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cod-ve09v4_kzz7yh-k23011.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<title>Praeambulum</title>
<author ref="#RicardusDeMediavilla">Ricardus de Mediavilla</author>
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<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
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<title>Praeambulum</title>
<date when="2023-09-02">September 02, 2023</date>
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<witness xml:id="V" n="cod-ve09v4">Venice, 1509, v. 4</witness>
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<text xml:lang="la">
<front>
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<pb ed="#V" n="2-r"/>
<cb ed="#V" n="b"/>
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<body>
<div xml:id="kzz7yh-k23011"><!-- l4d1prae -->
<head xml:id="kzz7yh-k23011-Hd1e101">Praeambulum</head>
<!--<p xml:id="kzz7yh-k23011-d1e103">
<lb ed="#V" n="94"/>¶ Distinctio. Prima.
</p>
<p xml:id="kzz7yh-k23011-d1e108">
<lb ed="#V" n="95"/>
Amarita<lb ed="#V" n="96" break="no"/>nus enim vulnerato
appro<lb ed="#V" n="97" break="no"/>prians curationi eius
sa<lb ed="#V" n="98" break="no"/>cramentorum alligamenta
<lb ed="#V" n="99"/>adhibuit: quia contra
ori<lb ed="#V" n="100" break="no"/>ginalis peccati et actualis
<lb ed="#V" n="101"/>vulnera sacramentorum
<lb ed="#V" n="102"/>remedia deus instituit.
<lb ed="#V" n="103"/>De quibus quatuor primo
<lb ed="#V" n="104"/>consideranda occurrunt. Quid sit sacramentum.
<lb ed="#V" n="105"/>Quare institutum. In qubus consistat et conficiatur Et
<lb ed="#V" n="106"/>que sit distantia inter sacramenta veteris et noue legis.
</p>
<p xml:id="kzz7yh-k23011-d1e137">
<lb ed="#V" n="107"/>¶ Quid sit sacramentum.
<lb ed="#V" n="108"/>SAcramentum est
sa<lb ed="#V" n="109" break="no"/>cre rei
<lb ed="#V" n="110"/>signum. Dicitur tamen sacramentum
<lb ed="#V" n="111"/>etiam sacrum secretum sicut sacramentum
<lb ed="#V" n="112"/>diuinitatis: vt sacramentum sit sacrum
<lb ed="#V" n="113"/>signans: et sacrum signatum: sed nunc agitur de
sa<lb ed="#V" n="114" break="no"/>cramento secundum quod est signum. Item sacramentum
<lb ed="#V" n="115"/>est inuisibilis gratie visibilis forma. Signum
ve<lb ed="#V" n="116" break="no"/>ro est res preter speciem quam ingerit sensibus
ali<lb ed="#V" n="117" break="no"/>quid aliud ex se faciens in cognitionem venire.
Si<lb ed="#V" n="118" break="no"/>gnorum vero alia sunt naturalia: vt fumus
signi<lb ed="#V" n="119" break="no"/>ficans ignem: alia data. Et eorum que data sunt
<lb ed="#V" n="120"/>quedam sunt sacramenta: quedam non. Omne enim sacra¬
<!-\-00030.xml-\->
<pb ed="#V" n="1-v"/>
<cb ed="#V" n="a"/>
<lb ed="#V" n="1"/>mentum est signum: sed non econuerso.
