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cod-ve09v4_kzz7yh-k22595.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<title>Praeambulum</title>
<author ref="#RicardusDeMediavilla">Ricardus de Mediavilla</author>
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<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
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<title>Praeambulum</title>
<date when="2023-09-02">September 02, 2023</date>
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<witness xml:id="V" n="cod-ve09v4">Venice, 1509, v. 4</witness>
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<front>
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<pb ed="#V" n="32-r"/>
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<body>
<div xml:id="kzz7yh-k22595"><!-- l4d8prae -->
<head xml:id="kzz7yh-k22595-Hd1e101">Praeambulum</head>
<!--<p xml:id="kzz7yh-k22595-d1e103">
<!-\-00091.xml-\->
<cb ed="#V" n="b"/>
<lb ed="#V" n="69"/>¶ De sacramento altaris et eucharistie: et primo
<lb ed="#V" n="70"/>quo ad eius esse in se. Distinctio VIIII
</p>
<p xml:id="kzz7yh-k22595-d1e114">
<lb ed="#V" n="71"/>Post sacramentum
vei<lb ed="#V" n="72" break="no"/>mi et confirmationis sequitur
eucha<lb ed="#V" n="73" break="no"/>sristie sacramentum. Per baptismum
<lb ed="#V" n="74"/>mundamur. per eucharistiam in
bo<lb ed="#V" n="75" break="no"/>no consumamur. Baptismus estus vitiorum ex
<lb ed="#V" n="76"/>tinguit: eucharistia spiritualiter reficit. Unde
<lb ed="#V" n="77"/>excellenter eucharistia dicitur id est bona gratia: quia
<lb ed="#V" n="78"/>in hoc sacramento non modo est augmentum
<lb ed="#V" n="79"/>virtutis et gratie: sed ille totus sumitur qui est
<lb ed="#V" n="80"/>fons et origo totius gratie. Cuius figura
preces<lb ed="#V" n="81" break="no"/>sit: quod materiana pluit deus patribus in deserto:
<lb ed="#V" n="82"/>qui quottidiano celi pascebantur alimento.
Un<lb ed="#V" n="83" break="no"/>de panem angelorum manducauit homo. Sed
<lb ed="#V" n="84"/>tunc qui panem illum manducauerunt
mor<lb ed="#V" n="85" break="no"/>tui sunt. Iste vero panis viuus qui de celo
descen<lb ed="#V" n="86" break="no"/>dit: vitam mundo tribuit. Materiana illud de
ce<lb ed="#V" n="87" break="no"/>lo: hoc super caelum. Illud scaturiebat in
diem<lb ed="#V" n="88" break="no"/>alterum reseruatum: hoc ab omni corruptione
<lb ed="#V" n="89"/>alienum. Quicunque religiose gustauerit
corru<lb ed="#V" n="90" break="no"/>ptionem non videbit. Illud datum fuit antiquis
<lb ed="#V" n="91"/>post transitum maris rubri: vbi submersis
egpe<lb ed="#V" n="92" break="no"/>ptiis liberati sunt hebrei. Ita hoc celeste
man<lb ed="#V" n="93" break="no"/>na non nisi renatis prestari debet. Panis ille
<lb ed="#V" n="94"/>corporalis populum antiquum ad terram promis
<lb ed="#V" n="95"/>fionis per desertum eduxit. Hec esca celestis
si<lb ed="#V" n="96" break="no"/>deles huius seculi desertum transeuntes in
ce<lb ed="#V" n="97" break="no"/>lum subuehit. Unde recte viaticum appellatur:
<lb ed="#V" n="98"/>quia in via nos reficiens vsque in patriam deducit.
<lb ed="#V" n="99"/>Sicut ergo in mari rubro figura baptismi
pre<lb ed="#V" n="100" break="no"/>cessit: ita in materiana significatio dominici
corpo<lb ed="#V" n="101" break="no"/>ris. Hec duo sacramenta demonstrata sunt vbi
<lb ed="#V" n="102"/>de latere christi sanguis et aqua profluxerunt: quia
per<lb ed="#V" n="103" break="no"/>sanguinem redemptionis et aquam ablutionis
<lb ed="#V" n="104"/>nos redimere venit a diabolo et a peccato: sicut
<lb ed="#V" n="105"/>israelitas per sanguinem agni pascbalis ab exter
<lb ed="#V" n="106"/>minatore: et per aquam maris rubri ab egyptiis
<lb ed="#V" n="107"/>liberauit. Huius etiam sacramenti ritum
mel<lb ed="#V" n="108" break="no"/>chisedeh ostendit vbi panem et vinum abrahe
<lb ed="#V" n="109"/>obtulit. Unde vt ait ambrosius intelligi datur
<lb ed="#V" n="110"/>anteriora esse sacramenta christianorum quam iudeorum.
