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cod-ve09v4_kzz7yh-k38755.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<title>Praeambulum</title>
<author ref="#RicardusDeMediavilla">Ricardus de Mediavilla</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
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<title>Praeambulum</title>
<date when="2023-09-02">September 02, 2023</date>
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<witness xml:id="V" n="cod-ve09v4">Venice, 1509, v. 4</witness>
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<body>
<div xml:id="kzz7yh-k38755"><!-- l4d13prae -->
<head xml:id="kzz7yh-k38755-Hd1e101">Praeambulum</head>
<!--<p xml:id="kzz7yh-k38755-d1e103">
<lb ed="#V" n="125"/>¶ Prauos sacerdotes conficere posse. Di. XVIII.
</p>
<p xml:id="kzz7yh-k38755-d1e108">
<lb ed="#V" n="126"/>SOlet etiam queri vtrum
<lb ed="#V" n="127"/>praui
sacer<lb ed="#V" n="128" break="no"/>dotes hoc sacramentum conficere queant:
<lb ed="#V" n="129"/>Ad quod dici potest quod aliqui licet sint
<lb ed="#V" n="130"/>praui consecrant vere scilicet qui intus sunt
<lb ed="#V" n="131"/>nomine et sacramento et si non vita: quia non in
me<lb ed="#V" n="132" break="no"/>rito consecrantis: sed in verbo efficitur creatoris.
<lb ed="#V" n="133"/>Unde Augu. Intra catholicam ecclesiam in
<!-\-00138.xml-\->
<pb ed="#V" n="54-v"/>
<cb ed="#V" n="a"/>
<lb ed="#V" n="1"/>mysterio corporis et sanguinis domini nihil a bono
<lb ed="#V" n="2"/>maius: nihil a malo minus perficitur sacerdote:
<lb ed="#V" n="3"/>quia non in merito consecrantis sed in verbo
con<lb ed="#V" n="4" break="no"/>ficitur creatoris et virtute spiritus sancti.
Creden<lb ed="#V" n="5" break="no"/>dum est enim quod in verbis christi sacramenta
confici<lb ed="#V" n="6" break="no"/>antur. Sicut ipse est qui baptizat: ita ipse est qui
per<lb ed="#V" n="7" break="no"/>spiritum sanctum suam efficit carnem et sanguinem.
<lb ed="#V" n="8"/>Item Grego. Putant quidam communionem
cor<lb ed="#V" n="9" break="no"/>poris minus esse sanctificatam: si illorum fiat
offi<lb ed="#V" n="10" break="no"/>cio quorum vita eorum oculis videtur ignobilis.
<lb ed="#V" n="11"/>Heu in quammagnum laqueum incidunt: vt diuina
<lb ed="#V" n="12"/>et occulta mysteria plus ab aliis sanctificata
pos<lb ed="#V" n="13" break="no"/>se fieri credant: cum vnus idemque spiritus sanctus
<lb ed="#V" n="14"/>in tota ecclesia inuisibiliter ea misteria et
pporan<lb ed="#V" n="15" break="no"/>do sanctificet: et significando benedicat. Myste
<lb ed="#V" n="16"/>rium ideo dicitur quod secretam et reconditam habe
<lb ed="#V" n="17"/>at dispensationem. Sacrificium vero quasi sacrum
<lb ed="#V" n="18"/>factum: quia prece mystica consecratur pro nobis
<lb ed="#V" n="19"/>in memoriam dominice passionis. Sacramentum est in
<lb ed="#V" n="20"/>aliqua celebratione: cum res ita sit vt aliquid
signi<lb ed="#V" n="21" break="no"/>ficate rei accipiamus. Sacramenta sunt
baptis<lb ed="#V" n="22" break="no"/>ma: chrisma: corpus: que ideo sacramenta
dicun<lb ed="#V" n="23" break="no"/>tur: quia sub tegimento visibilium rerum: diuina
vir<lb ed="#V" n="24" break="no"/>tus secretius salutem eorundem sacramentorum
<lb ed="#V" n="25"/>operatur. Unde a secretis virtutibus vel sacris
sa<lb ed="#V" n="26" break="no"/>cramenta dicuntur. Panis et calicis
sacramen<lb ed="#V" n="27" break="no"/>tum grece eucharistia dicitur: latine bona gratia
<lb ed="#V" n="28"/>interpretatur: et quid melius corpore et sanguine
<lb ed="#V" n="29"/>christi: Siue ergo per bonos siue per malos
mini<lb ed="#V" n="30" break="no"/>stros intra ecclesiam dispensetur: sacrum tamen est:
<lb ed="#V" n="31"/>quia spiritus sanctus viuificat. Nec bonorum
dispen<lb ed="#V" n="32" break="no"/>satorum meritis ampliatur: nec malorum attenuatur.
