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cod-ve09v4_kzz7yh-k45012.xml
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cod-ve09v4_kzz7yh-k45012.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 7</title>
<author ref="#RicardusDeMediavilla">Ricardus de Mediavilla</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<edition n="0.0.0-dev">
<title>Articulus 7</title>
<date when="2023-09-02">September 02, 2023</date>
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<sourceDesc>
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<witness xml:id="V" n="cod-ve09v4">Venice, 1509, v. 4</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#V" n="63-r"/>
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</front>
<body>
<div xml:id="kzz7yh-k45012"><!-- l4d14a7 -->
<head xml:id="kzz7yh-k45012-Hd1e101">Articulus 7</head>
<p xml:id="kzz7yh-k45012-d1e103">
Di. VIII
<lb ed="#V" n="10"/>Onsequenter queritur de
princi<lb ed="#V" n="11" break="no"/>pali.
</p>
<p xml:id="kzz7yh-k45012-d1e110">
¶ Et circa hoc
<lb ed="#V" n="12"/>queruntur duo.
</p>
<p xml:id="kzz7yh-k45012-d1e115">
¶ Primo vtrum per poenitentiam possit
<lb ed="#V" n="13"/>remiterddun detrid.
</p>
<p xml:id="kzz7yh-k45012-d1e120">
¶ Sedo dte dee.
<lb ed="#V" n="14"/>possit rem itti tota pena de bita peccato.
</p>
<div xml:id="kzz7yh-k45012-Dd1e126">
<head xml:id="kzz7yh-k45012-Hd1e128">Quaestio 1</head>
<p xml:id="kzz7yh-k45012-d1e130">
Quaestio I
</p>
<p xml:id="kzz7yh-k45012-d1e132">
<lb ed="#V" n="15"/>PRimo ostendo quod per poenitentiam non potest
re<lb ed="#V" n="16" break="no"/>mitti quodcunque peccatum: illud per
<lb ed="#V" n="17"/>quod remittitur peccatum tante bonitatis debet esse
quan<lb ed="#V" n="18" break="no"/>ta est malitia in peccato: sed malitia peccati est
infi<lb ed="#V" n="19" break="no"/>nita: cum sit contra bonum infinitum: sed bonitas poenitentie nostre est
fi<lb ed="#V" n="20" break="no"/>nita: ergo per poenitentiam non potest remitti peccatum.
</p>
<p xml:id="kzz7yh-k45012-d1e148">
¶ Item omnis
<lb ed="#V" n="21"/>poenitentia aut est informis aut formata: sed per poenitentiam informen
<lb ed="#V" n="22"/>cum non sit digna non potest remitti peccatum nec per formatam: quia
<lb ed="#V" n="23"/>presupponit remissionem peccati: sicut introductio vnius
<lb ed="#V" n="24"/>forme praesupponit expulsionem forme contrarie. ergo per nullam
<lb ed="#V" n="25"/>penitentiam remittitur peccatum.
</p>
<p xml:id="kzz7yh-k45012-d1e161">
<lb ed="#V" n="26"/>Contra Ee 1 Sir impius egerit poenitentiam ab omnibus
<lb ed="#V" n="27"/>peccatis suis: sequitur: omnium iniquitatum eius quas
<lb ed="#V" n="28"/>operatus est non recordabor.
</p>
<p xml:id="kzz7yh-k45012-d1e171">
¶ Item magister in littera huius di.
<lb ed="#V" n="29"/>c. pentis. Talis est erga homines pietas dei: et parum post sequitur
<lb ed="#V" n="30"/>quod si ad summum perueniat aliquis malorum: et inde velit
reuer<lb ed="#V" n="31" break="no"/>ti ad virtutis viam suscipit et libenter amplectitur.