Sacra<lb ed="#V" n="2" break="no"/>mentum eius rei similitudinem gerit cuius signum
<lb ed="#V" n="3"/>est. Si enim sacramenta non haberent
si<lb ed="#V" n="4" break="no"/>militudinem rerum quarum sacramenta sunt proprie
<lb ed="#V" n="5"/>sacramenta non dicerentur. Sacramentum enim
<lb ed="#V" n="6"/>proprie dicitur quod ita signum est gratie dei: et
<lb ed="#V" n="7"/>inuisibilis gratie forma: vt ipsius imaginem
ge<lb ed="#V" n="8" break="no"/>rat et causa existat. Non ergo significadi tantum
<lb ed="#V" n="9"/>gratia sacramenta instituta sunt: sed etiam
san<lb ed="#V" n="10" break="no"/>ctificandi. Que enim significandi gratia tantum
<lb ed="#V" n="11"/>instituta sunt solum signa sunt: et non
sacramen<lb ed="#V" n="12" break="no"/>ta: sicut fuerunt sacrificia carnalia: et
obseruan<lb ed="#V" n="13" break="no"/>tie cerimonialis veteris legis: que nunquam
pote<lb ed="#V" n="14" break="no"/>rant iustos facere offerentes. Quia vt ait
apo<lb ed="#V" n="15" break="no"/>stolus. Sanguis hyrcorum et taurorum et cinis
vi<lb ed="#V" n="16" break="no"/>tule aspersus inqunatos sanctificabat ad emun
<lb ed="#V" n="17"/>dationem carnis: non anime. Nam inquenatio illa
<lb ed="#V" n="18"/>erat contactus mortui. Unde Aug. Nihil aliud
<lb ed="#V" n="19"/>intelligo inqunationem quam lex mundat: nisi
con<lb ed="#V" n="20" break="no"/>tactum mortui hominis: quem qui tetigerat
im<lb ed="#V" n="21" break="no"/>mundus erat septem diebus: sed purificabatur secndu
<lb ed="#V" n="22"/>legem die tertio et septimo: et ita mundus erat vt
<lb ed="#V" n="23"/>iam intraret in templum. Mundabant etiam in
<lb ed="#V" n="24"/>terdum a corporali lepra illa legalia. Sed numquam
<lb ed="#V" n="25"/>ex operibus legis aliquis iustificatus est: vt ait
<lb ed="#V" n="26"/>apostolus: etiam si in fide et in charitate fierent.
<lb ed="#V" n="27"/>Quare: quia imponit ea deus in seruitutem: non in
<lb ed="#V" n="28"/>iustificationem: et vt figura futuri essent: volens
si<lb ed="#V" n="29" break="no"/>bupsi potius offerri ea quam idolis. Illa ergo
si<lb ed="#V" n="30" break="no"/>gna erant: sed tamen sacramenta: licet minus pro
<lb ed="#V" n="31"/>prie: in scripturis sepe vocantur: quia signa erant
<lb ed="#V" n="32"/>rei sacre: quam vtique non prestabant. Illa autem
apo<lb ed="#V" n="33" break="no"/>stolus opera legis dicit: que tantum
significar<lb ed="#V" n="34" break="no"/>di gratia: vel in onus instituta sunt.
</p>
<p xml:id="kzz7yh-k23011-d1e250">
<lb ed="#V" n="35"/>¶ De causa institutionis sacramentorum.
<lb ed="#V" n="36"/>Triplici autem de causa
sacra<lb ed="#V" n="37" break="no"/>menta institu
<lb ed="#V" n="38"/>ta sunt propter humiliationem: eruditionem: ex
<lb ed="#V" n="39"/>ercitationem. Propter humiliationem quidem: vt
<lb ed="#V" n="40"/>dum homo in sensibilibus rebus: que natura
<lb ed="#V" n="41"/>enfra ipsum sunt: ex precepto creatoris se
reue<lb ed="#V" n="42" break="no"/>rendo subiicit: vt ex hac humilitate et
obedien<lb ed="#V" n="43" break="no"/>tia deo magis placeat: et vt apud eum
merea<lb ed="#V" n="44" break="no"/>tur: cuius imperio salutem querit in inferioribus
<lb ed="#V" n="45"/>se: et si non ab illis: sed per illa a deo. Popter
<lb ed="#V" n="46"/>eruditionem etiam instituta sunt: vt per id quod
fo<lb ed="#V" n="47" break="no"/>ris in specie visibili cernitur: ad inuisibilem
virtu<lb ed="#V" n="48" break="no"/>tem que intus est agnoscendam mens
erudia<lb ed="#V" n="49" break="no"/>tur. Homo enim qui ante peccatum sine
me<lb ed="#V" n="50" break="no"/>dio deum videbat: per peccatum a deo habuit
<lb ed="#V" n="51"/>vt nequaquam diuina nequeat capere nisi
huma<lb ed="#V" n="52" break="no"/>nis exercitatus. Propter exercitationem
simili<lb ed="#V" n="53" break="no"/>ter instituta sunt: quia cum homo ociosus esse non
<lb ed="#V" n="54"/>possit: proponitur ei vtilis et salubris
exercitatio<lb ed="#V" n="55" break="no"/>in sacramentis: qua vanam et noxiam declinet
<lb ed="#V" n="56"/>occupationem: non enim facile capitur a tem¬
<!-\-00030.xml-\->
<cb ed="#V" n="b"/>
<lb ed="#V" n="57"/>ptatore qui bono vacat exercitio. Unde Hiero.
