
pas<lb ed="#V" n="12" break="no"/>sionem suam in multis argumentis per dies
<lb ed="#V" n="13"/>xle. apparens eis et loquens de regno dei.
</p>
<p xml:id="kzz7yh-g51557-d1e168">
<lb ed="#V" n="14"/>Respondeo quod christus statim potst resurrectionem
<lb ed="#V" n="15"/>suam non ascendit in celum: quia
<lb ed="#V" n="16"/>quamuis corpori glorificato statim debeatur ille locus
dispen<lb ed="#V" n="17" break="no"/>satiue tamen voluit suam ascensionem differre vt suam
<lb ed="#V" n="18"/>resurrectionem modo superius dicto manifestaret
pro<lb ed="#V" n="19" break="no"/>pter nostram vtilitatem.
</p>
<p xml:id="kzz7yh-g51557-d1e185">
<lb ed="#V" n="20"/>Ad primum in oppositum dicendum quod non est
simi<lb ed="#V" n="21" break="no"/>le de resurrectione aliorum sanctorum
<lb ed="#V" n="22"/>et de resurrectione christi: quia eorum resurrectionem non
opor<lb ed="#V" n="23" break="no"/>tebit probare per argumenta. Unde non est similis causa dilationis
<lb ed="#V" n="24"/>ascensionis christi.
</p>
<p xml:id="kzz7yh-g51557-d1e198">
¶ Ad secundum dicendum quod non est simile de
ascen<lb ed="#V" n="25" break="no"/>su animarum in caelum: que modo ascendunt: et illarum quas
<lb ed="#V" n="26"/>christus de inferno eduxit: quia ordinatum erat a deo: quod sicut
<lb ed="#V" n="27"/>nullus resurgeret ante christum ita ordinatum erat et quod nulla
<lb ed="#V" n="28"/>anima ante ipsum ascenderet in caelum. Quapropter ad Colo. 1.
Di<lb ed="#V" n="29" break="no"/>citur primogenitus ex mortuis: et in ominibus primatum
te<lb ed="#V" n="30" break="no"/>nens. Manserunt ergo ille anime in terra cum eo
sequen<lb ed="#V" n="31" break="no"/>tes eum quocunque ibat: et die ascensionis post ipsum
ascen<lb ed="#V" n="32" break="no"/>derunt in celum.
</p>
</div>
<div xml:id="kzz7yh-g51557-Dd1e220">
<head xml:id="kzz7yh-g51557-Hd1e222">Quaestio 2</head>
<p xml:id="kzz7yh-g51557-d1e224">
Quaestio II
<lb ed="#V" n="33"/>SEcundo queritur: vtrum christus ascende
<lb ed="#V" n="34"/>rit vsque ad supremam parten
<lb ed="#V" n="35"/>supremi celi: et videtur quod non: quia nobilitas corporum
<lb ed="#V" n="36"/>simplicium maxime viget in medio: quia sicut
vir<lb ed="#V" n="37" break="no"/>tus moralis viget in medio secundum rationem: sic virtus naturalis maxime
<lb ed="#V" n="38"/>viget in medio secundum naturam: sed christum decet esse in nobiliori loco
su<lb ed="#V" n="39" break="no"/>premi celi. ergo est in illius celi medio non superimo.
</p>
<p xml:id="kzz7yh-g51557-d1e242">
¶ Item
<lb ed="#V" n="40"/>christus post suam resurrectionem cum apparebat discipulis
<lb ed="#V" n="41"/>suis stabat in medio eorum: vt habetur in duobus locis
<lb ed="#V" n="42"/>Io 10 et. 20. ergo a simili videtur quod in supremo celo sit in
medio<lb ed="#V" n="43" break="no"/>eorum.
</p>
<p xml:id="kzz7yh-g51557-d1e253">
¶ Item regem decet esse in medio exercitus:
vn<lb ed="#V" n="44" break="no"/>de Iob. 29. Cum sederem quasi rex circumstante exercitu.
<lb ed="#V" n="45"/>ergo cum christus sit rex regum debet esse in medio suorum militum in celo.
