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ahsh-l1p1i1t2q1c2.xml
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ahsh-l1p1i1t2q1c2.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:xi="http://www.w3.org/2001/XInclude">
<teiHeader>
<fileDesc>
<titleStmt>
<title>I, Pars 1, Inq. 1, Tract. 2, Q. 1, C. 2</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<date when="2017-02-13">February 13, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a
<ref target="http://creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Attribution-NonCommercial-NoDerivs 3.0 License</ref>
</p>
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<listWit> <witness xml:id="Q" n="quaracchi1924">Quaracchi 1924</witness> <witness xml:id="V" n="vatlat701">Vat lat 701</witness> <witness xml:id="B" n="borghlat359">Borgh. lat 359</witness> <witness xml:id="U" n="urblat123">Urb lat 123</witness> <witness xml:id="Pa" n="bnf15331">BnF 15331</witness> </listWit>
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<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="include-list">
<xi:include href="https://raw.githubusercontent.com/lombardpress/lombardpress-lists/master/workscited.xml" xpointer="worksCited"/>
<xi:include href="https://raw.githubusercontent.com/lombardpress/lombardpress-lists/master/Prosopography.xml" xpointer="prosopography"/>
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<pb ed="#Q" n="57"/><cb ed="#Q" n="a"/>
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<body>
<div xml:id="ahsh-l1p1i1t2q1c2">
<head xml:id="ahsh-l1p1i1t2q1c2-Hd1e3729">I, Pars 1, Inq. 1, Tract. 2, Q. 2, C. 2</head>
<head xml:id="ahsh-l1p1i1t2q1c2-Hd1e3732" type="question-title">UTRUM SIT PROPRIUM DIVINAE ESSENTIAE QUOD SIT INFINITA.</head>
<p xml:id="ahsh-l1p1i1t2q1c2-d1e3735">
<lb ed="#Q"/>Postea quaeritur, supposito quod infinitas con<lb ed="#Q"/>veniat
Deo, utrum sit proprium divinae es<lb ed="#Q"/>sentiae
quod sit infinita.
</p>
<p xml:id="ahsh-l1p1i1t2q1c2-d1e3744">
<lb ed="#Q"/>Ad Quod sic: 1. <title>Ioan.</title> 3,34: <quote>Non est ei da<lb ed="#Q"/>tus
spiritus ad mensuram</quote><!--6-->, et loquitur de gratia
<lb ed="#Q"/>Christi; ergo gratia Christi est spiritus non ad
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>mensuram; ergo est infinita; ergo alii quam di<lb ed="#Q"/>vinae
essentiae convenit esse infinitum, et ita non
<lb ed="#Q"/>est ei proprium.
</p>
<p xml:id="ahsh-l1p1i1t2q1c2-d1e3762">
<lb ed="#Q"/>Contra: <quote>a. Omnia creata sunt sub numero, pon<lb ed="#Q"/>dere
et mensura</quote>, <title>Sap.</title> 11,21; ergo omnia creata
<lb ed="#Q"/>sunt finita; ergo, si convenit infinitas alicui, hoc
<lb ed="#Q"/>est soli Creatori.
