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cod-ve09v4_kzz7yh-k21767.xml
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cod-ve09v4_kzz7yh-k21767.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<titleStmt>
<title>Articulus 5</title>
<author ref="#RicardusDeMediavilla">Ricardus de Mediavilla</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
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<edition n="0.0.0-dev">
<title>Articulus 5</title>
<date when="2023-09-02">September 02, 2023</date>
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<witness xml:id="V" n="cod-ve09v4">Venice, 1509, v. 4</witness>
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<front>
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<body>
<div xml:id="kzz7yh-k21767"><!-- l4d7a5 -->
<head xml:id="kzz7yh-k21767-Hd1e101">Articulus 5</head>
<p xml:id="kzz7yh-k21767-d1e103">
Distinctio.
<lb ed="#V" n="60"/>Consequenter queritur de onto
prin<lb ed="#V" n="61" break="no"/>cipali.
</p>
<p xml:id="kzz7yh-k21767-d1e110">
¶ Et circa hoc
<lb ed="#V" n="62"/>queruntur duo.
</p>
<p xml:id="kzz7yh-k21767-d1e115">
¶ Primo vtrum huius
sacra<lb ed="#V" n="63" break="no"/>menti susceptio sit neceffaria ad salutem.
</p>
<p xml:id="kzz7yh-k21767-d1e120">
¶ Secundo
<lb ed="#V" n="64"/>vtrum hoc sacramentum sit dignius sacramento baptismi.
</p>
<div xml:id="kzz7yh-k21767-Dd1e126">
<head xml:id="kzz7yh-k21767-Hd1e128">Quaestio 1</head>
<p xml:id="kzz7yh-k21767-d1e130">
Quaod I.
</p>
<p xml:id="kzz7yh-k21767-d1e132">
<lb ed="#V" n="65"/>PRimo ostendo quod susceptio huius
sacra<lb ed="#V" n="66" break="no"/>menti sit necessaria ad salutem. de
<lb ed="#V" n="67"/>consecr. di. 5. Omnes fideles per manus
imposi<lb ed="#V" n="68" break="no"/>tiones episcoporum sauctum spiritum post ba¬
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<cb ed="#V" n="b"/>
<lb ed="#V" n="69"/>ptiimum acelpere debent: vt pleni christiani inueniantur. Sed
<lb ed="#V" n="70"/>homini necessarium est ad salutem vt sit plenus christianus:
<lb ed="#V" n="71"/>ergo susceptio huius sacramenti est necessaria ad salutem.
</p>
<p xml:id="kzz7yh-k21767-d1e154">
<lb ed="#V" n="72"/>¶ Item eadem di. Spiritus sanctus. Uicturis
necessa<lb ed="#V" n="73" break="no"/>ria sunt confirmationis auxilia.
</p>
<p xml:id="kzz7yh-k21767-d1e161">
¶ Item in terra
inter<lb ed="#V" n="74" break="no"/>dicta non debent sacramenta ministrari nisi illa qune sunt
<lb ed="#V" n="75"/>necessitatis. Sed extra. de sen. excom. Responso. 9. Prete
<lb ed="#V" n="76"/>rea. dicit dominus papa quod sicut in ciuitate interdicta
pos<lb ed="#V" n="77" break="no"/>sunt baptizari pueri. sic et confirmari. ergo susceptio
con<lb ed="#V" n="78" break="no"/>firmationis necessaria est ad salutem.
</p>
<p xml:id="kzz7yh-k21767-d1e175">
<lb ed="#V" n="79"/>Contra gratia gratum faciens sufficit ad salutem:
<lb ed="#V" n="80"/>sed in baptismo datur gratia gratum faciens:
<lb ed="#V" n="81"/>ergo baptismus sine confirmatione snfficit ad salutem.
</p>
<p xml:id="kzz7yh-k21767-d1e184">
<lb ed="#V" n="82"/>¶ Item de consecr. di. 5. Spiritus sanctus.
Regeneratio<lb ed="#V" n="83" break="no"/>per se saluat mox in pace veri seculi recipiendos: ergo aqdud
<lb ed="#V" n="84"/>hoc non est necessaria confirmationis susceptio.
</p>
<p xml:id="kzz7yh-k21767-d1e193">
<lb ed="#V" n="85"/>Respondeo quod susceptio sacramenti confirma
<lb ed="#V" n="86"/>tionis paruulis baptizatis non est
<lb ed="#V" n="87"/>necessaria ad salutem: sic intelligendo quod sine eius
susce<lb ed="#V" n="88" break="no"/>ptione saluari non possint: quia vt habetur. de conse. di. 5.
