-
Notifications
You must be signed in to change notification settings - Fork 2
/
ahsh-l1p1i1t2q3t3m1c1.xml
136 lines (136 loc) · 7.75 KB
/
ahsh-l1p1i1t2q3t3m1c1.xml
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
91
92
93
94
95
96
97
98
99
100
101
102
103
104
105
106
107
108
109
110
111
112
113
114
115
116
117
118
119
120
121
122
123
124
125
126
127
128
129
130
131
132
133
134
135
136
<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:xi="http://www.w3.org/2001/XInclude">
<teiHeader>
<fileDesc>
<titleStmt>
<title>I, P. 1, Inq. 1, Tract. 2, Q. 3, Tit. 3, Mem. I, C. 1</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<date when="2017-02-09">February 09, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a
<ref target="http://creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Attribution-NonCommercial-NoDerivs 3.0 License</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit> <witness xml:id="Q" n="quaracchi1924">Quaracchi 1924</witness> <witness xml:id="V" n="vatlat701">Vat lat 701</witness> <witness xml:id="B" n="borghlat359">Borgh. lat 359</witness> <witness xml:id="U" n="urblat123">Urb lat 123</witness> <witness xml:id="Pa" n="bnf15331">BnF 15331</witness> </listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-02-09" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="include-list">
<xi:include href="https://raw.githubusercontent.com/lombardpress/lombardpress-lists/master/workscited.xml" xpointer="worksCited"/>
<xi:include href="https://raw.githubusercontent.com/lombardpress/lombardpress-lists/master/Prosopography.xml" xpointer="prosopography"/>
</div>
<div xml:id="starts-on">
<pb ed="#Q" n="70"/><cb ed="#Q" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l1p1i1t2q3t3m1c1">
<head xml:id="ahsh-l1p1i1t2q3t3m1c1-Hd1e3729">I, P. 1, Inq. 1, Tract. 2, Q. 3, Tit. 3, Mem. I, C. 1</head>
<head xml:id="ahsh-l1p1i1t2q3t3m1c1-Hd1e3732" type="question-title">AN DEUS SIT EXTRA RES<!--2--></head>
<!-- praeambula stuff -->
<p xml:id="ahsh-l1p1i1t2q3t3m1c1-d1e3737">
<lb ed="#Q"/>Quaesito de immensitate divinae essentiae quantum ad esse in loco, quaerendum
<lb ed="#Q"/>est de existentia eius in rebus generaliter:
<lb ed="#Q"/>1. an sit extra res;
<lb ed="#Q"/>2. an sit in rebus essentialiter, praesentialiter, potentialiter;
<lb ed="#Q"/>3. de numero istorum modorum: essentialiter, praesentialiter, potentialiter;
<lb ed="#Q"/>4. quae sit! ratio distinguendi istos modos;
<lb ed="#Q"/>[5. utrum praedictis tribus modis existat Deus in rebus aequaliter vel non].
<!-- praem stuff -->
</p>
<p xml:id="ahsh-l1p1i1t2q3t3m1c1-d1e3757">
<lb ed="#Q"/>Quantum ad primum: a. Sic opponit <name>Ansel<lb ed="#Q"/>mus</name><!--3-->:
<quote>Si Deus ubique est essentialiter, ergo
<lb ed="#Q"/>et ubi locus est<!--h--> et ubi locus non est: erit itaque
<lb ed="#Q"/>extra omnem locum et intra omnem locum; erit<!--i-->
<lb ed="#Q"/>supra omnia, infra omnia<!--k-->, intra omnia, extra
<lb ed="#Q"/>omnia<!--l--></quote>; ergo est extra res.
