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ahsh-l1p1i1t2q3t1c2.xml
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ahsh-l1p1i1t2q3t1c2.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:xi="http://www.w3.org/2001/XInclude">
<teiHeader>
<fileDesc>
<titleStmt>
<title>I, P. 1, Inq. 1, Tract. 2, Q. 3, Tit. 1, C. 2</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
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<editionStmt>
<edition n="0.0.0-dev">
<date when="2017-02-14">February 14, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a
<ref target="http://creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Attribution-NonCommercial-NoDerivs 3.0 License</ref>
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<listWit> <witness xml:id="Q" n="quaracchi1924">Quaracchi 1924</witness> <witness xml:id="V" n="vatlat701">Vat lat 701</witness> <witness xml:id="B" n="borghlat359">Borgh. lat 359</witness> <witness xml:id="U" n="urblat123">Urb lat 123</witness> <witness xml:id="Pa" n="bnf15331">BnF 15331</witness> </listWit>
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<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="include-list">
<xi:include href="https://raw.githubusercontent.com/lombardpress/lombardpress-lists/master/workscited.xml" xpointer="worksCited"/>
<xi:include href="https://raw.githubusercontent.com/lombardpress/lombardpress-lists/master/Prosopography.xml" xpointer="prosopography"/>
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<pb ed="#Q" n="63"/><cb ed="#Q" n="a"/>
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<body>
<div xml:id="ahsh-l1p1i1t2q3t1c2">
<head xml:id="ahsh-l1p1i1t2q3t1c2-Hd1e3729">I, P. 1, Inq. 1, Tract. 2, Q. 3, Tit. 1, C. 2</head>
<head xml:id="ahsh-l1p1i1t2q3t1c2-Hd1e3732" type="question-title">UTRUM INCIRCUMSCRIPTIBILITAS SIT PROPRIUM DlVINAE ESSENTIAE.</head>
<p xml:id="ahsh-l1p1i1t2q3t1c2-d1e3735">
<pb ed="#Q" n="63"/>
<cb ed="#Q" n="a"/>
<lb ed="#Q"/>Secundo quaeritur utrum incircumscriptibilitas
<lb ed="#Q"/>sit proprium divinae essentiae.
</p>
<p xml:id="ahsh-l1p1i1t2q3t1c2-d1e3746">
<lb ed="#Q"/>Ad quod sic: a. <name>Damascenus</name>, in <title>I libro</title><!--1-->:
<quote>Incircumscriptibilis solus Deus est, sine prin<lb ed="#Q"/>cipio
et sine fine ens, omnia continens, nulla com<lb ed="#Q"/>prehensione
contentus</quote>. Ergo solus Deus est in<lb ed="#Q"/>circumscriptibilis.
</p>
<p xml:id="ahsh-l1p1i1t2q3t1c2-d1e3757">
<lb ed="#Q"/>b. Item, <name ref="#Augustine">Augustinus</name>, in libro <title>De anima et
<lb ed="#Q"/>spiritu</title><!--2-->: <quote>Ex eo corporales dicimus intellectuales
<lb ed="#Q"/>substantias et naturas, quia loco circumscribun<lb ed="#Q"/>tur</quote>;
solus autem Deus est incircumscriptibilis<!--a-->.
</p>
<p xml:id="ahsh-l1p1i1t2q3t1c2-d1e3769">
<lb ed="#Q"/>Contra: 1. <title>Cant.</title> 5, 17: <quote>Quo abiit dilectus tuus,
<lb ed="#Q"/>o pulcherrima inter mulieres</quote>? Super istud dicit
<lb ed="#Q"/><name>Gregorius</name><!--3-->: <quote>Cum dicantur angeli locales,
<lb ed="#Q"/>circumscribi non possunt: longe minus illa sub<lb ed="#Q"/>stantia
incomprehensibilis</quote>, scilicet divina. Si
<lb ed="#Q"/>ergo angeli dicuntur locales, non tamen circum<lb ed="#Q"/>scriptibiles,
non igitur solus Deus est incircum<lb ed="#Q"/>scriptibilis<!--b-->.
</p>
<p xml:id="ahsh-l1p1i1t2q3t1c2-d1e3789">
<lb ed="#Q"/>2. Item, ultimum locans non locatur, scilicet
<lb ed="#Q"/>ultimum caelum<!--4-->; ergo, cum ipsum sit similiter
<lb ed="#Q"/>ultimum circumscribens, non circumscribitur; ergo
<lb ed="#Q"/>ei convenit incircumscriptibilitas; non ergo soli
<lb ed="#Q"/>Deo.
</p>
<p xml:id="ahsh-l1p1i1t2q3t1c2-d1e3802">
<lb ed="#Q"/>Solutio: Dicendum quod incircumscriptibilitas
<lb ed="#Q"/>simpliciter est propria divinae essentiae; secun<lb ed="#Q"/>dum
quid tamen convenit<!--c--> creaturae.