<lb ed="#V" n="58"/>monet. Semper aliquid boni operis facito: vt
<lb ed="#V" n="59"/>te occupatum diabolus inueniat.
</p>
<p xml:id="kzz7yh-k23011-d1e312">
<lb ed="#V" n="60"/>¶ De triplici genere exercitationis.
<lb ed="#V" n="61"/>Sunt autem exercitationum tres
<lb ed="#V" n="62"/>species: vna ad
edi<lb ed="#V" n="63" break="no"/>ficationem anime pertinet: alia ad corporis
fo<lb ed="#V" n="64" break="no"/>mentum: alia ad vtriusque subuersionem. Cum
<lb ed="#V" n="65"/>igitur absque sacramentis: quibus non alligauit
<lb ed="#V" n="66"/>potentiam suam deus homini gratiam donare
<lb ed="#V" n="67"/>posset predictis de causis sacramneta instituit.
<lb ed="#V" n="68"/>Duo autem sunt in quibus sacramentum
con<lb ed="#V" n="69" break="no"/>sistit scilicet verba: et res. Uerba vt inuocatio
trinita<lb ed="#V" n="70" break="no"/>tis: res vt aqua oleum et huiusmodi.
</p>
<p xml:id="kzz7yh-k23011-d1e338">
<lb ed="#V" n="71"/>¶ De differentia sacramentorum veterum et nouorum
<lb ed="#V" n="72"/>Iam videre restat differentiam
sa<lb ed="#V" n="73" break="no"/>mentorum veterum et
no<lb ed="#V" n="74" break="no"/>uorum vt sacramenta vocemus que
antiqui<lb ed="#V" n="75" break="no"/>tus res sacras signabant: vt sacrificia et
obla<lb ed="#V" n="76" break="no"/>tiones et huiusmodi. Eorum autem differentiam
<lb ed="#V" n="77"/>breuiter Augu. assignat dicens: quia illa promit.
<lb ed="#V" n="78"/>tebant tantum et significabant: hec autem dant salutem.
</p>
<p xml:id="kzz7yh-k23011-d1e358">
<lb ed="#V" n="79"/>¶ De circuncisione.
<lb ed="#V" n="80"/>Ruit tamen inter illa sacramenta
sa<lb ed="#V" n="81" break="no"/>cramentum quoddam scilicet
<lb ed="#V" n="82"/>circuncisionis: idest conferens remedium
con<lb ed="#V" n="83" break="no"/>ra peccatum: quod nunc baptismus. Unde
Au<lb ed="#V" n="84" break="no"/>gu. Ex quo instituta est circuncisio in populo dei:
<lb ed="#V" n="85"/>que erat tunc signaculum iustitie fidei: ad
pur<lb ed="#V" n="86" break="no"/>gationem valebat magnis et paruulis
origina<lb ed="#V" n="87" break="no"/>lis veterisque peccati: sicut baptismus ex illo
va<lb ed="#V" n="88" break="no"/>lere cepit ad innouationem hominis: ex quo
insti<lb ed="#V" n="89" break="no"/>tutus est. Item Geda: Idem salutifere
cura<lb ed="#V" n="90" break="no"/>tionis auxilium circuncisio in lege contra
origi<lb ed="#V" n="91" break="no"/>nalis peccati vulnus agebat: quod baptismus
<lb ed="#V" n="92"/>agere reuelate gratie tempore consueuit:
exce<lb ed="#V" n="93" break="no"/>pto regni celestis ianuam nondum intrare
pote<lb ed="#V" n="94" break="no"/>rant. Tamen in sinum abrae post mortem
requie<lb ed="#V" n="95" break="no"/>beata consolati superne pacis ingressum spe
fe<lb ed="#V" n="96" break="no"/>lici expectabant. His aperte traditur per circum
<lb ed="#V" n="97"/>cisionem: ex quo instituta fuit scilicet remissionem
pec<lb ed="#V" n="98" break="no"/>cati originalis et actualis paruulis et maioribus
<lb ed="#V" n="99"/>a deo prestitam: sicut nunc per baptismum datur.
</p>
<p xml:id="kzz7yh-k23011-d1e406">
<lb ed="#V" n="100"/>¶ De viris qui suerunt ante circuncisionem: et
<lb ed="#V" n="101"/>de feminis que fuerunt ante et post.