</p>
<p xml:id="ahsh-l1p1i1t2q3t3m1c1-d1e3774">
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>b. Item, <name ref="#Anselm">Anselmus</name>, in <title>Monologian</title><!--4-->: <quote>Quo<lb ed="#Q"/>niam
absurdum est, ut scilicet quemadmodum
<lb ed="#Q"/>nullatenus aliquid creatum potest exire<!--m--> creantis
[et] foventis immensitatem, sic creans et fovens ne<lb ed="#Q"/>quaquam
valet<!--n--> aliquo modo excedere factorum
<lb ed="#Q"/>universitatem, liquet quoniam ipsa est quae cuncta
<pb ed="#Q" n="71"/>
<lb ed="#Q" n="a"/>
<lb ed="#Q"/>alia portat et superat, claudit et penetrat</quote>. Et
<lb ed="#Q"/>vult dicere quod, sicut abusivum<!--a--> esset dicere
<lb ed="#Q"/>quod res creata se extendit ultra immensitatem
<lb ed="#Q"/>creantis, ita quod Creator claudatur in creaturis
<lb ed="#Q"/>ita quod eas non excedat; ergo est extra eas<!--b-->.
<lb ed="#Q"/>Contra: 1. Nihil est extra omne; ergo nihil est
<lb ed="#Q"/>extra res; ergo nec Deus est extra res.
</p>
<p xml:id="ahsh-l1p1i1t2q3t3m1c1-d1e3809">
<lb ed="#Q"/>2. Item, bene sequitur: <mentioned>si hoc est in hoc, ergo
<lb ed="#Q"/>illud in quo<!--c--> est, est</mentioned><!--1-->, quia in quo est aliquid,
<lb ed="#Q"/>ipsum est; si ergo Deus est extra res, ergo ali<lb ed="#Q"/>quid
est extra res: quod est falsum; ergo et
<lb ed="#Q"/>primum.
</p>
<p xml:id="ahsh-l1p1i1t2q3t3m1c1-d1e3822">
<lb ed="#Q"/>Solutio: Dicendum quod Deus est in rebus
<lb ed="#Q"/>et extra res; unde <quote>intra est non inclusus, extra
<lb ed="#Q"/>non exclusus</quote><!--2-->; et idem est dicere <mentioned>Deus est
<lb ed="#Q"/>extra res</mentioned> et <mentioned>Deus est in se</mentioned>.
</p>
<p xml:id="ahsh-l1p1i1t2q3t3m1c1-d1e3833">
<lb ed="#Q"/>[Ad obiecta]: 1. Ad primam rationem in con<lb ed="#Q"/>trarium
dicendum quod<!--d--> hoc signum <mentioned>omne</mentioned> po<lb ed="#Q"/>test
distribuere pro universitate creaturarum so<lb ed="#Q"/>lum:
et sic illa propositio est falsa. Vel potest
<lb ed="#Q"/>supponere pro eo qui est supra universitatem
<lb ed="#Q"/>creaturarum, et hoc est Deus: et sic est vera,
<lb ed="#Q"/>quia nihil est<!--e--> extra Deum. Et primo modo ac<lb ed="#Q"/>cipitur,
cum dicitur Deus esse extra omne.
</p>
<p xml:id="ahsh-l1p1i1t2q3t3m1c1-d1e3853">
<lb ed="#Q"/>2. Ad secundum dicendum quod cum dicitur
<mentioned>in quo est aliquid</mentioned> etc., si hoc quod dico <mentioned>aliquid</mentioned>
<lb ed="#Q"/>supponit rem particularem, vera est illa propo<lb ed="#Q"/>sitio;
sed Deus non est res particularis: propter
<lb ed="#Q"/>quod non sequitur quod<!--f--> si Deus est extra res,
<lb ed="#Q"/>quod aliquid particulare<!--g-->, aliud a Deo, est extra
<lb ed="#Q"/>res; immo idem est dicere <mentioned>Deus est extra res</mentioned>
<lb ed="#Q"/>quod <mentioned>Deus est in se</mentioned>: per hoc enim quod est
<lb ed="#Q"/>in se, qui est supra universitatem rerum, sequitur
<lb ed="#Q"/>quod<!--h--> sit extra omnia.
</p>
</div>
</body>
</text>
</TEI>