<lb ed="#V" n="89"/>Spiritus sanctus. continuo transituris sefficiunt
rege<lb ed="#V" n="90" break="no"/>nerationis beneficia. Sic etiam loquendo de
necessario<lb ed="#V" n="91" break="no"/>non est per se necessaria adultis huius sacramenti susceptio:
<lb ed="#V" n="92"/>quamuis eis ad maiorem victorie persectionem sit necessaria.
<lb ed="#V" n="93"/>Unde vbi prius. Uicturis necessaria sunt confirmatio
<lb ed="#V" n="94"/>nis auxilia. contemptus huius sacramenti adultis nisi
pe<lb ed="#V" n="95" break="no"/>niteant est damnabilis. Tunc autem contemptores
repu<lb ed="#V" n="96" break="no"/>tari debent quando habita bona et sussicienti opportunitate
su<lb ed="#V" n="97" break="no"/>scipienti hoc sacramentum ipsum suscipere renuunt: t aut
<lb ed="#V" n="98"/>notabiliter negligunt. Et sic intelligi debet illud Hu. 2 libro
<lb ed="#V" n="99"/>de sacra. parte. 7. c. 3. Timendum est his qui per
negligen<lb ed="#V" n="100" break="no"/>tiam amittunt episcopi presentiam: et non suscipiunt
ma<lb ed="#V" n="101" break="no"/>nus impositionem: ne forte propterea damnentur scilicet nisi
pe<lb ed="#V" n="102" break="no"/>nitus peniteant: quia festinare debuerunt dum potuerunt.
</p>
<p xml:id="kzz7yh-k21767-d1e235">
<lb ed="#V" n="103"/>Ad primum dicendum quod illa auctoritas de
ple<lb ed="#V" n="104" break="no"/>nitudine christianitatis intelligenda
<lb ed="#V" n="105"/>non est quantum ad necessitatem: quia sic sunt pleni christiani per
<lb ed="#V" n="106"/>baptismum: sed quantum ad supererogationem. vel dic quod
<lb ed="#V" n="107"/>hoc referendum est ad illos qui hoc sacramentum suscipere
<lb ed="#V" n="108"/>contemnunt. Unde. extra de sententia excom. Respon
<lb ed="#V" n="109"/>so. §. Preterea. in glo. Sine confirmatione non est
plene<lb ed="#V" n="110" break="no"/>christianus qui eam contemnit.
</p>
<p xml:id="kzz7yh-k21767-d1e255">
¶ Ad secundum patet solutio ex
<lb ed="#V" n="111"/>dictis in questione.
</p>
<p xml:id="kzz7yh-k21767-d1e260">
¶ Ad tertium dicendum: quod maior est
<lb ed="#V" n="112"/>falsa. Morientibus enim si digne peniteant potest
dari<lb ed="#V" n="113" break="no"/>eucharastia. extra de pe. et remis. quod inte: et tempore inter
<lb ed="#V" n="114"/>dicti. Et de sententia excommunicationis. Permittimus.
<lb ed="#V" n="115"/>Permittimus ecclesiarum ministris semel in hebdomada
<lb ed="#V" n="116"/>tempore interdicti. non pulsatis campanis voce
submis<lb ed="#V" n="117" break="no"/>sa sanuis clausis excommunicatis et interdictis exclusis
missa<lb ed="#V" n="118" break="no"/>rum solennia celebrare causa conficiendi corpus domini:
<lb ed="#V" n="119"/>quod decedentibus in penitentia non negatur.
</p>
<p xml:id="kzz7yh-k21767-d1e281">
¶
Qua<lb ed="#V" n="120" break="no"/>liter autem procedant argumenta ad partem aliqum
vide<lb ed="#V" n="121" break="no"/>ri potest ex dictis in questione.
</p>
</div>
<div xml:id="kzz7yh-k21767-Dd1e289">
<head xml:id="kzz7yh-k21767-Hd1e291">Quaestio 2</head>
<p xml:id="kzz7yh-k21767-d1e293">
Quaestio II
</p>
<p xml:id="kzz7yh-k21767-d1e295">
<lb ed="#V" n="122"/>SEcundo queritur vtrum sacramentum
con<lb ed="#V" n="123" break="no"/>firmationis sit dignius
sacramen<lb ed="#V" n="124" break="no"/>to baptismi. Et videtur quod sic. magister in littera
<lb ed="#V" n="125"/>huius di. c. 2. dicit de confirmatione respectu
ba<lb ed="#V" n="126" break="no"/>ptismi: quod maiori veneratione tenenda est sicut a maiori
<lb ed="#V" n="127"/>bus datur.
