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ahsh-l1p1i1t2q3t3m1c5.xml
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ahsh-l1p1i1t2q3t3m1c5.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<teiHeader>
<fileDesc>
<titleStmt>
<title>I, P. 1, Inq. 1, Tract. 2, Q. 3, Tit. 3, Mem. I, C. 4</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<date when="2017-02-09">February 09, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a
<ref target="http://creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Attribution-NonCommercial-NoDerivs 3.0 License</ref>
</p>
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<sourceDesc>
<listWit> <witness xml:id="Q" n="quaracchi1924">Quaracchi 1924</witness> <witness xml:id="V" n="vatlat701">Vat lat 701</witness> <witness xml:id="B" n="borghlat359">Borgh. lat 359</witness> <witness xml:id="U" n="urblat123">Urb lat 123</witness> <witness xml:id="Pa" n="bnf15331">BnF 15331</witness> </listWit>
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<change when="2017-02-09" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="include-list">
<xi:include href="https://raw.githubusercontent.com/lombardpress/lombardpress-lists/master/workscited.xml" xpointer="worksCited"/>
<xi:include href="https://raw.githubusercontent.com/lombardpress/lombardpress-lists/master/Prosopography.xml" xpointer="prosopography"/>
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<pb ed="#Q" n="76"/><cb ed="#Q" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l1p1i1t2q3t3m1c5">
<head xml:id="ahsh-l1p1i1t2q3t3m1c5-Hd1e3729">I, P. 1, Inq. 1, Tract. 2, Q. 3, Tit. 3, Mem. I, C. 5</head>
<head xml:id="ahsh-l1p1i1t2q3t3m1c5-Hd1e3732" type="question-title">UTRUM PRAEDICTIS TRIBUS MODIS EXISTAT DEUS IN REBUS AEQUALITER.</head>
<p xml:id="ahsh-l1p1i1t2q3t3m1c5-d1e3735">
<lb ed="#Q"/>Quinto quaeritur utrum praedictis tribus modis
<lb ed="#Q"/>existat Deus in rebus aequaliter sive unifor<lb ed="#Q"/>miter
vel non<!--1-->.
</p>
<p xml:id="ahsh-l1p1i1t2q3t3m1c5-d1e3744">
<lb ed="#Q"/>Ad quod sic: 1. <name ref="#Augustine">Augustinus</name>, in libro <title>De
<lb ed="#Q"/>praesentia Dei</title>, <title>Ad Dardanum</title><!--2-->, insinuat duplicem
<lb ed="#Q"/>modum existendi Deum in creaturis, scilicet ge<lb ed="#Q"/>neralem,
qui est secundum praedictos modos, et
<lb ed="#Q"/>specialem, qui est per inhabitantem gratiam. Unde
<lb ed="#Q"/>dicit: <quote>Deus, natura incorporea et immutabiliter
<lb ed="#Q"/>una, totus adesse omnibus rebus potest et<!--a--> sin<lb ed="#Q"/>gulis
totus, quamvis illi<!--b-->, in quibus habitat, ha<lb ed="#Q"/>beant
eum pro suae capacitatis diversitate, alii
<lb ed="#Q"/>amplius<!--c-->, alii minus</quote>. Si ergo isti modi referun<lb ed="#Q"/>tur
ad modum generalem, ergo secundum illos
<lb ed="#Q"/>est aequaliter in omnibus rebus.
</p>
<p xml:id="ahsh-l1p1i1t2q3t3m1c5-d1e3773">
<lb ed="#Q"/>2. Item, esse non recipit magis et minus<!--3-->; ergo
<lb ed="#Q"/>si in rebus est, quantum ad esse secundum istos
<lb ed="#Q"/>modos non est magis et minus.
</p>
<p xml:id="ahsh-l1p1i1t2q3t3m1c5-d1e3783">
<lb ed="#Q"/>3. Item, <name ref="#Aristotle">Philosophus</name>, in libro <title>De causis</title><!--4-->:
<lb ed="#Q"/><quote>Causa prima est in omnibus rebus secundum
<lb ed="#Q"/>dispositionem unam</quote><!--d-->. Ergo nec plus nec minus.
