-
Notifications
You must be signed in to change notification settings - Fork 2
/
ahsh-l1p1i1t2q3t2c4.xml
141 lines (140 loc) · 8.67 KB
/
ahsh-l1p1i1t2q3t2c4.xml
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
91
92
93
94
95
96
97
98
99
100
101
102
103
104
105
106
107
108
109
110
111
112
113
114
115
116
117
118
119
120
121
122
123
124
125
126
127
128
129
130
131
132
133
134
135
136
137
138
139
140
141
<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:xi="http://www.w3.org/2001/XInclude">
<teiHeader>
<fileDesc>
<titleStmt>
<title>I, P. 1, Inq. 1, Tract. 2, Q. 3, Tit. 2, C. 4</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<date when="2017-02-14">February 14, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a
<ref target="http://creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Attribution-NonCommercial-NoDerivs 3.0 License</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit> <witness xml:id="Q" n="quaracchi1924">Quaracchi 1924</witness> <witness xml:id="V" n="vatlat701">Vat lat 701</witness> <witness xml:id="B" n="borghlat359">Borgh. lat 359</witness> <witness xml:id="U" n="urblat123">Urb lat 123</witness> <witness xml:id="Pa" n="bnf15331">BnF 15331</witness> </listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-02-14" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="include-list">
<xi:include href="https://raw.githubusercontent.com/lombardpress/lombardpress-lists/master/workscited.xml" xpointer="worksCited"/>
<xi:include href="https://raw.githubusercontent.com/lombardpress/lombardpress-lists/master/Prosopography.xml" xpointer="prosopography"/>
</div>
<div xml:id="starts-on">
<pb ed="#Q" n="68"/><cb ed="#Q" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l1p1i1t2q3t2c4">
<head xml:id="ahsh-l1p1i1t2q3t2c4-Hd1e3729">I, P. 1, Inq. 1, Tract. 2, Q. 3, Tit. 2, C. 4</head>
<head xml:id="ahsh-l1p1i1t2q3t2c4-Hd1e3732" type="question-title">UTRUM DEO CONVENIAT AB AETERNO ESSE UBIQUE.</head>
<p xml:id="ahsh-l1p1i1t2q3t2c4-d1e3735">
<lb ed="#Q"/>Quarto quaeritur utrum Deo conveniat ab ae<lb ed="#Q"/>terno
esse ubique<!--4-->.
</p>
<p xml:id="ahsh-l1p1i1t2q3t2c4-d1e3742">
<lb ed="#Q"/>Ad quod sic: a. Sicut <mentioned>semper</mentioned> dicit aggrega<lb ed="#Q"/>tionem
omnium temporum, sic <mentioned>ubique</mentioned> omnium
<mentioned>ubi</mentioned>; sed est dicere ab aeterno quod Deus est
<lb ed="#Q"/>semper, ex hoc scilicet quod est in suo <mentioned>nunc</mentioned>
<lb ed="#Q"/>aeterno, quod excedit<!--h--> sua virtute omnia <mentioned>nunc</mentioned>
<lb ed="#Q"/>temporis quae transierunt et transeunt; ergo si<lb ed="#Q"/>militer
debet dici esse ubique ab aeterno, vel
<lb ed="#Q"/>quare non?
</p>
<p xml:id="ahsh-l1p1i1t2q3t2c4-d1e3760">
<lb ed="#Q"/>b. Item, <name ref="#Augustine">Augustinus</name>, <title>Ad Dardanum</title><!--5-->: <quote>Ubi<lb ed="#Q"/>que<!--i-->
dicitur Deus, quia nusquam est absens</quote>; sed
<lb ed="#Q"/>istud convenit ei ab aeterno; ergo et esse ubique.
</p>
<p xml:id="ahsh-l1p1i1t2q3t2c4-d1e3770">
<lb ed="#Q"/>Contra: 1. <mentioned>Ubique</mentioned> dicit aggregationem om<lb ed="#Q"/>nium
<mentioned>ubi</mentioned>; haec<!--k--> autem aggregatio est creata;
<lb ed="#Q"/>ergo non est ab aeterno; ergo nec Deus est ubi<lb ed="#Q"/>que
ab aeterno.
</p>
<p xml:id="ahsh-l1p1i1t2q3t2c4-d1e3781">
<lb ed="#Q"/>Solutio: Dicendum quod cum dicitur <mentioned>Deus
<lb ed="#Q"/>est semper</mentioned>, in intellectu eius quod est <mentioned>semper</mentioned>
<lb ed="#Q"/>sunt duo, scilicet principale et connotatum<!--6-->, quia
<lb ed="#Q"/>ly <mentioned>semper</mentioned> supponit<!--l--> ipsum <mentioned>nunc</mentioned> vel<!--m--> prae<lb ed="#Q"/>sens
divinum, et hoc est principale, connotando
<lb ed="#Q"/>tamen respectum ad omnia <mentioned>nunc</mentioned> temporis quae<cb ed="#Q" n="b"/><lb ed="#Q"/>fluunt.
