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cod-ve09v3_kzz7yh-g63330.xml
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cod-ve09v3_kzz7yh-g63330.xml
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<title>Articulus 5</title>
<author ref="#RicardusDeMediavilla">Ricardus de Mediavilla</author>
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<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
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<title>Articulus 5</title>
<date when="2023-09-04">September 04, 2023</date>
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<witness xml:id="V" n="cod-ve09v3">Venice, 1509, v. 3</witness>
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<div xml:id="kzz7yh-g63330"><!-- l3d25a5 -->
<head xml:id="kzz7yh-g63330-Hd1e101">Articulus 5</head>
<p xml:id="kzz7yh-g63330-d1e103">
<lb ed="#V" n="104"/>Onsequenter queritur de
quin<lb ed="#V" n="105" break="no"/>to principali: et
cir<lb ed="#V" n="106" break="no"/>ca hoc queruntur duo.
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<p xml:id="kzz7yh-g63330-d1e112">
¶ Primo vtrum fides
<lb ed="#V" n="107"/>creuerit quantum ad credendorum multitudinem.
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<p xml:id="kzz7yh-g63330-d1e117">
<lb ed="#V" n="108"/>¶ Secundo vtrum certius credantur per fidem moderno
<lb ed="#V" n="109"/>rum quam per fidem illorum qui aduentum christi precesserunt.
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<div xml:id="kzz7yh-g63330-Dd1e124">
<head xml:id="kzz7yh-g63330-Hd1e126">Quaestio 1</head>
<p xml:id="kzz7yh-g63330-d1e128">
Sed
<lb ed="#V" n="110"/>quia satis haberi potest ex predictis quod fides non creuit
quan<lb ed="#V" n="111" break="no"/>tum ad credendorum multitudinem nouorum articulorum
ad<lb ed="#V" n="112" break="no"/>ditionem: sed per implicatorum explicationem: quia que aliquo
<lb ed="#V" n="113"/>tempore implicite proponebantur credenda: et implicite
cre<lb ed="#V" n="114" break="no"/>debantur. Postea per processum temporis explicite sunt ad
<lb ed="#V" n="115"/>credendum proposita et explicite credita: ideo de ista quaestione
<lb ed="#V" n="116"/>supersedendo transeo ad secundam.
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<div xml:id="kzz7yh-g63330-Dd1e148">
<head xml:id="kzz7yh-g63330-Hd1e150">Quaestio 2</head>
<p xml:id="kzz7yh-g63330-d1e152">
Questio. II.
<lb ed="#V" n="117"/>Tostendo quod credenda non sint
certi<lb ed="#V" n="118" break="no"/>us credita per fidem
mo<lb ed="#V" n="119" break="no"/>dernorum quam per illorum fidem qui christi aduentum
<lb ed="#V" n="120"/>mecesletunteqoro ceritudo fid dende et
<lb ed="#V" n="121"/>prima veritate: sed illa veritas eadem est nunc et tunc et eque
cer<lb ed="#V" n="122" break="no"/>ta: ergo nunc et tuc equalis est fidei certitudo.
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<p xml:id="kzz7yh-g63330-d1e168">
¶ Item secundum
<lb ed="#V" n="123"/>Diony. 2. c. de di. no. versus finem. Fides est simplex ratio
<lb ed="#V" n="124"/>veritatis per se existentis: sed simplex non recipit magis et
<lb ed="#V" n="125"/>minus: ergo nec fides: sed per fidem que non est maior non
<lb ed="#V" n="126"/>creduntur credenda certius: ergo credenda non sunt
certi<lb ed="#V" n="127" break="no"/>us credita a modernis quam ab antiquis.
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<p xml:id="kzz7yh-g63330-d1e181">
<lb ed="#V" n="128"/>Contra Augu. libro 2. de ci. dei. c. 8. in eorum sane qua tunc
<lb ed="#V" n="129"/>futuri sunt sanctorum atque fidelium comparatione quid
<lb ed="#V" n="130"/>sumus quandoquidem ad illos probandos tantus soluetur inimicsa cum quo
<lb ed="#V" n="131"/>nos ligatos tantis periculis dimicamus. Hhic patet quod fortius et
<lb ed="#V" n="132"/>certius credent iusti in fine temporum quam illi qui eos praecesserunt: ergo
<lb ed="#V" n="133"/>a simili moderni certius credunt quam illi qui aduentum christi praecesserunt
<lb ed="#V" n="134"/>Respondeo quod si fiat comparatio modernorum ad illos qui
aduen<lb ed="#V" n="135" break="no"/>tum christi praecesserunt quantum ad singulares
<lb ed="#V" n="136"/>personas: sic dico quod alique persone ante christi aduentum certi¬
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<pb ed="#V" n="90-r"/>
<cb ed="#V" n="a"/>
<lb ed="#V" n="1"/>crediderunt credenda quammulti qui aduentum
christi<lb ed="#V" n="2" break="no"/>secuti. Sed si comperetur communitas ad communitatem
<lb ed="#V" n="3"/>credenda certius credita sunt per fidem modernorum quam per
<lb ed="#V" n="4"/>illorum fidem qui christi precesserunt aduentum. Credere enim est
intel<lb ed="#V" n="5" break="no"/>lectum assentire ad imperium voluntatis veritati non vise.
