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cod-ve09v4_kzz7yh-k38164.xml
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cod-ve09v4_kzz7yh-k38164.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 5</title>
<author ref="#RicardusDeMediavilla">Ricardus de Mediavilla</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 5</title>
<date when="2023-09-02">September 02, 2023</date>
</edition>
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<authority>SCTA</authority>
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<sourceDesc>
<listWit>
<witness xml:id="V" n="cod-ve09v4">Venice, 1509, v. 4</witness>
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<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
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<revisionDesc status="draft">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#V" n="53-v"/>
<cb ed="#V" n="a"/>
</div>
</front>
<body>
<div xml:id="kzz7yh-k38164"><!-- l4d12a5 -->
<head xml:id="kzz7yh-k38164-Hd1e101">Articulus 5</head>
<p xml:id="kzz7yh-k38164-d1e103">
<lb ed="#V" n="55"/>Distinciio.
</p>
<p xml:id="kzz7yh-k38164-d1e108">
<lb ed="#V" n="56"/>COnsequenter queritur de quinto
<lb ed="#V" n="57"/>principali.
</p>
<p xml:id="kzz7yh-k38164-d1e115">
¶ Et
<lb ed="#V" n="58"/>circa hoc queruntur. 2.
</p>
<p xml:id="kzz7yh-k38164-d1e120">
¶ Primo vtrum
per<lb ed="#V" n="59" break="no"/>huius sacramenti susceptionem peccata
remit<lb ed="#V" n="60" break="no"/>tantur.
</p>
<p xml:id="kzz7yh-k38164-d1e128">
¶ Secundo vtrum virtutes augeantur.
</p>
<div xml:id="kzz7yh-k38164-Dd1e130"><!-- l4d12a5q1 -->
<head xml:id="kzz7yh-k38164-Hd1e133">Quaestio 1</head>
<p xml:id="kzz7yh-k38164-d1e135">
Quaeod I.
</p>
<p xml:id="kzz7yh-k38164-d1e137">
<lb ed="#V" n="61"/>PRimo ostendo quod per huius sacramenti
<lb ed="#V" n="62"/>susceptionem peccata non
remit<lb ed="#V" n="63" break="no"/>tuntur: quia non mortalia: cum suscipiens in
pec<lb ed="#V" n="64" break="no"/>cato mortali iudicium sibi manducet et bibat
<lb ed="#V" n="65"/>secundum apstolum prima ad Cor. 11. Nec venialia: quia qua ratione
<lb ed="#V" n="66"/>remitteretur vnum: omnia remitterentur eadem ratione: et sic
<lb ed="#V" n="67"/>homo post sacramenti susceptionem vere posset dicere se non
ha<lb ed="#V" n="68" break="no"/>bere peccatum quodcumque quod est contra beatum Io. prima ca.
<!--00136.xml-->
<cb ed="#V" n="b"/>
<lb ed="#V" n="69"/>sua. c. 1. et eccle. nono. Homo ignorat an amore vel
odio<lb ed="#V" n="70" break="no"/>dignus sit: ergo per huius sacramenti susceptionem non
remittun<lb ed="#V" n="71" break="no"/>tur peccata.
</p>
<p xml:id="kzz7yh-k38164-d1e168">
¶ Item aut homo accedit contritus aut non:
<lb ed="#V" n="72"/>si sic: antequam sacramentum recipiat remissa sunt sibi peccata
vir<lb ed="#V" n="73" break="no"/>tute contritionis: si non recipiendo peccat: ergo per
susceptio<lb ed="#V" n="74" break="no"/>nem huius sacramenti nullo modo remittuntur peccata.
</p>
<p xml:id="kzz7yh-k38164-d1e177">
¶ Item
<lb ed="#V" n="75"/>per hoc sacramentum non remittuntur ea que impediunt sacramenti
<lb ed="#V" n="76"/>effectum: sed quodiem peccatum impedit huius sacramentieffectum:
<lb ed="#V" n="77"/>quia peccatum mortale impedit gratie susceptionem: peccatum
<lb ed="#V" n="78"/>veniale minuit charitatis feruorem: ergo per huius sacramenti
<lb ed="#V" n="79"/>susceptionem nulla remittuntur peccata.
</p>
<p xml:id="kzz7yh-k38164-d1e191">
<lb ed="#V" n="80"/>Contra. Inno de offi. mis. parte. 3. c. vit. Eucharistia
<lb ed="#V" n="81"/>si digne sumatur a malo liberat et conseruat
<lb ed="#V" n="82"/>in bono: venialia delet: et cauet mortalia.
</p>
<p xml:id="kzz7yh-k38164-d1e200">
¶ Item Grego.
<lb ed="#V" n="83"/>in collecta: Sit ablutio scelerum: sit fortitudo fragilium.
</p>
<p xml:id="kzz7yh-k38164-d1e205">
<lb ed="#V" n="84"/>Respondeo quod principalis effectus huius sacrament
<lb ed="#V" n="85"/>iam vnitum corpori christi mystico per
<lb ed="#V" n="86"/>charitatem plus vnire et incorporare: et quia augmentum
<lb ed="#V" n="87"/>vnionis venialia impediunt aliquo modo: inquantum scilicet
mi<lb ed="#V" n="88" break="no"/>nuunt charitatis feruorem: ideo ex consequenti per susceptionem
<lb ed="#V" n="89"/>huius sacramenti venialia remittuntur: nec opetet quod omnia sed secundum
<lb ed="#V" n="90"/>suscipientis dispositionem: aliquando etiam remittuntur morta
<lb ed="#V" n="91"/>lia: cum scilicet existens in peccato mortali non credit se habere
<lb ed="#V" n="92"/>peccatum mortale: non quia omisit diligentem conscientie
exami<lb ed="#V" n="93" break="no"/>nationem: sed quia non potest homo de lege communi certus esse vtrum
<lb ed="#V" n="94"/>peniteat digne: vt superius habitum est di. 9. in illa quaestione:
<lb ed="#V" n="95"/>vtrum existens in peccato mortali peccet mortaliter suscipiendo
<lb ed="#V" n="96"/>hoc sacramentum: et sic patet quod quamuis principalis effectus huius
<lb ed="#V" n="97"/>sacramenti sit vnitum corpori mystico amplius vnire: tamen aliquando
<lb ed="#V" n="98"/>per charitatem vnit non prius vnitum.