<lb ed="#V" n="33"/>Hoc de corpore domini: hoc et de baptismate et
chris<lb ed="#V" n="34" break="no"/>mate sciendum est et tenendum: quia virtus diuina se
<lb ed="#V" n="35"/>cretius operatur in eis: et diuina solummodo est hec
<lb ed="#V" n="36"/>virtus siue potestas: non humane efficacie.
</p>
<p xml:id="kzz7yh-k38755-d1e212">
<lb ed="#V" n="37"/>¶ Hereticos consecrare non posse.
<lb ed="#V" n="38"/>Illi vero qui excomnicati sunt vel de
<lb ed="#V" n="39"/>heresi manifeste
no<lb ed="#V" n="40" break="no"/>tati non videntur hoc sacramentum posse conficere: licet
<lb ed="#V" n="41"/>sacerdotes sint quia nemo dicit ipsa consecrationem:
<lb ed="#V" n="42"/>offero: sed offerimus: quasi ex persona ecclesie: et
<lb ed="#V" n="43"/>ideo cum alia sacramenta extra ecclesia possint celebra
<lb ed="#V" n="44"/>ri de hoc non videtur. Quod etiam Aug. tradere
vi<lb ed="#V" n="45" break="no"/>detur dicens. Recolite nomen et aduertite
ve<lb ed="#V" n="46" break="no"/>ritatem. Missa enim dicitur: eo quod celestis missus
<lb ed="#V" n="47"/>ad consecrandum viuificandum corpus adueniat
<lb ed="#V" n="48"/>iuxta dictum sacerdotis dicentis. Omnipotens
de<lb ed="#V" n="49" break="no"/>us iube hec perferri per manus sancti angeli tui
<lb ed="#V" n="50"/>in sublime altare tuum etc. Iccirco nisi angelus
<lb ed="#V" n="51"/>venerit: missa nequaquam iure vocari potest.
Nun<lb ed="#V" n="52" break="no"/>quid enim si hoc mysterium hereticus ausus
fue<lb ed="#V" n="53" break="no"/>rit vsurpare: angelum de celis mittit deus
obla<lb ed="#V" n="54" break="no"/>tionem eius consecrare: maxime cum eisdem per
pro<lb ed="#V" n="55" break="no"/>phetam comminatus sit dicens: maledicam benedi
<!-\-00138.xml-\->
<cb ed="#V" n="b"/>
<lb ed="#V" n="56"/>ctionibus vestris. Quod si benedictionibus eorum se
<lb ed="#V" n="57"/>asserit maledicturum veritas. Quid erit de
ho<lb ed="#V" n="58" break="no"/>stia: ergo dicemus illam posse bedici ab illo
quem<lb ed="#V" n="59" break="no"/>scimus a deo fore maledictum cum sua benedictio
<lb ed="#V" n="60"/>ne. Si enim deus maledixerit benedictionibus
he<lb ed="#V" n="61" break="no"/>reticorum et simoniacus bedixerit: quis eorum preuale
<lb ed="#V" n="62"/>bit: Nunquid benedictio maledicti ad nihilum
po<lb ed="#V" n="63" break="no"/>terit redigere verba verisima comminantis dei.