<lb ed="#V" n="102"/>Queritur etiam de viris quid fue
<lb ed="#V" n="103"/>runt ante
cir<lb ed="#V" n="104" break="no"/>cuncisionem: et de feminis que fuerunt ante et post:
<lb ed="#V" n="105"/>quod remedium contra peccatum habuerint:
<lb ed="#V" n="106"/>Quidam dicunt sacrificia et oblationes eis
va<lb ed="#V" n="107" break="no"/>luisse ad remissionem peccati. Sed melius est
<lb ed="#V" n="108"/>dicere illos qui de Abraam prodierunt per circum
<lb ed="#V" n="109"/>cisionem iustificatos: mulieres vero per fidem
<lb ed="#V" n="110"/>et operationem bonam: vel suam si adulte erant:
<lb ed="#V" n="111"/>vel parentum si paruule. Eos vero qui fuerunt
<lb ed="#V" n="112"/>ante circuncisionem paruulos in fide parentum:
<!-\-00031.xml-\->
<pb ed="#V" n="2-r"/>
<cb ed="#V" n="a"/>
<lb ed="#V" n="1"/>quam intelligebant spiritualiter in illis
sacrifi<lb ed="#V" n="2" break="no"/>ciis iustificatos. Unde Grego. Quod apuo
<lb ed="#V" n="3"/>nos valet aqua baptismi: hoc egit apode veteres
<lb ed="#V" n="4"/>vel pro paruulis sola fides: vel pro maioribus
<lb ed="#V" n="5"/>virtus sacrificii: vel pro his qui ex abrae stirpe
pro<lb ed="#V" n="6" break="no"/>dierunt mysterium circuncisionis.
</p>
<p xml:id="kzz7yh-k23011-d1e456">
<lb ed="#V" n="7"/>¶ De institutione et causa circuncisionis.
<lb ed="#V" n="8"/>hic dicendum est in quo
insti<lb ed="#V" n="9" break="no"/>tuta fuerit
cir<lb ed="#V" n="10" break="no"/>cuncisio. Et quare: et cur mutata per baptismum.
<lb ed="#V" n="11"/>Abraam primus mandatum circuncisionis
ha<lb ed="#V" n="12" break="no"/>buit ad probationem obedientie: nec ei soli
pre<lb ed="#V" n="13" break="no"/>cepta fuit circuncisio sed et semini eius idest
om<lb ed="#V" n="14" break="no"/>nibus hebreis: que fiebat secundum legem octauo die
<lb ed="#V" n="15"/>lapideo cultro in carne prepucii. Data autem
<lb ed="#V" n="16"/>fuit circuncisio pluribus de causis scilicet vt per
<lb ed="#V" n="17"/>obedientiam mandati abraam placeret deo:
<lb ed="#V" n="18"/>cui per priuationem adam displicuerat. Data
<lb ed="#V" n="19"/>etiam fuit in signum magne fidei abrae qui
credi<lb ed="#V" n="20" break="no"/>dit se habiturum filium: in quo fieret benedictio
<lb ed="#V" n="21"/>omnium. Deinde vt hoc signo a ceteris
natio<lb ed="#V" n="22" break="no"/>nibus discerneretur populus ille. In carne vero
<lb ed="#V" n="23"/>prepucii ideo iussa est fieri circuncisio: quia in
reme<lb ed="#V" n="24" break="no"/>dium instituta est originalis peccati quod a
paren<lb ed="#V" n="25" break="no"/>tibus trahimus per concupiscentiam: que in
parte<lb ed="#V" n="26" break="no"/>illa magis dominatur: et quia in parte illa culpam
<lb ed="#V" n="27"/>obedientie primus homo sensit: decuit vt ibi
si<lb ed="#V" n="28" break="no"/>gnum obedientie acciperet.
</p>
<p xml:id="kzz7yh-k23011-d1e506">
<lb ed="#V" n="29"/>¶ Quare die. vii. et petrino cultro.
<lb ed="#V" n="30"/>FRiebat autem octaua die et
pe<lb ed="#V" n="31" break="no"/>trino cultro: quia et
<lb ed="#V" n="32"/>in resurrectione communioctaua die etate futura
<lb ed="#V" n="33"/>per petram christum omnis ab electis abscindetur
cor<lb ed="#V" n="34" break="no"/>ruptio: et per christi resurrectionem octaua die factam
<lb ed="#V" n="35"/>cireunciditur a peccatis anima cuiusque in eum
cre<lb ed="#V" n="36" break="no"/>dentis: due ergo res sunt illius sacramenti.
</p>
<p xml:id="kzz7yh-k23011-d1e527">
<lb ed="#V" n="37"/>¶ Quare in baptismum mutata sit circuncisio.