</p>
<p xml:id="kzz7yh-k22595-d1e203">
<lb ed="#V" n="111"/>¶ De institutione sacramenti.
<lb ed="#V" n="112"/>Hic etiam alia consideranda
occur<lb ed="#V" n="113" break="no"/>runt quatuor scilicet
sacramen<lb ed="#V" n="114" break="no"/>tum: institutio: forma: et res. Sacramentum
do<lb ed="#V" n="115" break="no"/>minus instituit quando post tipicum agnum
cor<lb ed="#V" n="116" break="no"/>pus et sanguinem suum discipulis in cena
por<lb ed="#V" n="117" break="no"/>rexit. Unde Eusebius emisenus. Quia corpus
<lb ed="#V" n="118"/>assumptum ablaturus erat ab oculis: et
illatu<lb ed="#V" n="119" break="no"/>rus syderibus: necesse erat: vt die cene sacramen
<lb ed="#V" n="120"/>tum nobis corporis et sanguinis consecraret. Ut
<lb ed="#V" n="121"/>collereturiugiter per mysterium quod
semelof<lb ed="#V" n="122" break="no"/>ferebatur in precium.
<!-\-00092.xml-\->
<pb ed="#V" n="32-v"/>
<cb ed="#V" n="a"/>
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<p xml:id="kzz7yh-k22595-d1e238">
<lb ed="#V" n="1"/>¶ De forma.
<lb ed="#V" n="2"/>Rorma vero est quam ipse ibidem
<lb ed="#V" n="3"/>edidit dicens: hoc est
<lb ed="#V" n="4"/>corpus meum: et post. Hic est sanguis meus. Cum
<lb ed="#V" n="5"/>enim hec verba proferuntur conuersio sit panis
<lb ed="#V" n="6"/>et vini in substantiam corporis et sanguinis christi.
<lb ed="#V" n="7"/>Reliqua ad laudem dei dicuntur. Unde ambro.
<lb ed="#V" n="8"/>Sermone christi hoc conficitur sacramentum
<lb ed="#V" n="9"/>quia sermo christi creaturam mutat: et sic ex pane
<lb ed="#V" n="10"/>sit corpus christi: et vinum cum aqua in calicem
<lb ed="#V" n="11"/>missum sit sanguis confecratione verbi celestis.
<lb ed="#V" n="12"/>Consecratio quibus fit verbis. Attende que sunt
<lb ed="#V" n="13"/>verba. Accipite ergo et comedite ex eo omnes:
<lb ed="#V" n="14"/>boc est corpus meum: et iterum. Accipite et
bi<lb ed="#V" n="15" break="no"/>bite ex boc omnes: hic est sanguis meus. Per
re<lb ed="#V" n="16" break="no"/>liqua omnia que dicuntur laus deo refertur: ora
<lb ed="#V" n="17"/>tio premittitur pro populo: pro regibus. Item
<lb ed="#V" n="18"/>Aug. Credendum est quod in illis verbis christi
sa<lb ed="#V" n="19" break="no"/>cramenta conficiantur: reliqua omnia nihil
ali<lb ed="#V" n="20" break="no"/>ud sunt quam laudes vel obsecrationes fidelium et
<lb ed="#V" n="21"/>petitiones. Ecce que sit institutio et forma
hu<lb ed="#V" n="22" break="no"/>ius sacramenti. Ubi consideratione dignum est:
<lb ed="#V" n="23"/>quare illud sacramentum post cenam dedit disci
<lb ed="#V" n="24"/>pulis: Dominus igitur iesus ad inuisibilia
pa<lb ed="#V" n="25" break="no"/>terne maiestatis migraturus celebrato cum
di<lb ed="#V" n="26" break="no"/>scipulis typico pascha: quoddam memoriale eis
<lb ed="#V" n="27"/>commendare volens: sub specie panis et vini:
cor<lb ed="#V" n="28" break="no"/>pus et sanguinem suum ita eis tradidit vt
osten<lb ed="#V" n="29" break="no"/>deret legis veteris sacramenta: inter que
preci<lb ed="#V" n="30" break="no"/>puum erat agni paschalis sacrificium: in morte
<lb ed="#V" n="31"/>sua terminari: ac legis noue sacramenta
substi<lb ed="#V" n="32" break="no"/>tui in quibus excellit mysterium eucharistie. Ideo
<lb ed="#V" n="33"/>etiam post alia dedit vt hoc vnum artius
memo<lb ed="#V" n="34" break="no"/>rie discipulorum infigeretur: et ab ecclesia
dein<lb ed="#V" n="35" break="no"/>ceps frequentaretur. Sed non exinde
discipli<lb ed="#V" n="36" break="no"/>nam sanxit in posterum: vt post alios cibos
su<lb ed="#V" n="37" break="no"/>matur: potius a ieiunis sumi oportet sicut
apo<lb ed="#V" n="38" break="no"/>stolus docet vt singulari reuerentia diudicetur.