<lb ed="#V" n="64"/>Ex his colligitur quod hereticus a catholica
fide<lb ed="#V" n="65" break="no"/>precisus nequeat hoc sacramentum conficere: quia
sancti<lb ed="#V" n="66" break="no"/>angeli qui huius mysterii celebrationi assistunt:
<lb ed="#V" n="67"/>tunc non assunt quando hereticus et simoniacus hoc
<lb ed="#V" n="68"/>mysterium temerarie presumit. Non enim
dubi<lb ed="#V" n="69" break="no"/>tari licet vbi corporis dominici et sanguinis mysteria
<lb ed="#V" n="70"/>geruntur supernorum ciuium adesse conuentus.
</p>
<p xml:id="kzz7yh-k38755-d1e293">
<lb ed="#V" n="71"/>¶ Ordinem: Intentionem et loquelam
conficien<lb ed="#V" n="72" break="no"/>ti necessaria esse.
<lb ed="#V" n="73"/>In huius autem mvsteri ex
<lb ed="#V" n="74"/>pletione
si<lb ed="#V" n="75" break="no"/>cut formam seruari: ita ordinem haberi scilicet vt sit
sacer<lb ed="#V" n="76" break="no"/>dos et intentionem adhiberi oportet vt illud
face<lb ed="#V" n="77" break="no"/>re intendat. Sed si non credit de illo mysterio
<lb ed="#V" n="78"/>sicut veritas habet nunquid potest intendere
il<lb ed="#V" n="79" break="no"/>lud conficere: et si non intendit nunquid conficit:
<lb ed="#V" n="80"/>Aliqui dicunt etiam non recte de illo mysterio
sen<lb ed="#V" n="81" break="no"/>tientem posse intendere: non quidem illud
confice<lb ed="#V" n="82" break="no"/>re: quod iam esset recte credere: sed id agere quod
<lb ed="#V" n="83"/>geritur ab aliis dum conficitur: et sic adhibetur
in<lb ed="#V" n="84" break="no"/>tentio: et si intentio dicatur de esse conficiendi
<lb ed="#V" n="85"/>illud mysterium: tamen ex quo intendit ea dicere et
<lb ed="#V" n="86"/>agere que aliis geruntur impletur mysterium.
</p>
<p xml:id="kzz7yh-k38755-d1e331">
<lb ed="#V" n="87"/>¶ Bruta hoc sacramentum sumere nequaquam.
<lb ed="#V" n="88"/>Illud etiam sane dici potest quod a
bru<lb ed="#V" n="89" break="no"/>tis animalibus corpus christi
<lb ed="#V" n="90"/>non sumitur: et si videatur. Quid ergo sumit mus:
<lb ed="#V" n="91"/>vel quid manducat: Deus nouit. De hoc
ce<lb ed="#V" n="92" break="no"/>lesti mysterio aliqua perstrinximuus a catholicis
<lb ed="#V" n="93"/>fideliter tenenda. Qui enim his contradicit:
<lb ed="#V" n="94"/>hereticus iudicatur.
</p>
<p xml:id="kzz7yh-k38755-d1e351">
<lb ed="#V" n="95"/>¶ Quid facit hereticum et quid sit hereticus.
<lb ed="#V" n="96"/>Ne autem ignores quid faciat here
<lb ed="#V" n="97"/>ticum vel quid sit hereticus:
<lb ed="#V" n="98"/>audi breulter quid inde sancti doctores tradant.