</p>
<p xml:id="ahsh-l1p1i1t2q3t3m1c5-d1e3792">
<lb ed="#Q"/>Contra: a. <name ref="#Augustine">Augustinus</name>, in libro <title>De natura
<lb ed="#Q"/>boni</title><!--5-->, distinguens modum, speciem et ordinem,
<lb ed="#Q"/>dicit: <quote>Ubi haec magna sunt, magnum bonum
<lb ed="#Q"/>est, et ubi maiora, maius bonum est, et ubi nulla,
<lb ed="#Q"/>nullum bonum est</quote>; sed secundum ista partici<lb ed="#Q"/>patur
divina bonitas; ergo magis et minus par<lb ed="#Q"/>ticipatur;
ergo secundum<!--e--> magis et minus par<lb ed="#Q"/>ticipatur
in creaturis secundum illos modos.
</p>
<p xml:id="ahsh-l1p1i1t2q3t3m1c5-d1e3812">
<lb ed="#Q"/>b. Item, quaedam res magis conservantur a Deo,
<lb ed="#Q"/>quaedam minus, sicut res incorruptibiles magis
<lb ed="#Q"/>conservantur quam corruptibiles; ergo magis est
<lb ed="#Q"/>in quibusdam rebus praesentialiter quam in aliis,
<lb ed="#Q"/>cum in rebus dicatur esse praesentialiter quantum
<lb ed="#Q"/>ad conservationem<!--6-->.
</p>
<p xml:id="ahsh-l1p1i1t2q3t3m1c5-d1e3828">
<lb ed="#Q"/>Solutio: Dicendum quod contingit loqui de di<lb ed="#Q"/>vina
essentia dupliciter: in se, et sic semper se
<lb ed="#Q"/>habet aequaliter et secundum dispositionem unam;
<lb ed="#Q"/>vel secundum quod participari dicitur a creaturis,
<lb ed="#Q"/>et sic non dicitur se habere secundum disposi<lb ed="#Q"/>tionem
unam, sed secundum magis et minus. Nam
<lb ed="#Q"/>creaturae quaedam sunt in participatione essen<lb ed="#Q"/>tiae;
quaedam<!--f--> in participatione essentiae et vi<lb ed="#Q"/>tae;
quaedam in participatione essentiae et vitae
<lb ed="#Q"/>et cognitionis<!--7-->. Sed haec inaequalitas non est
<lb ed="#Q"/>ex parte ipsius, sed ex parte creaturarum partici<lb ed="#Q"/>pantium
ipsam.
</p>
<p xml:id="ahsh-l1p1i1t2q3t3m1c5-d1e3857">
<lb ed="#Q"/>[Ad obiecta]: 1. Ad primum obiectum dicen<lb ed="#Q"/>dum<!--g-->
quod differt dicere <mentioned>divina essentia est in
<lb ed="#Q"/>rebus</mentioned> et <mentioned>divina essentia habetur</mentioned>: quia non pos<lb ed="#Q"/>sum
dicere quod habeatur, nisi<!--h--> ubi est per in<lb ed="#Q"/>habitantem
gratiam, quia gratia habitus est per
<lb ed="#Q"/>quam efficitur anima deiformis; quod autem
<lb ed="#Q"/>est deiforme dicitur habere divinam formam et
<lb ed="#Q"/>sic per consequens Deum. Et propter hoc se<lb ed="#Q"/>cundum
istos modos generales non <mentioned>habetur</mentioned> a
<lb ed="#Q"/>rebus, sed secundum ipsos <mentioned>est</mentioned> in rebus et ab
<lb ed="#Q"/>ipsis participatur. Licet ergo secundum istos
<lb ed="#Q"/>modos non habeatur secundum magis et mi<lb ed="#Q"/>nus,
tamen secundum ipsos participatur plus vel
<lb ed="#Q"/>minus.
</p>
<p xml:id="ahsh-l1p1i1t2q3t3m1c5-d1e3890">
<lb ed="#Q"/>2. Ad secundum dicendum quod est esse
<lb ed="#Q"/>duplex, scilicet esse<!--i--> naturae et esse ordinis.
<lb ed="#Q"/>Primum ergo esse non recipit magis<!--k--> et minus,
<lb ed="#Q"/>sed secundum: et a parte illius esse participatur
<lb ed="#Q"/>divina bonitas a creaturis secundum<!--l--> magis et
<lb ed="#Q"/>minus.
</p>
<p xml:id="ahsh-l1p1i1t2q3t3m1c5-d1e3907">
<lb ed="#Q"/>3. Et per hoc solvitur tertia ratio. Et ra<lb ed="#Q"/>tione
huius dicit <name>Hugo</name><!--8-->: <quote>Quantum ad esse
<lb ed="#Q"/>semper est uniformis, tamen quantum ad esse
<lb ed="#Q"/>in aliis et in aliis, magis et minus</quote><!--m-->.
</p>
</div>
</body>
</text>
</TEI>