</p>
<p xml:id="kzz7yh-k38164-d1e240">
<lb ed="#V" n="99"/>Ad primum in oppositum dicendum quod quamuis
<lb ed="#V" n="100"/>non remittat mortalia communiter: tamen
<lb ed="#V" n="101"/>remittit in casu predicto. Est etiam homo aliquando magis
<lb ed="#V" n="102"/>dispositus ad hoc vt sibi remittantur quedam venialia quam
<lb ed="#V" n="103"/>alia.
</p>
<p xml:id="kzz7yh-k38164-d1e253">
¶ Ad secundum dicendum quod homo aliquando accedit non
<lb ed="#V" n="104"/>contritus contritione formata: sed attritus de aliquo
mor<lb ed="#V" n="105" break="no"/>tali peccato: et quandoque illa attritio post susceptionem sacramentum
<lb ed="#V" n="106"/>formatur: et sic quandoque per susceptionem huius sacramenti peccatum
<lb ed="#V" n="107"/>mortale remittitur. Uenialia autem quia simul stare possunt
<lb ed="#V" n="108"/>cum gratia remitti possunt per sacramenti susceptionem sine
ali<lb ed="#V" n="109" break="no"/>quo actuali motu poenitentie speciali: dum tamen homo actu illi
pec<lb ed="#V" n="110" break="no"/>cato non inhereat: nunquam enim peccatum remittitur
quan<lb ed="#V" n="111" break="no"/>diu voluntas ei actualiter inheret.
</p>
<p xml:id="kzz7yh-k38164-d1e273">
¶ Ad tertium
dicen<lb ed="#V" n="112" break="no"/>dum: quod quamuis per huius sacramenti susceptionem non remittantur
<lb ed="#V" n="113"/>ea: que totaliter prohibet sacramenti effectum: remittuntur tamen
ali<lb ed="#V" n="114" break="no"/>qua effectum sacramenti in aliquo minuunt: huiusmodi autem sunt
<lb ed="#V" n="115"/>peccata venialia: qui enim sine omni peccato veniali
accede<lb ed="#V" n="116" break="no"/>ret: accederet melius dispositus quam accedens cum veniali:
<lb ed="#V" n="117"/>et sic maiorem sacramenti effectum susciperet.
</p>
</div>
<div xml:id="kzz7yh-k38164-Dd1e290">
<head xml:id="kzz7yh-k38164-Hd1e292">Quaestio 2</head>
<p xml:id="kzz7yh-k38164-d1e294">
<lb ed="#V" n="118"/>Questio. II.
</p>
<p xml:id="kzz7yh-k38164-d1e299">
<lb ed="#V" n="119"/>SEcundo quaeritur vtrum virtutes
augean<lb ed="#V" n="120" break="no"/>tur per susceptionem huius sacramenti.
</p>
<p xml:id="kzz7yh-k38164-d1e306">
<lb ed="#V" n="121"/>¶ Respondeo quod sicut per nutrimentum
corpo<lb ed="#V" n="122" break="no"/>rale restauratur deperditum: et deducitur
indi<lb ed="#V" n="123" break="no"/>uiduum ad quantitatem perfectam: sic per istud sacramentum
<lb ed="#V" n="124"/>quod est nutrimentum anime spirituale restauratur
il<lb ed="#V" n="125" break="no"/>lud quod perdit anima per peccatum veniale in hoc quod
pe<lb ed="#V" n="126" break="no"/>huius susceptionem peccata venialia remittuntur: et
au<lb ed="#V" n="127" break="no"/>getur charitas in suscipiente: et quia charitas est aliarum
<lb ed="#V" n="128"/>virtutum forma vt videri potest exlib. 3. distin. 23 in
il<lb ed="#V" n="129" break="no"/>la questione: vtrum charitas sit fidei forma: ideo per
aug<lb ed="#V" n="130" break="no"/>mentum charitatis anime virtutes augentur: vel quantum
<lb ed="#V" n="131"/>ad essentiam: vel quantum ad perfectiorem modum
existen<lb ed="#V" n="132" break="no"/>di in subiecto: vel quantum ad perfectionem actus: seu
quam<lb ed="#V" n="133" break="no"/>tum ad omnia ista simul: quod probabilius est: vnde
In<lb ed="#V" n="134" break="no"/>no. de offi. mis. parte. 3. c. vlt. Per huius sactamenti
vir<lb ed="#V" n="135" break="no"/>tutem vniuerse virtutes augentur: et omnium gratiarum
<lb ed="#V" n="136"/>fructus exuberant.
<!--00137.xml-->
<pb ed="#V" n="54-r"/>
<cb ed="#V" n="a"/>
<lb ed="#V" n="1"/>onsequenter queritur de sexte
<lb ed="#V" n="2"/>principali.
</p>
</div>
</div>
</body>
</text>
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