</p>
<p xml:id="kzz7yh-k21767-d1e311">
¶ Item de conse. di. 5. Nouissime. Et recitat
<lb ed="#V" n="128"/>magister in litera huius distin. c. 2. In vnctione
baptis<lb ed="#V" n="129" break="no"/>matis dicitur spiritus descendere ad habitationem deo
<lb ed="#V" n="130"/>consecrandam. In hac etiam eiusdem septiformen gratiam
<lb ed="#V" n="131"/>cum omni plenitudine sanctitatis et virtutis venire in hominem.
</p>
<p xml:id="kzz7yh-k21767-d1e322">
<lb ed="#V" n="132"/>Contra illud sacramentum est nobilius quod
ha<lb ed="#V" n="133" break="no"/>bet meliorem effectum. Sed baptismus est
<lb ed="#V" n="134"/>huiusmodi: quia per ipsum remittitur omnis pena et omnis cus
<lb ed="#V" n="135"/>pa: non sic autem per confirmationis sacramentum: ergo
<lb ed="#V" n="136"/>dignius est sacramentum baptismi quam confirmationis.
<!--00090.xml-->
<pb ed="#V" n="31-v"/>
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<p xml:id="kzz7yh-k21767-d1e343">
<lb ed="#V" n="1"/>Respondeo illud sacramentum dignius est quod
<lb ed="#V" n="2"/>digniorem habet effectum. dignitas
<lb ed="#V" n="3"/>autem sacramenti maxime secundum suam virtutem pensanda
<lb ed="#V" n="4"/>est per cognitionem ergo dignitatis effectuum deuenire
<lb ed="#V" n="5"/>possumus in cognitionem dignitatis sacramentorum.
<lb ed="#V" n="6"/>Dignissimus autem effectus cuiuslibet sacramenti est
gra<lb ed="#V" n="7" break="no"/>tia. gratia autem tanto est dignior quanto est malor: quia
quanto<lb ed="#V" n="8" break="no"/>est melior: tanto est dignior: et quanto melior: tanto maior.
<lb ed="#V" n="9"/>Et econtra: quia secundum Aug. libro 6. de trinitate. c. 8. In his que
<lb ed="#V" n="10"/>uon moine magna sunt: idem est maius esse quod melius
<lb ed="#V" n="11"/>esse. illud ergo sacramentum dignius est: in cuius
susce<lb ed="#V" n="12" break="no"/>ptione maior gratia confertur. maior autem confertur
sim<lb ed="#V" n="13" break="no"/>pliciter in susceptione baptismi quam confirmationis: tamen quia
<lb ed="#V" n="14"/>per susceptionem baptismi primo efficitur homo membrum
<lb ed="#V" n="15"/>christi: et de eius regno quod est militans ecclesia. vt enim
vi<lb ed="#V" n="16" break="no"/>demus reges secundum rectum rationis iudicium ampliorem
<lb ed="#V" n="17"/>gratiam faciunt illis: super quos de nouo regnare incipiunt
<lb ed="#V" n="18"/>quam aliis: tum quia expressius baptismus quam confirmatio
re<lb ed="#V" n="19" break="no"/>presentat mortem christi per quam christus nobis gratiam meruit.
<lb ed="#V" n="20"/>dignius ergo sacramentum simpliciter est baptismus quam
con<lb ed="#V" n="21" break="no"/>firmatio: quamuis secundum quid sit econuerso: quia eius administra
<lb ed="#V" n="22"/>tio reseruata est dignioribus personis: et in digniori materia
ce<lb ed="#V" n="23" break="no"/>lebratur. Quorum ratio est: quia non est tante necessitatis
<lb ed="#V" n="24"/>sicut baptismus. Et quia proximus finis ad quem datur non
<lb ed="#V" n="25"/>est ita communis sicut ille ad quem datur baptismus. Et
<lb ed="#V" n="26"/>quia chrisma expressius representat huius sacramenti
effe<lb ed="#V" n="27" break="no"/>ctum quam minus nobilis materia.
<lb ed="#V" n="28"/>Ex dictis patet solutio ad primum in oppositum
</p>
<p xml:id="kzz7yh-k21767-d1e406">
<lb ed="#V" n="29"/>¶ Ad secundum dicendum quod gratia
con<lb ed="#V" n="30" break="no"/>firmationis si accipiatur precise pro illo gradu gratie quod
<lb ed="#V" n="31"/>superadditur pro confirmationem gratie baptismi. Quia tamen
<lb ed="#V" n="32"/>ex illo et gratia precedenti sit vna gratia per essentiam
ma<lb ed="#V" n="33" break="no"/>ior quam erat gratia baptismi per se. propter hoc dicitur
spiri<lb ed="#V" n="34" break="no"/>tum sanctum in confirmatione venire cum omni
pleni<lb ed="#V" n="35" break="no"/>tudine sanctitatis in hominem.
</p>
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</body>
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