<lb ed="#V" n="99"/>Hyla. ait ertiterunt plues qui celestium verborum
<lb ed="#V" n="100"/>simplicitatem non veritatis ipsius absolutionom
<lb ed="#V" n="101"/>susceperunt aliter interpretantes quam doctorum virtus
<lb ed="#V" n="102"/>postularet. De intelligentia enim heresis non
de<lb ed="#V" n="103" break="no"/>scriptura est: et sensus non sermo sit crimen. Idem
<lb ed="#V" n="104"/>in viii. Intelligentie sensus in crimine est. Hie
<lb ed="#V" n="105"/>ro. dicit: quod ex verbis innordinate prolatis
incur<lb ed="#V" n="106" break="no"/>ritur heresis. Augustinus diffiniens quid sit
he<lb ed="#V" n="107" break="no"/>reticus ait. hereticus est qui pro alicuius
tempo<lb ed="#V" n="108" break="no"/>ralis commodi et maxime glorie principatusque
<lb ed="#V" n="109"/>sui gratia falsas ac nouas opiniones gigit:
<lb ed="#V" n="110"/>vel sequitur.
</p>-->
<p xml:id="kzz7yh-k38755-d1e388">
<!--00139.xml-->
<pb ed="#V" n="55-r"/>
<cb ed="#V" n="a"/>
<lb ed="#V" n="1"/>SUperius deteriauit magister de sacramento
eu<lb ed="#V" n="2" break="no"/>charistie quo ad eius esse: et
de<lb ed="#V" n="3" break="no"/>eius confectione: et de consentibus ad confectionem: hic
<lb ed="#V" n="4"/>deterinat de conficientis potestate.
</p>
<p xml:id="kzz7yh-k38755-d1e406">
¶ Et diuiditur
<lb ed="#V" n="5"/>in duas partes.
</p>
<p xml:id="kzz7yh-k38755-d1e411">
¶ Primo determiiat quis hoc sacramentum possit
<lb ed="#V" n="6"/>conficere. Secundo recapitulat de tractatum eucharistie:
<lb ed="#V" n="7"/>et simul ostendit quid faciat hominem hereticum ibi. De hoc
<lb ed="#V" n="8"/>celesti.
</p>
<p xml:id="kzz7yh-k38755-d1e420">
¶ Prima in 3
</p>
<p xml:id="kzz7yh-k38755-d1e423">
¶ Primo determinat de vita
mi<lb ed="#V" n="9" break="no"/>nistri.
</p>
<p xml:id="kzz7yh-k38755-d1e428">
¶ Secundo de fide. ibi. Illi vero.
</p>
<p xml:id="kzz7yh-k38755-d1e430">
¶ 3o de
ordi<lb ed="#V" n="10" break="no"/>ne et intentione. ibi. In hoc autem ministerii. Di. XIII.
</p>
<p xml:id="kzz7yh-k38755-d1e435">
<lb ed="#V" n="11"/>CIrca hanc di. querendum est
princi<lb ed="#V" n="12" break="no"/>paliter de. 5.
</p>
<p xml:id="kzz7yh-k38755-d1e442">
¶ Primo a quod
<lb ed="#V" n="13"/>bus possit hoc sacramentum confici.
</p>
<p xml:id="kzz7yh-k38755-d1e447">
¶ Secundo de
<lb ed="#V" n="14"/>conuenientia coficiendi hoc sacramentum.
</p>
<p xml:id="kzz7yh-k38755-d1e453">
¶ Tertio
<lb ed="#V" n="15"/>de his que requiruntur ad celebrationem misse: vltra illa
<lb ed="#V" n="16"/>que sunt de essentia sacramenti.
</p>
<p xml:id="kzz7yh-k38755-d1e460">
¶ Quarto de pena celebrantium
<lb ed="#V" n="17"/>omittentium illa que requiruntur ad celebrationem misse: qui tamen
<lb ed="#V" n="18"/>non requiruntur ad essentiam sacramenti.
</p>
<p xml:id="kzz7yh-k38755-d1e467">
¶ Quinto de heresi.
</p>
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</body>
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