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cod-ve09v3_kzz7yh-g73378.xml
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cod-ve09v3_kzz7yh-g73378.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Circa litteram</title>
<author ref="#RicardusDeMediavilla">Ricardus de Mediavilla</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Circa litteram</title>
<date when="2023-09-04">September 04, 2023</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
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<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
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<sourceDesc>
<listWit>
<witness xml:id="V" n="cod-ve09v3">Venice, 1509, v. 3</witness>
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<text xml:lang="la">
<front>
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<pb ed="#V" n="104-r"/>
<cb ed="#V" n="a"/>
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<body>
<div xml:id="kzz7yh-g73378"><!-- l3d27cl -->
<head xml:id="kzz7yh-g73378-Hd1e101">Circa litteram</head>
<p xml:id="kzz7yh-g73378-d1e103">
<lb ed="#V" n="49"/>CIrca litteram ee non debuit.
<lb ed="#V" n="50"/>Uerum est proprie loquendo de fide et spe: quia semper
<lb ed="#V" n="51"/>comprehensum suit charitas est dilectio. Et melius
<lb ed="#V" n="52"/>dicitur dilectio quam amor: quia amor communis est ad naturalem et animalem
<lb ed="#V" n="53"/>et illum qui est ex electione. Dilectio autem est amor ex libera volun
<lb ed="#V" n="54"/>tate procedens. Diligeo proximum sicut teipsum iest ad quod et propter
<lb ed="#V" n="55"/>quod: sicut postea exponit magister praesenti distin. c. 4. Unde
li<lb ed="#V" n="56" break="no"/>sicut non est nota equalitatis sed similitudinis. Finis
praece<lb ed="#V" n="57" break="no"/>pti est dilectio hoc expositum est libro 2. distin. 38 in 3 quaestione.
<lb ed="#V" n="58"/>Eadem sane dilectio est qua disigitur deus: et proximus quae spiritus
<lb ed="#V" n="59"/>anctus est opinio fuit magistri de qua habitum est liro 1 distin.
<lb ed="#V" n="60"/>19. q. 1. Deum qui est dilectio scilicet ncreata efficiens charitatem
crea<lb ed="#V" n="61" break="no"/>tioni propter duo difecta.
</p>
<p xml:id="kzz7yh-g73378-d1e134">
¶ Contra vnius virtutis non est
obie<lb ed="#V" n="62" break="no"/>ctum: nisi vnum.
</p>
<p xml:id="kzz7yh-g73378-d1e139">
¶ Respondeo dico quod verum est de obiecto
prin<lb ed="#V" n="63" break="no"/>cipali et primario seu formali: et isic verum est quod obiectum
chari<lb ed="#V" n="64" break="no"/>tatis est iolus deus sub ratione qua summum bonum propter duos
mo<lb ed="#V" n="65" break="no"/>tus qui in mente geruntur dum deus diligitur et proximus ihuius
<lb ed="#V" n="66"/>expositio patet per ea que dicta sunt in quaestionibus liquaestione 2
<lb ed="#V" n="67"/>rticuli. 4 et q. 3. articuli quanti. Ne succenscat id estrascatur.
<!--00219.xml-->
<cb ed="#V" n="b"/>
<lb ed="#V" n="68"/>Ex toto corde. lie ex toto intellectu per cor enim ritionabiliter
<lb ed="#V" n="69"/>intelligitur intellectus: quia sicut a corde diffunditur motus
<lb ed="#V" n="70"/>vitalis per corpus: sic ab intellectu diffunditur motus
spi<lb ed="#V" n="71" break="no"/>ritualis vite per regnum anime dum bona cogitatio
bo<lb ed="#V" n="72" break="no"/>nam parit affectionem et bona affectio sanctam
locutio<lb ed="#V" n="73" break="no"/>nem et rectam operationem ex tota amma: idest ex tota
<lb ed="#V" n="74"/>voluntate: et per animam recte intelligitur voluntas: quia
<lb ed="#V" n="75"/>sicut anima dominatur corpori sic volutas in regno
ani<lb ed="#V" n="76" break="no"/>me. Isti sunt duo modi diligendi deum.
</p>
<p xml:id="kzz7yh-g73378-d1e176">
¶ Contra vni
<lb ed="#V" n="77"/>us actus non debet esse: nisi vnus modus.
</p>
<p xml:id="kzz7yh-g73378-d1e182">
¶ Respondeo
<lb ed="#V" n="78"/>verum est secundum idem. Sed modus difigendi deum ex toto
cor<lb ed="#V" n="79" break="no"/>de consideratur ex parte diligentis: modus autem
diligen<lb ed="#V" n="80" break="no"/>di propter se consideratur ex parte diligibilis: vel potest
di<lb ed="#V" n="81" break="no"/>ci quod ista duo sunt due conditiones vnius perfecti modi
disi<lb ed="#V" n="82" break="no"/>gendi quae due conditiones appellantur hic duo diligendi modi.
<lb ed="#V" n="83"/>Illud praeceptum non penitus impletur ab homine in hac mortali
vi<lb ed="#V" n="84" break="no"/>ta lhuius expositio satis potest haberi ex dictis in secunda
<lb ed="#V" n="85"/>questione articuli quinti. Mandatum nouum do vobisi
<lb ed="#V" n="86"/>nouum dicitur: quia obseruantem reuocat a vetustate culpe
<lb ed="#V" n="87"/>ad nouitatem gratie.
</p>
</div>
</body>
</text>
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