</p>
<p xml:id="kzz7yh-k45012-d1e180">
<lb ed="#V" n="32"/>Respondeo quo poenitentia potest accipi pro poenitentia informi
<lb ed="#V" n="33"/>aut formata per gratiam: et vtroque modo
<lb ed="#V" n="34"/>potest accipi pro heitu vel actu interiori vel exteriori: dico
<lb ed="#V" n="35"/>ergo quod poenitentiam informen siue accipiatur pro heieitu: siue pro actu
<lb ed="#V" n="36"/>interiori: siue exteriori: siue pro omnibus simul non potest
remitti<lb ed="#V" n="37" break="no"/>peccatum nisi dispositiue inquantum per ipsam disponitur homo ad
su<lb ed="#V" n="38" break="no"/>scipiendum gratiam dei per quam formaliter remittitur peccatum:
spe<lb ed="#V" n="39" break="no"/>cialius tamen disponit et directius ad peccati remissionem quam
quae<lb ed="#V" n="40" break="no"/>cunque alia virtus informis: quia omnia peccata in hoc
conueni<lb ed="#V" n="41" break="no"/>unt: quod vnumquodque est quaedam iniustitia contra iustitiam legis
di<lb ed="#V" n="42" break="no"/>uine: et poenitentia specialiter et directe disponit hominem ad hoc vt
<lb ed="#V" n="43"/>possit et velit pro illa iniuria debitam emendam facere cum
<lb ed="#V" n="44"/>adiutorio dei. Quomdo autem se habeat ad remissionem culpe
<lb ed="#V" n="45"/>penitentia formata inferius declarabitur.
</p>
<p xml:id="kzz7yh-k45012-d1e213">
<lb ed="#V" n="46"/>Ad primum in oppositum dicendum: quod quamuis bonitas
pe<lb ed="#V" n="47" break="no"/>nitentie nostre sit finita: tamen virtus
me<lb ed="#V" n="48" break="no"/>riti christi sine quae per poenitentiam non possemus mereri remissionem
<lb ed="#V" n="49"/>peccati aliquo modo est infinita inquantum fuit meritum illius
<lb ed="#V" n="50"/>qui bonitatem habet infinitam.
</p>
<p xml:id="kzz7yh-k45012-d1e226">
¶ Ad secundum dicendum quod et si poenitentia
<lb ed="#V" n="51"/>informis non sit digna per se: tamen ipsa de congruo meretur suam
<lb ed="#V" n="52"/>formationem: et ex conseqenti peccatorum remissionem que duo christus
me<lb ed="#V" n="53" break="no"/>ruit de condigno vnicuique penitenti fideliter facienti quod
<lb ed="#V" n="54"/>in se est: vt in 3 lib. visum est.
</p>
</div>
<div xml:id="kzz7yh-k45012-Dd1e238">
<head xml:id="kzz7yh-k45012-Hd1e240">Quaestio 2</head>
<p xml:id="kzz7yh-k45012-d1e242">
Questio II
</p>
<p xml:id="kzz7yh-k45012-d1e244">
<lb ed="#V" n="55"/>SEcundo quaeritur vtrum per oenitentiam possit
<lb ed="#V" n="56"/>remitti tota pena peccato
debi<lb ed="#V" n="57" break="no"/>ta. Et videtur quod non: quia sap. 1 per que peccat quis per
<lb ed="#V" n="58"/>hoc et torquetur: ergo cum non tantum peccetur cordem:
<lb ed="#V" n="59"/>sed et ore et corpore: nunquam tantum potest homo penitere in
corde<lb ed="#V" n="60" break="no"/>quin sit debitor pene in corpore.
</p>
<p xml:id="kzz7yh-k45012-d1e260">
¶ Item quantumcumque perfecte
<lb ed="#V" n="61"/>homo peniteat: tamen confiteri tenetur: et poenitentiam iniunctam facere.
</p>
<p xml:id="kzz7yh-k45012-d1e265">
<lb ed="#V" n="62"/>¶ Item per poenitentiam non potest remitti tota pena per peccatum contracta:
<lb ed="#V" n="63"/>ergo multo minus pena satisfactoria cum sit vtilior.
</p>
<p xml:id="kzz7yh-k45012-d1e273">
<lb ed="#V" n="64"/>Contra latro per poenitentiam meruit totam remissionem
<lb ed="#V" n="65"/>pene peccatis suis debite: aliter non dixisset ei
<lb ed="#V" n="66"/>christus. Hodie mecum eris in paradiso.