<lb ed="#V" n="39"/>id est discernatur ab aliis cib. Quod dominus
apo<lb ed="#V" n="40" break="no"/>stolis disponendum reliquit. Unde Augu.
Ap<lb ed="#V" n="41" break="no"/>paret cum primo acceperunt discipuli
euchati<lb ed="#V" n="42" break="no"/>stiam non eos accepisse ieiunos. Non ideo tamen
<lb ed="#V" n="43"/>calumniandum est vniuerse ecclesie quod a ieiunis
<lb ed="#V" n="44"/>sumitur semper. Placuit enim spiritui sancto vt in
<lb ed="#V" n="45"/>bonore tanti sacramenti prius in os
christiani<lb ed="#V" n="46" break="no"/>dominicum corpus intraret quam alii cibi: ideo vbique
<lb ed="#V" n="47"/>mos iste seruatur. Non enim quia post cibos
de<lb ed="#V" n="48" break="no"/>dit dominus: ideo pransi vel cenati illud
acci<lb ed="#V" n="49" break="no"/>pere debent vt illi faciebant quos apostolus
re<lb ed="#V" n="50" break="no"/>darguit. Nam saluator quo vehementius
com<lb ed="#V" n="51" break="no"/>mendaret mysterii illius altitudinem vltimum
<lb ed="#V" n="52"/>hoc voluit infigere cordibus et memorie
discipu<lb ed="#V" n="53" break="no"/>lorum: a quibus ad passionem digressurus erat.
<lb ed="#V" n="54"/>Quo autem ordine deinceps sumeretur: apostolis per
<!-\-00092.xml-\->
<cb ed="#V" n="b"/>
<lb ed="#V" n="55"/>quos ecclias dispositurus erat reseuauit docendum.
</p>
<p xml:id="kzz7yh-k22595-d1e365">
<lb ed="#V" n="56"/>¶ De sacramento et re.
<lb ed="#V" n="57"/>Nuncquid ibi sacramentum sit et
<lb ed="#V" n="58"/>quid res videamus:
Sa<lb ed="#V" n="59" break="no"/>cramentum est inuisibilis gratiae visibilis forma.
For<lb ed="#V" n="60" break="no"/>ma ergo panis et vini quae ibi videtur est sacramentum id est
si<lb ed="#V" n="61" break="no"/>gnum sacre rei: quia preter speciem quam ingerit
<lb ed="#V" n="62"/>sensibns aliquid aliud facit in cognitionem venire.