Et propter hoc sensus est: <mentioned>Deus est sem<lb ed="#Q"/>per</mentioned>,
id est <mentioned>Deus est<!--n--> in suo nunc et nun<lb ed="#Q"/>quam
deest alicui praesenti, praeterito et futuro</mentioned>.
— Similiter <mentioned>ubique</mentioned> dicit plenitudinem divinae
<lb ed="#Q"/>bonitatis, connotando tamen respectum ad omne
<mentioned>ubi</mentioned> in creatura. Nam Deus comparatur ad
<lb ed="#Q"/>res ut bonitas et ut entitas<!--o-->. Et sicut <mentioned>nunc</mentioned>
<lb ed="#Q"/>suae<!--p--> aeternitatis, quod est<!--q--> ex parte esse, com<lb ed="#Q"/>paratur
ad omne<!--r--> <mentioned>nunc</mentioned> temporis, quae com<lb ed="#Q"/>paratio
designatur, cum dicitur <mentioned>Deus est sem<lb ed="#Q"/>per</mentioned>
ita plenitudo suae bonitatis ad omnem capa<lb ed="#Q"/>citatem
et ad<!--s--> omne <mentioned>ubi</mentioned> replendum in creatura
<lb ed="#Q"/>comparatur, quae comparatio designatur cum di<lb ed="#Q"/>citur
<mentioned>Deus est ubique</mentioned>. Hic enim designatur prae<lb ed="#Q"/>sentia
bonitatis divinae et respectus ad omne <mentioned>ubi</mentioned>
<lb ed="#Q"/>replendum. Unde sensus est: <mentioned>Deus est praesens
<lb ed="#Q"/>omni ubi et replens omne ubi</mentioned>; et principaliter de<lb ed="#Q"/>signatur
praesentia et plenitudo bonitatis divinae,
<lb ed="#Q"/>cum dicitur <mentioned>Deus est praesens</mentioned>, et respectus con<lb ed="#Q"/>notatus,
cum dicitur <mentioned>Deus est<!--t--> replens omne
<lb ed="#Q"/>ubi</mentioned>']: huiusmodi autem respectus connotatus tem<lb ed="#Q"/>poralis
est.
</p>
<p xml:id="ahsh-l1p1i1t2q3t2c4-d1e3841">
<lb ed="#Q"/>Potest autem dici respectus iste vel secundum
<lb ed="#Q"/>actum<!--u--> vel secundum habitum. Si dicatur secun<pb ed="#Q" n="69"/><cb ed="#Q" n="a"/><lb ed="#Q"/>dum
habitum, sic verum est dicere <mentioned>ab aeterno
<lb ed="#Q"/>Deus est semper</mentioned> quia Deus ab aeterno<!--a--> est in
<lb ed="#Q"/>suo <mentioned>nunc</mentioned>, quod est aptum ut non desit alicui
<lb ed="#Q"/>tempori; similiter hoc modo <mentioned>ab aeterno est ubi<lb ed="#Q"/>que,</mentioned>
ut sit sensus: <mentioned>bonitas divina apta est re<lb ed="#Q"/>plere
omne ubi</mentioned>. Si in utraque dicatur conno<lb ed="#Q"/>tatum
in actu<!--b-->: sic haec non est vera <mentioned>ab aeterno
<lb ed="#Q"/>Deus est semper</mentioned>, quia per hoc notaretur quod
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>tempus esset ab aeterno; similiter haec non est
<lb ed="#Q"/>vera: <mentioned>ab aeterno Deus est ubique</mentioned>, quia sic no<lb ed="#Q"/>taretur
quod <mentioned>ubi</mentioned> esset ab aeterno. Unde sicut
<lb ed="#Q"/>Deus non dicitur dominator ab aeterno, dicitur
<lb ed="#Q"/>tamen Dominus ab aeterno, quia <mentioned>dominator</mentioned> con<lb ed="#Q"/>notat
respectum ad creaturam secundum subiectio<lb ed="#Q"/>nem<!--d-->
in actu, <mentioned>Dominus</mentioned> in habitu: sic ex parte
<lb ed="#Q"/>ista Deus est ubique, Deus est semper.
</p>
</div>
</body>
</text>
</TEI>