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ahsh-l1p1i1t2q3t3m2c4.xml
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<title>I, P. 1, Inq. 1, Tract. 2, Q. 3, Tit. 3, Mem. II, C. 4</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
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<name xml:id="JW">Jeffrey C. Witt</name>
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<edition n="0.0.0-dev">
<date when="2017-02-09">February 09, 2017</date>
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<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
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<listWit> <witness xml:id="Q" n="quaracchi1924">Quaracchi 1924</witness> <witness xml:id="V" n="vatlat701">Vat lat 701</witness> <witness xml:id="B" n="borghlat359">Borgh. lat 359</witness> <witness xml:id="U" n="urblat123">Urb lat 123</witness> <witness xml:id="Pa" n="bnf15331">BnF 15331</witness> </listWit>
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<front>
<div xml:id="include-list">
<xi:include href="https://raw.githubusercontent.com/lombardpress/lombardpress-lists/master/workscited.xml" xpointer="worksCited"/>
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<body>
<div xml:id="ahsh-l1p1i1t2q3t3m2c4">
<head xml:id="ahsh-l1p1i1t2q3t3m2c4-Hd1e3729">I, P. 1, Inq. 1, Tract. 2, Q. 3, Tit. 3, Mem. II, C. 4</head>
<head xml:id="ahsh-l1p1i1t2q3t3m2c4-Hd1e3732" type="question-title">UTRUM DEUS SIT IN HOMINE PER INHABITANTEM GRATIAM ET HOC ANTE NATIVITATEM</head>
<p xml:id="ahsh-l1p1i1t2q3t3m2c4-d1e3735">
<lb ed="#Q"/>Quarto loco quaeritur utrum Deus sit in ho<lb ed="#Q"/>mine
per inhabitantem gratiam, et hoc ante
<lb ed="#Q"/>nativitatem<!--9-->.
</p>
<p xml:id="ahsh-l1p1i1t2q3t3m2c4-d1e3744">
<lb ed="#Q"/>Circa quod sic<!--o--> obicitur: 1. <name ref="#Augustine">Augustinus</name>, <title>Ad
<lb ed="#Q"/>Dardanum</title><!--10-->: <quote>Non video quomodo aedificantur
<lb ed="#Q"/>homines in domum<!--p--> Dei ad habendum in se inha<lb ed="#Q"/>bitantem
Deum<!--11-->, nisi cum fuerint renati<!--q-->, quod
<lb ed="#Q"/>non possunt esse antequam nati</quote>. Ergo nullus
<lb ed="#Q"/>potest habere Deum inhabitantem per<!--r--> gratiam,
<lb ed="#Q"/>nisi prius fuerit natus, quia si natus non esset,
<lb ed="#Q"/>non posset esse renatus.
</p>
<p xml:id="ahsh-l1p1i1t2q3t3m2c4-d1e3764">
<lb ed="#Q"/>2. Item, idem <name ref="#Augustine">Augustinus</name><!--12-->: <quote>Illa sanctifi<lb ed="#Q"/>catio,
qua efficimur singuli templa Dei, non est
<pb ed="#Q" n="81"/>
<cb ed="#Q" n="a"/>
<lb ed="#Q"/>nisi renatorum, quod nondum nati homines esse
<lb ed="#Q"/>non<!--a--> possunt</quote>. Ergo idem<!--b--> quod prius.
</p>
<p xml:id="ahsh-l1p1i1t2q3t3m2c4-d1e3781">
<lb ed="#Q"/>3. Item, <name>Augustinus</name>, ibidem<!--1-->: <quote>Quamlibet
<lb ed="#Q"/>igitur sententiam de parvulis intra materna vi<lb ed="#Q"/>scera
constitutis habeamus, utrum existimemus
<lb ed="#Q"/>eos donari aliquo sanctificationis modo, vel
<lb ed="#Q"/>propter Ioannem et Ieremiam, tamen sanctifi<lb ed="#Q"/>catio,
qua efficimur templa Dei, non est nisi re<lb ed="#Q"/>natorum,
quod nondum nati homines esse non<!--c-->
<lb ed="#Q"/>possunt</quote>. Ergo non est Deus in aliquo per inha<lb ed="#Q"/>bitantem
gratiam ante nativitatem, quia secundum
<lb ed="#Q"/>inhabitantem gratiam est homo templum Dei.
</p>
<p xml:id="ahsh-l1p1i1t2q3t3m2c4-d1e3805">
<lb ed="#Q"/>4. Si dicatur quod duplex est nativitas, in
<lb ed="#Q"/>utero et ex utero: nullus ergo potest sanctificari
<lb ed="#Q"/>sive inhabitari<!--d--> per gratiam a Deo ante nativitatem
<lb ed="#Q"/>in utero, sed bene potest ante nativitatem ex utero
- contra: <name ref="#Augustine">Augustinus</name>, ibidem<!--2-->: <quote>Huic nati<lb ed="#Q"/>vitati
accedit secunda nativitas; ergo iam non erit
<lb ed="#Q"/>secunda, sed tertia</quote><!--e-->; sed ita non potest intel<lb ed="#Q"/>ligi:
<quote>Dominus autem, cum loqueretur de spiri<lb ed="#Q"/>tuali
nativitate, inquit<!--3-->: <quote>Nisi quis renatus<!--f--> fuerit
<lb ed="#Q"/>denuo</quote>, primam scilicet computans quae fit matre
<lb ed="#Q"/>pariente, non concipiente, quae fit ex ea, non
<lb ed="#Q"/>quae fit in ea</quote>. Nasci ergo denuo dicitur respectu
<lb ed="#Q"/>nativitatis<!--g--> ex utero; ergo nullus potest renasci
<lb ed="#Q"/>secundum gratiam sanctificationis in utero.