<lb ed="#V" n="63"/>Tenent ergo species vocabula rerum que ante
<lb ed="#V" n="64"/>fuerunt scilicet panis et vini. Huius autem sacramen
<lb ed="#V" n="65"/>ti gemina est res: vna scilicet contenta et significata:
<lb ed="#V" n="66"/>altera significata et non contenta. Res
conten<lb ed="#V" n="67" break="no"/>ta et significata est caro christi quam de virgine
tra<lb ed="#V" n="68" break="no"/>xit et sanguis quem pro nobis fudit. Res autem
<lb ed="#V" n="69"/>significata et non contenta est vnitas ecclesie in
<lb ed="#V" n="70"/>predestinatis vocatis: iustificatis et glorificatis:
<lb ed="#V" n="71"/>Hec est duplex caro christi et sanguis. Unde
Hie<lb ed="#V" n="72" break="no"/>ro. Dupliciter inquit intelligitur caro christi et
san<lb ed="#V" n="73" break="no"/>guis vel illa quae crucifixa est et sepulta: et sanguis
<lb ed="#V" n="74"/>quie militis lancea effusus est: vel illa spiritualis
ac<lb ed="#V" n="75" break="no"/>diuina de qua ipse ait. Caro mea vere est cibus:
<lb ed="#V" n="76"/>et sanguis meus vere est potus: et nisi manduca
<lb ed="#V" n="77"/>ueritis carnem meam et biberitis meum
sangui<lb ed="#V" n="78" break="no"/>nem non habebitis vitam in vobis. Sicut ergo hic
<lb ed="#V" n="79"/>tria distinguenda. Unum quod tantum est
sacra<lb ed="#V" n="80" break="no"/>mentum: alterum quod est sacramentum et res: et tertium
<lb ed="#V" n="81"/>quod est res et non sacramentum. Sacramentum
<lb ed="#V" n="82"/>et non res est species visibilis panis et vini.
Sa<lb ed="#V" n="83" break="no"/>cramentum et res caro christi propria et sanguis. Res
<lb ed="#V" n="84"/>et non sacramentum mystica eius caro. Porro
il<lb ed="#V" n="85" break="no"/>la species visibilis sacramentum est gemine rei quia
<lb ed="#V" n="86"/>vtranque rem significat. vtriusque rei
similitudi<lb ed="#V" n="87" break="no"/>nem gerit expressam. Nam sicut panis pre
cete<lb ed="#V" n="88" break="no"/>ris cibis corpus reficit et sustentat: et vinum
homi<lb ed="#V" n="89" break="no"/>nem letificat atque inebriat. Sic caro christi
inte<lb ed="#V" n="90" break="no"/>riorem hominem plus ceteris gratiis spirituali
<lb ed="#V" n="91"/>ter reficit et saginat. Unde calixtus inebrians
<lb ed="#V" n="92"/>quam prelcarus est. Habet etiam similitudinem cum
<lb ed="#V" n="93"/>re mystica que est vnitas fidelium quia sicut ex
mul<lb ed="#V" n="94" break="no"/>tis granis conficitur vnus panis: et ex pluribus
<lb ed="#V" n="95"/>acinis vinum in vnum confluit: sic ex multis
fi<lb ed="#V" n="96" break="no"/>delium personis vnitas ecclesiastica constat.
Un<lb ed="#V" n="97" break="no"/>de apostolus. Unus panis et vnum corpus
mul<lb ed="#V" n="98" break="no"/>ti sumus etc. Unde Augu. Unus panis et vnum
<lb ed="#V" n="99"/>coruus ecclesia dicitur: pro eo quod sicut vnus
pa<lb ed="#V" n="100" break="no"/>nis ex multis granis: et vnum corpus ex multis
<lb ed="#V" n="101"/>membris componitur: sic ecclesia ex multis fideli
<lb ed="#V" n="102"/>bus charitate copulante conmnectitur. Hoc
my<lb ed="#V" n="103" break="no"/>sterium pacis et vnitatis nostre christus in sua
men<lb ed="#V" n="104" break="no"/>sa consecrauit: qui accipit hoc mysterium
vnita<lb ed="#V" n="105" break="no"/>tis et non tenet vinculum pacis: non accipit hoc
<lb ed="#V" n="106"/>mysterium pro se sed contra se. Cuius etiam
sa<lb ed="#V" n="107" break="no"/>cramentum est corpus christi proprium de
virgi<lb ed="#V" n="108" break="no"/>ne sumptum: quia vt corpus christi exr multis mem¬
<!-\-00093.xml-\->
<pb ed="#V" n="33-r"/>
<cb ed="#V" n="a"/>
<lb ed="#V" n="1"/>bris purissimis et immaculatis constat: ita
socie<lb ed="#V" n="2" break="no"/>tas ecclefiastica ex multis personis a criminali
<lb ed="#V" n="3"/>macula liberis consistit. In cuius rei typo
fa<lb ed="#V" n="4" break="no"/>cta est arca domini de lignis sethim: quae sunt im
<lb ed="#V" n="5"/>putribilia et albe spine similia.
</p>-->
<p xml:id="kzz7yh-k22595-d1e500">
<lb ed="#V" n="6"/>SUperius determinauit magister de
<lb ed="#V" n="7"/>sacramento baptismi et
sa<lb ed="#V" n="8" break="no"/>cramento confirmationis. hic determinat de
sa<lb ed="#V" n="9" break="no"/>e ramento eucharistie. Et primo quo ad eius
<lb ed="#V" n="10"/>esse.