</p>
<p xml:id="ahsh-l1p1i1t2q1c2-d1e3774">
<pb ed="#Q" n="58"/>
<cb ed="#Q" n="a"/>
<lb ed="#Q"/>Solutio: Ad hoc dicendum quod finitum dicitur
<lb ed="#Q"/>multipliciter: scilicet finitum principio et finitum
<lb ed="#Q"/>fine, finitum subiecto et finitum virtute. Tot etiam
<lb ed="#Q"/>modis dicitur infinitum. Si ergo consideremus
<lb ed="#Q"/>finitum et infinitum principio vel fine: sic gratia
<lb ed="#Q"/>Christi est finita et non infinita; habet enim termi<lb ed="#Q"/>num
a quo est, et hoc est principium, et finem
<lb ed="#Q"/>ad quem est. Et hoc modo sola divina essentia est
<lb ed="#Q"/>infinita. —— Similiter si accipiamus finitum subiecto:
<lb ed="#Q"/>sic adhuc gratia Christi est finita, quia anima
<lb ed="#Q"/>Christi est suum subiectum, quae est quaedam res
<lb ed="#Q"/>finita. - Si autem accipiamus finitum et infini<lb ed="#Q"/>tum
virtute: sic gratia aliquo modo est finita, ali<lb ed="#Q"/>quo
modo infinita; finita enim secundum quod di<lb ed="#Q"/>citur<!--a-->
<mentioned>in Christo est gratia singularis personae</mentioned>;
<lb ed="#Q"/>aliquo tamen modo<!--b--> dicitur gratia Christi infinita:
<lb ed="#Q"/>nam praeter gratiam, quae est in Christo<!--c--> ut est
<lb ed="#Q"/>homo singularis, est in ipso gratia secundum quam
<lb ed="#Q"/>est caput et gratia unionis. Dicitur ergo gratia Chri<lb ed="#Q"/>sti,
secundum quod est caput, aliquo modo infinita
<lb ed="#Q"/>quantum ad virtutem influendi, quia potest in<lb ed="#Q"/>fluere
in infinitum in membra corporis Ecclesiae.
<lb ed="#Q"/>Similiter gratia unionis aliquo modo dicitur infi<lb ed="#Q"/>nita,
scilicet potestate satisfaciendi, quia non est
<lb ed="#Q"/>ponere tot peccata quin pro pluribus posset sa<cb ed="#Q" n="b"/><lb ed="#Q"/>tisfacere,
nec ita magna quin et pro maioribus,
<lb ed="#Q"/>si essent, sicut<!--d--> dicit <name ref="#Anselm">Anselmus</name><!--1-->: <quote>Putasne
<lb ed="#Q"/>tantum bonum, tam amabile, posse sufficere ad
<lb ed="#Q"/>solvendum quod debetur pro peccatis totius
<lb ed="#Q"/>mundi? Immo plus potest in infinitum</quote>. Unde
<lb ed="#Q"/>si maius esset peccatum totius mundi in infini<lb ed="#Q"/>tum,
sufficeret ad illud solvendum<!--e-->.
</p>
<p xml:id="ahsh-l1p1i1t2q1c2-d1e3851">
<lb ed="#Q"/>[Ad obiecta]: 1. Ad illud quod obicitur quod
<lb ed="#Q"/><mentioned>datus est ei<!--f--> spiritus non ad mensuram</mentioned>: di<lb ed="#Q"/>cendum
quod hoc intelligitur non absolute, sed
<lb ed="#Q"/>facta comparatione ad alios homines, quibus <quote>data
<lb ed="#Q"/>est gratia secundum mensuram donationis Chri<lb ed="#Q"/>sti</quote><!--2-->;
nam, sicut dicitur <title>I Cor.</title> 12, 8: <quote>Aliis datur per
<lb ed="#Q"/>Spiritum sermo sapientiae, aliis sermo scientiae
<lb ed="#Q"/>secundum eumdem Spiritum</quote> etc. Quia ergo in
<lb ed="#Q"/>Christo erat gratia universaliter ad omnia quae
<lb ed="#Q"/>dabantur aliis, particulariter dicitur habuisse spi<lb ed="#Q"/>ritum
<quote>non ad mensuram</quote>, quia non habuit ad men<lb ed="#Q"/>suram
aliorum. Unde super illud <title>Ioan.</title> 3, 35: <quote>Omnia
<lb ed="#Q"/>dedit in manu eius,</quote> <title>Glossa <name ref="#Augustine">Augustini</name></title><!--3-->: <quote>Ho<lb ed="#Q"/>minibus
dat ad mensuram, Filio non ad mensuram,
<lb ed="#Q"/>sed sicut totum ex se ipso toto genuit Filium
<lb ed="#Q"/>suum, ita incarnato Filio suo totum<!--g--> suum Spi<lb ed="#Q"/>ritum
[dedit] non particulariter, non per subdivi<lb ed="#Q"/>siones<!--h-->
sed generaliter et universaliter</quote>.
</p>
</div>
</body>
</text>
</TEI>