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ahsh-l1p1i1t2q3t1c1.xml
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ahsh-l1p1i1t2q3t1c1.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:xi="http://www.w3.org/2001/XInclude">
<teiHeader>
<fileDesc>
<titleStmt>
<title>I, P. 1, Inq. 1, Tract. 2, Q. 3, Tit. 1, C. 1</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<date when="2017-02-14">February 14, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a
<ref target="http://creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Attribution-NonCommercial-NoDerivs 3.0 License</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit> <witness xml:id="Q" n="quaracchi1924">Quaracchi 1924</witness> <witness xml:id="V" n="vatlat701">Vat lat 701</witness> <witness xml:id="B" n="borghlat359">Borgh. lat 359</witness> <witness xml:id="U" n="urblat123">Urb lat 123</witness> <witness xml:id="Pa" n="bnf15331">BnF 15331</witness> </listWit>
</sourceDesc>
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<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-02-14" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="include-list">
<xi:include href="https://raw.githubusercontent.com/lombardpress/lombardpress-lists/master/workscited.xml" xpointer="worksCited"/>
<xi:include href="https://raw.githubusercontent.com/lombardpress/lombardpress-lists/master/Prosopography.xml" xpointer="prosopography"/>
</div>
<div xml:id="starts-on">
<pb ed="#Q" n="62"/><cb ed="#Q" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l1p1i1t2q3t1c1">
<head xml:id="ahsh-l1p1i1t2q3t1c1-Hd1e3729">I, P. 1, Inq. 1, Tract. 2, Q. 3, Tit. 1, C. 1</head>
<head xml:id="ahsh-l1p1i1t2q3t1c1-Hd1e3732" type="question-title">AN DIVINA ESSENTIA SIT INCIRCUMSCRJPTIBILIS<!--2-->.</head>
<p xml:id="ahsh-l1p1i1t2q3t1c1-d1e3735">
<lb ed="#Q"/>Quantum ad primum obicitur sic: a. <name>Dama<lb ed="#Q"/>scenus</name><!--3-->:
<quote>Circumscriptibile est quod loco
<lb ed="#Q"/>vel tempore vel comprehensione comprehenditur;
<lb ed="#Q"/>incircumscriptibile quod nullo horum continetur</quote>;
<lb ed="#Q"/>sed Deus nullo horum continetur; ergo est in<lb ed="#Q"/>circumscriptibilis.
</p>
<p xml:id="ahsh-l1p1i1t2q3t1c1-d1e3751">
<lb ed="#Q"/>Contra: 1. <title>II Cor.</title> 6,15: <quote>Quae est conventio
<lb ed="#Q"/>Christi ad Belial, lucis ad tenebras</quote>? <quote>quasi dicat:
<lb ed="#Q"/>nulla</quote><!--4-->; sed semper est conventio existentis ad
<lb ed="#Q"/>illud in quo existit; ergo non existit Deus sive
<lb ed="#Q"/>lux divina in daemonibus; sed omne quod est
<lb ed="#Q"/>ita in aliquibus quod non<!--d--> in alio, est circum<lb ed="#Q"/>scriptibile<!--e-->;
ergo Deus est circumscriptibilis<!--f-->. —
<lb ed="#Q"/>item, iustitia non existit in iniquitate<!--5-->; ergo etc.
</p>
<p xml:id="ahsh-l1p1i1t2q3t1c1-d1e3771">
<lb ed="#Q"/>2. Item, <title>Sap.</title> 1, 5: <quote>Spiritus Sanctus disciplinae ef<lb ed="#Q"/>fugiet
fictum</quote>. Ergo Spiritus Sanctus non est in ficto;
<lb ed="#Q"/>ergo est quid terminatum, ergo circumscriptibile.
</p>
<p xml:id="ahsh-l1p1i1t2q3t1c1-d1e3781">
<lb ed="#Q"/>Respondeo<!--g-->: Simpliciter dicendum sine dis<lb ed="#Q"/>tinctione
quod divina essentia est incircumscrip<lb ed="#Q"/>tibilis,
quia non habet terminum nec essentiae
<lb ed="#Q"/>nec virtutis; item, nec loco nec tempore nec com<lb ed="#Q"/>prehensione
comprehenditur.
</p>
<p xml:id="ahsh-l1p1i1t2q3t1c1-d1e3794">
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>[Ad obiecta]: 1. Ad primum obiectum dicen<lb ed="#Q"/>dum
quod quaedam nomina imponuntur a natura
<lb ed="#Q"/>et perfectione naturarum rerum; quaedam autem
<lb ed="#Q"/>a deformitate et defectu. Quod patet in diabolo<!--6-->,
<lb ed="#Q"/>qui diabolus et spiritus dicitur: quod spiritus di<lb ed="#Q"/>catur,
hoc ei imponitur a natura et perfectione
<lb ed="#Q"/>naturae, in qua conditus est; quod dicatur dia<lb ed="#Q"/>bolus,
hoc<!--h--> ei imponitur a malitia sua<!--t--> et de<lb ed="#Q"/>formitate.
Concedo ergo quod Deus non est in
<lb ed="#Q"/>rebus, in quantum nominantur nomine sumpto a
<lb ed="#Q"/>sua<!--k--> deformitate vel malitia vel defectu, quia sic
<lb ed="#Q"/>videretur quod Deus esset causa defectus vel de<lb ed="#Q"/>formitatis
in rebus. In omnibus tamen rebus est,
<lb ed="#Q"/>in quantum conditae sunt ab ipso: et hoc essen<lb ed="#Q"/>tialiter,
praesentialiter, potentialiter<!--7-->; non tamen
<lb ed="#Q"/>secundum omnem modum, scilicet in quantum cor<lb ed="#Q"/>rumpuntur
et sunt deformes per peccatum<!--t--><!--8-->.
</p>
<p xml:id="ahsh-l1p1i1t2q3t1c1-d1e3836">
<lb ed="#Q"/>2. Per hoc patet solutio de ficto, qui potest
<lb ed="#Q"/>considerari in quantum fictus: et sic est Deo dis<lb ed="#Q"/>similis,
et sic <quote>spiritus disciplinae</quote> ipsum <quote>effugiet</quote>;
<lb ed="#Q"/>non tamen in quantum est substantia quaedam a
<lb ed="#Q"/>Deo condita.
</p>
</div>
</body>
</text>
</TEI>