</p>
<p xml:id="kzz7yh-k22595-d1e513">
¶ Secundo quo ad eius fferi. di. 11. ibil. Si autem
<lb ed="#V" n="11"/>queritur qualis sitl
</p>
<p xml:id="kzz7yh-k22595-d1e518">
¶ Prima in 3
</p>
<p xml:id="kzz7yh-k22595-d1e520">
¶ Primo
determi<lb ed="#V" n="12" break="no"/>nat de hoc sacramento secundum se.
</p>
<p xml:id="kzz7yh-k22595-d1e525">
¶ Secundo per
compara<lb ed="#V" n="13" break="no"/>tionem ad suscipientem. di. 9. ibil. Et sic due
</p>
<p xml:id="kzz7yh-k22595-d1e531">
¶
Ter<lb ed="#V" n="14" break="no"/>tio ostendit verum corpus christi contineri sub panis
spe<lb ed="#V" n="15" break="no"/>cie scilicet sub accidentibus panis. di. 10. ibit. Sunt idem alii.
</p>
<p xml:id="kzz7yh-k22595-d1e538">
<lb ed="#V" n="16"/>¶ Prima in 3
</p>
<p xml:id="kzz7yh-k22595-d1e543">
¶ Primo determinat de huius
sacra<lb ed="#V" n="17" break="no"/>menti dignitate.
</p>
<p xml:id="kzz7yh-k22595-d1e548">
¶ Secundo de eius institutione. ibis. Hoc
<lb ed="#V" n="18"/>etiam
</p>
<p xml:id="kzz7yh-k22595-d1e553">
¶ 3o de eius integritate. ibil. Nunqud ibi¶ primo in
<lb ed="#V" n="19"/>duas.
</p>
<p xml:id="kzz7yh-k22595-d1e558">
¶ Primo ostendit huius sacramenti dignitatem
<lb ed="#V" n="20"/>per eius efficaciam.
</p>
<p xml:id="kzz7yh-k22595-d1e564">
¶ Secundo per eius figuram. ibi.
Cu<lb ed="#V" n="21" break="no"/>ius figura
</p>
<p xml:id="kzz7yh-k22595-d1e569">
¶ Illa pars in qua determinat de eius
insti<lb ed="#V" n="22" break="no"/>tutione diuiditur in duas.
</p>
<p xml:id="kzz7yh-k22595-d1e574">
¶ Primo ostendit qua hora
<lb ed="#V" n="23"/>et sub qua forma christus hoc sacramentum instituit.
</p>
<p xml:id="kzz7yh-k22595-d1e579">
¶
Se<lb ed="#V" n="24" break="no"/>cundo quare ecclesia in celebrando horam illam non
cu<lb ed="#V" n="25" break="no"/>stodit. ibt. Ideo etiam
</p>
<p xml:id="kzz7yh-k22595-d1e586">
¶ Illa pars in qua determinat
<lb ed="#V" n="26"/>de huius sacramenti integritate diuiditur in duas.
</p>
<p xml:id="kzz7yh-k22595-d1e591">
¶
Prii<lb ed="#V" n="27" break="no"/>mo assignat ea in quibus hoc sacramentum consistit.
</p>
<p xml:id="kzz7yh-k22595-d1e597">
¶
Se<lb ed="#V" n="28" break="no"/>cundo explanat ea: et breuter recolligit. ibil. Sunt
igi<lb ed="#V" n="29" break="no"/>tur
</p>
<p xml:id="kzz7yh-k22595-d1e604">
Distinctio. 8
</p>
<p xml:id="kzz7yh-k22595-d1e606">
<lb ed="#V" n="30"/>CIrca distin. querendum est
<lb ed="#V" n="31"/>hanc vrincipaliter de trib.
</p>
<p xml:id="kzz7yh-k22595-d1e613">
<lb ed="#V" n="32"/>¶ Primo de huius sacramenti institutione.
</p>
<p xml:id="kzz7yh-k22595-d1e618">
<lb ed="#V" n="33"/>¶ Secundo de confectione.
</p>
<p xml:id="kzz7yh-k22595-d1e623">
¶ Tertio de forma.
</p>
</div>
</body>
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