<lb ed="#V" n="6"/>Certior ergo elicitur actus credendi: et per voluntatis
im<lb ed="#V" n="7" break="no"/>perantis maiorem perfectionem per habitu charitatis
ma<lb ed="#V" n="8" break="no"/>iorem: et per maiorem intellectus per habitum fidei
determi<lb ed="#V" n="9" break="no"/>nationem: et per veritatis credite maiorem
manifestatio<lb ed="#V" n="10" break="no"/>nem. Post christi autem aduentum per meritum christi passionis
<lb ed="#V" n="11"/>iam exhibite: et per plures intercessiones sanctorum
chari<lb ed="#V" n="12" break="no"/>tas abudantius infunditur: voluntati et fides intellectur
<lb ed="#V" n="13"/>veritas etiam credita magis est manifestata per veritatis
<lb ed="#V" n="14"/>articulorum aliquorum adimpletionem per quam alii articuli
pro<lb ed="#V" n="15" break="no"/>bari possunt a nobis efficacius: et propter christi et
aposto<lb ed="#V" n="16" break="no"/>lorum et doctorum doctrinam per quam scriptura sacra patet
ap<lb ed="#V" n="17" break="no"/>tius: et credibilia intellectui representantur distinctius et
or<lb ed="#V" n="18" break="no"/>dinatius et expressius: et etiam propter testium idoneorum
mul<lb ed="#V" n="19" break="no"/>titudinem secundum apistolium ad heb. 12. Unde Ricardus primo libro
<lb ed="#V" n="20"/>de tri. c. I. Utinam attenderent iudei vtinam animaduerterent
pa<lb ed="#V" n="21" break="no"/>gani cum quanta conscientie securitate pro hac parte ad
diui<lb ed="#V" n="22" break="no"/>num iudicium potuerimus accedere: non ne cum omni
confiden<lb ed="#V" n="23" break="no"/>tia deo dicere poterimus: domine si error est a te ipso
decepti<lb ed="#V" n="24" break="no"/>sumus: natura ista in nobis tantis signis et prodigiis
confir<lb ed="#V" n="25" break="no"/>mata sunt: et talibus que non nisi per te fieri possunt certe
<lb ed="#V" n="26"/>a summe sanctitatis viris sunt nobis tradita: et cum summa
<lb ed="#V" n="27"/>et autentica attestatione probata te ipso cooperante et.
sermo<lb ed="#V" n="28" break="no"/>nem confirmante sequentibus signis.
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<p xml:id="kzz7yh-g63330-d1e270">
<lb ed="#V" n="29"/>Ad primum in oppositum dicendum: quod quamuis prima
<lb ed="#V" n="30"/>veritas quantum est ex parte sua
<lb ed="#V" n="31"/>eque certa est tunc et nunc: tamen quia modo est magis
cognita<lb ed="#V" n="32" break="no"/>et lumen eius abundantius recipimus: certius nunc
credi<lb ed="#V" n="33" break="no"/>mus quam crederent qui aduentum christi precesserunt.
</p>
<p xml:id="kzz7yh-g63330-d1e284">
¶ Ad
<lb ed="#V" n="34"/>secundm dicendum: quod secundum quandam litteram illa simplicitas de qua
lo<lb ed="#V" n="35" break="no"/>quitur Diony. magis dicitur de veritate credita quam de fide qua
<lb ed="#V" n="36"/>creditur. Est enim littera talis: ipsa ratio est simpla et
ve<lb ed="#V" n="37" break="no"/>re existens veritas certa quam vt puram et non errantem omnium
<lb ed="#V" n="38"/>scientiam diuina fides est vnicum credentium fundamentum.
<lb ed="#V" n="39"/>Uel potest dici quod non intendebat fidem dicere simplicem
sim<lb ed="#V" n="40" break="no"/>plicitate que totaliter concludat magis et minus: sed
sim<lb ed="#V" n="41" break="no"/>plicitate que excludat magis et minus: sed simplicitate quae
<lb ed="#V" n="42"/>excludit discursionem et dispersionem: quia sicut dicit Damas.
<lb ed="#V" n="43"/>li. 4. c. 3. Fides est non inquisitus vel inperscrutatus
con<lb ed="#V" n="44" break="no"/>sensus: et ipse Diony. in loco preallegato. Scientia est
adu<lb ed="#V" n="45" break="no"/>natrix cognoscentium et cognitorum: ignorantia vero tramsmuta
<lb ed="#V" n="46"/>bilis semper ex se ipso ignoranti separationis causa. Utrum autem
<lb ed="#V" n="47"/>infideles cogendi sint ad fidem: et vtrum sit eis communicam
<lb ed="#V" n="48"/>dum et vtrum possint preesse fidelibus: et vtrum eorum ritus sint
<lb ed="#V" n="49"/>tolerandi: et vtrum paruuli infidelium sint inuitis parentibus
<lb ed="#V" n="50"/>baptizandi queretur libro quarto dmino concedente.
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