</p>
<p xml:id="kzz7yh-k45012-d1e282">
¶ Item actus
exte<lb ed="#V" n="67" break="no"/>rior acceptatur propter actum interiorem. Unde glo. super illud Gt
<lb ed="#V" n="68"/>ne 4. Respexit deus ad Abel. Mentem offerentis non
<!--00155.xml-->
<cb ed="#V" n="b"/>
<lb ed="#V" n="69"/>oblulom attendit: que pfacet ex munditia offerentis: cum
<lb ed="#V" n="70"/>ergo per actum exteriorem possit remitti tota pena peccato
de<lb ed="#V" n="71" break="no"/>bita: multo fortius hoc potest fieri per actu poenitente int riorem.
</p>
<p xml:id="kzz7yh-k45012-d1e300">
<lb ed="#V" n="72"/>Respondeo quod non est dubium quin per poenitentiam ratione
<lb ed="#V" n="73"/>sui actus interioris et exterioris
<lb ed="#V" n="74"/>simul possit remitti tota pena peccato debita: vel vt melius
<lb ed="#V" n="75"/>dicam: exolui: tanta etiam potest esse intensio actus interioris quod
<lb ed="#V" n="76"/>per eius perfectionem et dolorem sensibilem causatum ex perfectione
<lb ed="#V" n="77"/>actus meretur penitens remissionem totius pene peccato
debi<lb ed="#V" n="78" break="no"/>te: vel per equalentiam soluit totam penam peccato debitam: ita quod
<lb ed="#V" n="79"/>si post completum illius contritionis motum decederet nullam
<lb ed="#V" n="80"/>penam in purgatorio sustineret: hoc autem non conuenit
cui<lb ed="#V" n="81" break="no"/>libet contritioni: quia non semper cum remittitur offensa re
<lb ed="#V" n="82"/>mittitur satisfactoria emenda.
</p>
<p xml:id="kzz7yh-k45012-d1e326">
<lb ed="#V" n="83"/>Ad primum in oppositum dicendum: quod cum per mebra
<lb ed="#V" n="84"/>non peccetur nisi instrumentaliter: ita
<lb ed="#V" n="85"/>quod secundum Anselis de concep. virgina. c. 4. Quicquid faciunt totum
<lb ed="#V" n="86"/>imputandum est voluntati: illud verbum sap. intelligitur secundum
<lb ed="#V" n="87"/>congruitatem non necessitatem.
</p>
<p xml:id="kzz7yh-k45012-d1e339">
¶ Ad secundum dicendum: quod post
quanta<lb ed="#V" n="88" break="no"/>cunque contritionem necessaria sit confessio: et alicuius operis
ex<lb ed="#V" n="89" break="no"/>terioris expletio si facultas affuerit: hoc est propter
obla<lb ed="#V" n="90" break="no"/>tionem praecepti: quia reconciliari debet peccator non tantum secundum
iudi<lb ed="#V" n="91" break="no"/>cium dei: sed etiam secundum iudicium militantis ecclsie. Unde actus
<lb ed="#V" n="92"/>penitendi nec peccatum nec penam remittit nisi sit cum proposito
<lb ed="#V" n="93"/>confitendi: et iudicium ecclesie subeundi si facultas affuerit: quia
<lb ed="#V" n="94"/>aliter actus ille non esset sufficiens: neque esset contritio: quia
<lb ed="#V" n="95"/>contritio est actus penitendi formatus gatia.
</p>
<p xml:id="kzz7yh-k45012-d1e359">
¶ Ad tertium
<lb ed="#V" n="96"/>dicendum: quod poenitentia est remedium directe ad purgationem persone
<lb ed="#V" n="97"/>non nature nisi inquantum purgatio persone meretur purgationem
<lb ed="#V" n="98"/>corruptionis nature post hanc vitam recipiendam: iste autem pene
<lb ed="#V" n="99"/>que dicuntur contracte directe respiciunt naturam: pena autem
<lb ed="#V" n="100"/>satisfactoria directe respicit personam.
</p>
</div>
</div>
</body>
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