<lb ed="#V" n="38"/>Ideo autem mutata est
circunci<lb ed="#V" n="39" break="no"/>sio per baptismum: quia
<lb ed="#V" n="40"/>sacramentum baptismum communius est et
perfec<lb ed="#V" n="41" break="no"/>tius quia pleniori gratia accumulatum. Ibi enim
pec<lb ed="#V" n="42" break="no"/>cata solum dimittebantur: sed nec gratia ad
be<lb ed="#V" n="43" break="no"/>ne operandum adiutrix: nec virtutum possessic
<lb ed="#V" n="44"/>vel augmentum ibi prestabatur vt in baptismo: vbi
<lb ed="#V" n="45"/>non tantummodo abolentur peccata: sed etiam
gra<lb ed="#V" n="46" break="no"/>tia adiutrix confertur: et virtutes augentur. Unde
<lb ed="#V" n="47"/>aqua refectionis vel regenerationis dicitur: quia
ari<lb ed="#V" n="48" break="no"/>dos fecundat: etiam fructificantes ampliori vberta
<lb ed="#V" n="49"/>te donat: quia quantuncunque per fidem et charitatism
<lb ed="#V" n="50"/>ante habitam aliquis iustus ad baptismum
acce<lb ed="#V" n="51" break="no"/>dit: vberiorem ibi recipit gratiam: sed non ita
ir<lb ed="#V" n="52" break="no"/>circuncisione. Unde abrae per fidem iam
iustifica<lb ed="#V" n="53" break="no"/>to signaculum tantum fuit: nihil enim intus obtulit.
</p>
<p xml:id="kzz7yh-k23011-d1e566">
<lb ed="#V" n="54"/>¶ De paruulis defunctis ante diem octauum.
<lb ed="#V" n="55"/>Si vero queritur de paruulis qui
an<lb ed="#V" n="56" break="no"/>te diem octauum moriebantur
<!-\-00031.xml-\->
<cb ed="#V" n="b"/>
<lb ed="#V" n="57"/>antequam fieret circuncisio ex lege. Utrum
salua<lb ed="#V" n="58" break="no"/>rentur vel non. Idem potest responderi quod senti
<lb ed="#V" n="59"/>tur de peruulis ante baptismum defunctis quos
<lb ed="#V" n="60"/>perire constat. Unde Geda. Qui nunc per euam
<lb ed="#V" n="61"/>gelium suum terribiliter et salubriter clamat.
<lb ed="#V" n="62"/>Nisi quis renatus fuerit ex qua et spiritu
san<lb ed="#V" n="63" break="no"/>cto non intrabit in regnum dei: ipse dudum
cla<lb ed="#V" n="64" break="no"/>mat per suam legem: anima cuius prepucii
ca<lb ed="#V" n="65" break="no"/>ro circuncisa non fuerit peribit de populo suo: quia
<lb ed="#V" n="66"/>pactum meum irritum fecit. Forte tamen sub
<lb ed="#V" n="67"/>lege ingruente necessitate mortis ante octauum
<lb ed="#V" n="68"/>diem circuncidebant sine peccato filios: sicut
<lb ed="#V" n="69"/>modo sit in ecclesia de baptismo.
</p>-->
<p xml:id="kzz7yh-k23011-d1e106">
<lb ed="#V" n="70"/>IN primo libro determuuit
na<lb ed="#V" n="71" break="no"/>gister de deo
quam<lb ed="#V" n="72" break="no"/>tum ad rationem sue naturalis perfectionis. et in
se<lb ed="#V" n="73" break="no"/>cundo de ipso inquantum eius perfectio relucet in
<lb ed="#V" n="74"/>operibus creationis. et in tertio inquantum eius
perfe<lb ed="#V" n="75" break="no"/>ctio relucet in opeeribus restaurationis. In hoc
<lb ed="#V" n="76"/>quarto determinat de deo secundum quod perfectio
<lb ed="#V" n="77"/>eius relucet in sacramentis que sunt instrumenta
<lb ed="#V" n="78"/>sanctificationis et in operibus retributionis: et
diui<lb ed="#V" n="79" break="no"/>ditur in duas partes. Primo determinat de
sancti<lb ed="#V" n="80" break="no"/>ficatione que recipitur in sacramentorum susceptione. Secundo
<lb ed="#V" n="81"/>de complemento sanctificationis: quod recipient electi in
resur<lb ed="#V" n="82" break="no"/>rectione. di. 43. ibi. Postremo de conditione
resurrectio<lb ed="#V" n="83" break="no"/>nis.