</p>
<p xml:id="ahsh-l1p1i1t2q3t1c2-d1e3811">
<lb ed="#Q"/>[Ad obiecta]: 1. Ad primam autem<!--d--> ratio<lb ed="#Q"/>nem
qua in contrarium obicitur de angelis: dicen<lb ed="#Q"/>dum,
secundum quod dicit <name ref="#Anselm">Anselmus</name>, in <title>Ma<lb ed="#Q"/>nologion</title><!--5-->,
quasi loquens cum Deo: <quote>Creatus
<lb ed="#Q"/>spiritus. ad te collatus est circumscriptus, ad cor<lb ed="#Q"/>pus
vero est incircumscriptus. Omnino circum<lb ed="#Q"/>scriptum
est quod, cum alicubi totum est, non
<lb ed="#Q"/>potest alibi<!--e--> simul esse: quod de solis corpo<lb ed="#Q"/>ribus
cernitur; incircumscriptum vero, quod simul
<lb ed="#Q"/>est ubique totum: quod de te<!--f--> solo intelligitur</quote>;
<lb ed="#Q"/>et loquitur hic ad Deum. <quote>Circumscriptum simul
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>et incircumscriptum, quod, cum<!--g--> alicubi sit to<lb ed="#Q"/>tum<!--h-->,
potest simul esse totum alibi, non tamen
<lb ed="#Q"/>ubique: quod de creatis spiritibus<!--i--> cognosci<lb ed="#Q"/>tur</quote>
Et ponit rationem huiusmodi:<quote> Si enim
<lb ed="#Q"/>anima non esset tota<!--k--> in singulis membris sui
<lb ed="#Q"/>corporis, non sentiret tota in singulis</quote>. Sed li<lb ed="#Q"/>cet
anima sit ubique in suo corpore, non ta<lb ed="#Q"/>men
alibi quam in suo corpore est: et sic anima
<lb ed="#Q"/>secundum quid est incircumscripta, scilicet<!--l--> re<lb ed="#Q"/>spectu
corporis, non tamen simpliciter. Similiter
<lb ed="#Q"/>in angelis: respectu Dei circumscriptus est an<lb ed="#Q"/>gelus;
quod autem dicatur incircumscriptus, hoc
<lb ed="#Q"/>est secundum quid<!--6-->, scilicet respectu corporis. Et
<lb ed="#Q"/>secundum hoc loquitur <name ref="#GregoryGreat">Gregorius</name><!--7-->, quod <quote>an<lb ed="#Q"/>geli
circumscribi non possunt</quote>: istud verum est,
<lb ed="#Q"/>sicut corpora, et de tali circumscriptione loquitur
<lb ed="#Q"/>ibi, quia sicut dicitur ibi, <title>Cant</title>. 5,17<!--8-->: <quote>Locale
<lb ed="#Q"/>dicitur quod circumscribitur secundum partes loci,
<lb ed="#Q"/>supra et intra, ante et retro, dextra, sinistra</quote>. Ex
<lb ed="#Q"/>quo patet quod loquitur de circumscriptione cor<lb ed="#Q"/>porum
secundum quam angeli sunt incircumscrip<lb ed="#Q"/>tibiles.
</p>
<p xml:id="ahsh-l1p1i1t2q3t1c2mv-d1e3887">
<lb ed="#Q"/>2. Ad secundum dicendum, secundum <name>Am<lb ed="#Q"/>brosium</name>,
quod triplex est circumscriptio, scilicet
<lb ed="#Q"/>loco, fine et tempore. Unde dicit, <title>VI De Trinitate</title><!--9-->:
<quote>Sicut in aliquo loco non circumscribitur Pater,
<lb ed="#Q"/>qui est super omnia, nec Filius suorum operum
<lb ed="#Q"/>temporibus concluditur, qui totius est opifex crea<lb ed="#Q"/>turae,
neque Spiritus Sanctus aliquibus finibus
<lb ed="#Q"/>circumscribitur, qui omnem intelligibilem sub<lb ed="#Q"/>stantiam
inenarrabili plenitudine superat</quote>. Sim<lb ed="#Q"/>pliciter
ergo incircumscriptibile est quod nec loco
<lb ed="#Q"/>nec tempore sive duratione nec fine circumscri<lb ed="#Q"/>bitur:
quod soli Deo convenit. Licet autem an<lb ed="#Q"/>gelus
et corpus ultimum<!--10--> non circumscribantur
<lb ed="#Q"/>loco nec tempore, fine tamen circumscribuntur,
<lb ed="#Q"/>quia habent terminum substantiae et virtutis; et
<lb ed="#Q"/>ideo non simpliciter convenit eis incircumscripti<lb ed="#Q"/>bilitas.
</p>
</div>
</body>
</text>
</TEI>