</p>
<p xml:id="kzz7yh-g51557-d1e260">
<lb ed="#V" n="46"/>Contra psal. Ascendit super celum celi. ergo non
tan<lb ed="#V" n="47" break="no"/>tum ascendit ad altissimum locum
supremi<lb ed="#V" n="48" break="no"/>celi: sed etiam supra.
</p>
<p xml:id="kzz7yh-g51557-d1e270">
¶ Item ad Ephe. 4. dicitur. Quod
ascen<lb ed="#V" n="49" break="no"/>dit super omnes celos ergo idem quod prius.
</p>
<p xml:id="kzz7yh-g51557-d1e275">
<lb ed="#V" n="50"/>Respondeo quod christus ascendit vsque ad supremam
<lb ed="#V" n="51"/>partem supremi celi: quia nobilissimum
<lb ed="#V" n="52"/>locatum decet esse in nobilissimo loco: quamuis ex dispensa
<lb ed="#V" n="53"/>tione: et ad modicum tempus: non sit inconueniens ipsum esse
<lb ed="#V" n="54"/>in minus nobili loco: christus autem est nobilissimum locatum
<lb ed="#V" n="55"/>ergo debet esse in nobilissimo loco: qui est superior locus
ce<lb ed="#V" n="56" break="no"/>li supremi: sed quod semper in illo resideat: ita quod nunquam ad
<lb ed="#V" n="57"/>alium locum ad modicum tempus sese transferat: non
affir<lb ed="#V" n="58" break="no"/>mo: cum post sui ascensionem narretur aliquando apparuisse
<lb ed="#V" n="59"/>aliquibus in hac vita: nec habeo rationem cogentem quam
<lb ed="#V" n="60"/>nunquam ad aliam partem celi sese transferat.
</p>
<p xml:id="kzz7yh-g51557-d1e301">
<lb ed="#V" n="61"/>Ad primum in oppositum dicendum quod quamuiovirtus
<lb ed="#V" n="62"/>aeris et aque et terre maxime vigeat
<lb ed="#V" n="63"/>in sui medio virtus tamen ignis maxime viget in sui supremo: et
<lb ed="#V" n="64"/>sic forte est in omnibus spheris celestibus. Unde non est simile
<lb ed="#V" n="65"/>de naturali virtute et morali. Si autem dicatur quod omnes partes
<lb ed="#V" n="66"/>celi empyrei eque sunt nobiles nobilitate absoluta: adhuc
<lb ed="#V" n="67"/>opertet dicere quod suprema pars sit nobilior in respectu
inquan<lb ed="#V" n="68" break="no"/>tum magis est ab istis inferioribus elongata.
</p>
<p xml:id="kzz7yh-g51557-d1e321">
¶ Ad secundum
<!--00158.xml-->
<cb ed="#V" n="b"/>
<lb ed="#V" n="69"/>dicendum quod christus non stabat in medio diseipulorum suorum per
com<lb ed="#V" n="70" break="no"/>parationem ad terminos: que sunt sursum et dehorsum:
<lb ed="#V" n="71"/>sed per comparationem ad alios terminos positionis: qui
<lb ed="#V" n="72"/>sunt dextrum et sinistrum ante et retro. Simili modo
di<lb ed="#V" n="73" break="no"/>cendum est ad tertium
</p>
<p xml:id="kzz7yh-g51557-d1e339">
¶ Pie tamen potest credi quod christus in
ce<lb ed="#V" n="74" break="no"/>lo nullum habeat retro se: sed omnes electi in faciem eius
aspi<lb ed="#V" n="75" break="no"/>ciunt.
</p>
<p xml:id="kzz7yh-g51557-d1e346">
¶ Auctoritates ad partem aliam non sic debent
intelli<lb ed="#V" n="76" break="no"/>gi quod christus inquantum homo transcendat supremam
par<lb ed="#V" n="77" break="no"/>tem supremi celi: quia vltra supremum caelum non est
lo<lb ed="#V" n="78" break="no"/>cus: neque vacuum: neque tempus: vt habetur primo celi et mundi:
<lb ed="#V" n="79"/>sed sic intelligende sunt quod sit in suprema parte supremi celi.
</p>
</div>
</div>
</body>
</text>
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