</p>
<p xml:id="kzz7yh-k23011-d1e638">
¶ Prima in duas: primo determinat de sacramentis in
ge<lb ed="#V" n="84" break="no"/>nerali. secundo in speciali. ibi. Fuit tamen.
</p>
<p xml:id="kzz7yh-k23011-d1e643">
¶ Prima in
du<lb ed="#V" n="85" break="no"/>a scilicet in proemium et executionem. secunda. ibi. Sacramentum.
<lb ed="#V" n="86"/>Et ista in quatuor. Primo determinat de sacramenti
diffinitio<lb ed="#V" n="87" break="no"/>ne. Secundo de sacramentorum institutione. ibi. Triplici
au<lb ed="#V" n="88" break="no"/>tem. Tertio ostendit in quibus consistat. sacramentum ibi.
<lb ed="#V" n="89"/>Duo autem. Quarto ostendit differentiam sacramentorum veterum
<lb ed="#V" n="90"/>et nouorum ibi. Iam videre.
</p>
<p xml:id="kzz7yh-k23011-d1e659">
¶ Tunc sequitur illa pars que
<lb ed="#V" n="91"/>incipit. Fuit tamen. et diuiditur in duas partes. Primo de
<lb ed="#V" n="92"/>terminat de sacramento circuncisionis quod in scilicet veteri erat
reme<lb ed="#V" n="93" break="no"/>dium contra peccatum originale. Secundo determinat in speciali de
<lb ed="#V" n="94"/>sacramentis. le no. di. se. ibi. Itam adsacramenta.
</p>
<p xml:id="kzz7yh-k23011-d1e670">
¶
Pri<lb ed="#V" n="95" break="no"/>ma in duas. primo determinat de circuncisionis virtute.
Se<lb ed="#V" n="96" break="no"/>cundo de eius institutione. ibi. Hic dicendum est.
</p>
<p xml:id="kzz7yh-k23011-d1e678">
¶ Prima
<lb ed="#V" n="97"/>in duas. primo de virtute circucisionis determinat
veri<lb ed="#V" n="98" break="no"/>tatem. secundo mouet et soluit incidentem dubitationem
<lb ed="#V" n="99"/>ibi. Queritur autem
</p>
<p xml:id="kzz7yh-k23011-d1e687">
¶ Illa pars que incipit ibi. Hic dicendum
<lb ed="#V" n="100"/>est. diuiditur in partes duas. Primo determinat de his que
<lb ed="#V" n="101"/>circumstant circoncisionis institutionem. Secundo mouet et
<lb ed="#V" n="102"/>soluit dubitationem ibi. Si vero queritur.
</p>
<p xml:id="kzz7yh-k23011-d1e696">
¶ Prima in
du<lb ed="#V" n="103" break="no"/>as. primo determinat de circumsionis institutione. secundo
<lb ed="#V" n="104"/>de eius mutatione seu euacuatione ibi. Ideo autem.
</p>
<p xml:id="kzz7yh-k23011-d1e703">
<lb ed="#V" n="105"/>¶ Distinctio. I.
</p>
<p xml:id="kzz7yh-k23011-d1e708">
<lb ed="#V" n="106"/>CIrca hanc distin. querendum est
prin<lb ed="#V" n="107" break="no"/>cipaliter de sex.
</p>
<p xml:id="kzz7yh-k23011-d1e715">
¶ Primo
<lb ed="#V" n="108"/>de sacramenti quiditate.
</p>
<p xml:id="kzz7yh-k23011-d1e721">
¶ Secundo de
sacra<lb ed="#V" n="109" break="no"/>mentorum institutione.
</p>
<p xml:id="kzz7yh-k23011-d1e726">
¶ Tertio de sacramentorum
ve<lb ed="#V" n="110" break="no"/>tl potestate.
</p>
<p xml:id="kzz7yh-k23011-d1e731">
¶ Quarto de sacramentorum no. leg.
<lb ed="#V" n="111"/>dignitate et virtute.
</p>
<p xml:id="kzz7yh-k23011-d1e736">
¶ Quinto de remedio contra
origi<lb ed="#V" n="112" break="no"/>nale peccatum in l. nature.
</p>
<p xml:id="kzz7yh-k23011-d1e741">
¶ Sexto de remedio contra
<lb ed="#V" n="113"/>originale peccatum in tempore legis scripte.
</p>
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