</p>
<p xml:id="ahsh-l1p1i1t2q3t3m2c4-d1e3836">
<lb ed="#Q"/>5. Item, idem<!--4-->: <quote>Si homo regenerati in utero
<lb ed="#Q"/>per gratiam Spiritus potest, quoniam restat adhuc
<lb ed="#Q"/>illi nasci, renascitur antequam nascatur; quod
<lb ed="#Q"/>fieri nullo modo potest</quote>. Ergo nec ut inhabitetur
<lb ed="#Q"/>a Deo per gratiam.
</p>
<p xml:id="ahsh-l1p1i1t2q3t3m2c4-d1e3849">
<lb ed="#Q"/>6. Item, <name>Augustinus</name><!--5-->, exponens illud<!--6-->: <quote>Ante<lb ed="#Q"/>quam
exires</quote> etc., loquens de sanctificatione Iere<lb ed="#Q"/>miae
et Ioannis Baptistae, [dicit] quod illa sancti<lb ed="#Q"/>ficatio
<quote>potest secundum praedestinationem intel<lb ed="#Q"/>ligi,
sicut filios Dei appellat Evangelium nondum
<lb ed="#Q"/>regeneratos<!--h-->, cum dicitur, <name>Ioan.</name> 11,51-52, <quote>quod
<lb ed="#Q"/>Iesus moriturus<!--i--> erat pro gente, ut filios Dei con<lb ed="#Q"/>gregaret</quote></quote>
Ecce filios appellat eos<!--k--> qui futuri
<lb ed="#Q"/>erant filii; ergo, si<!--l--> sanctificatio illa nihil aliud
<lb ed="#Q"/>est quam praedestinatio, nullus, nec Ieremias nec
<lb ed="#Q"/>alius, fuit sanctificatus ante nativitatem: ergo nec<!--m-->
<lb ed="#Q"/>inhabitatus a Deo per gratiam.
</p>
<p xml:id="ahsh-l1p1i1t2q3t3m2c4-d1e3878">
<lb ed="#Q"/>Contra: a. <name>Bernardus</name>, <title>Ad Lugdunenses</title><!--7-->:
<quote>Lego de Ieremia quod priusquam ex utero exiret
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>sanctificatus sit, et de Ioanne Baptista non secus
<lb ed="#Q"/>sentio</quote>.
</p>
<p xml:id="ahsh-l1p1i1t2q3t3m2c4-d1e3889">
<lb ed="#Q"/>b. Item, <title>Ierem.</title> 1, 5: <quote>Priusquam<!--n--> exires de ven<lb ed="#Q"/>tre
sanctificavi te</quote>. <title>Glossa</title><!--8--> <quote>Ioannes etiam</quote>;
<lb ed="#Q"/>ergo uterque sanctificatus.
</p>
<p xml:id="ahsh-l1p1i1t2q3t3m2c4-d1e3899">
<lb ed="#Q"/>c. Item, <title>Luc.</title> 1,41: <quote>Exultavit infans</quote> etc. <name>Am<lb ed="#Q"/>brosius</name><!--9-->:
<quote>Non prius repleta est mater quam
<lb ed="#Q"/>filius, sed filius repletus replet et matrem</quote>. Et
<lb ed="#Q"/>apparet quod angelus dixerat quod <quote>Spiritu Sancto
<lb ed="#Q"/>replebitur adhuc ex utero matris suae</quote><!--10-->. Ergo
<lb ed="#Q"/>Spiritus Sanctus inhabitavit<!--o--> in ipso Ioanne per
<lb ed="#Q"/>gratiam ante nativitatem.
</p>
<p xml:id="ahsh-l1p1i1t2q3t3m2c4-d1e3917">
<lb ed="#Q"/>d. Item, <name>Bernardus</name><!--11-->, loquens de sanctifica<lb ed="#Q"/>tione
B. Virginis: <quote>Fuit procul dubio mater Do<lb ed="#Q"/>mini
ante sancta quam nata</quote>. Ergo ante nativi<lb ed="#Q"/>tatem
inhabitavit<!--p--> in ipsa Spiritus Sanctus per
<lb ed="#Q"/>gratiam.
</p>
<p xml:id="ahsh-l1p1i1t2q3t3m2c4-d1e3930">
<lb ed="#Q"/>e. Item, <name>Bernardus</name><!--12-->: <quote>Non fallitur omnino
<lb ed="#Q"/>Ecclesia celebrans eius nativitatis diem</quote>; sed
<lb ed="#Q"/>statui<!--q--> in peccato non debetur gaudium, sed luc<lb ed="#Q"/>tus;
ergo non fuit nata in peccato; ergo ante nati<lb ed="#Q"/>vitatem
habuit gratiam et ita redit idem quod prius.
</p>
<p xml:id="ahsh-l1p1i1t2q3t3m2c4-d1e3943">
<lb ed="#Q"/>Respondeo quod Deus est in homine per in<lb ed="#Q"/>habitantem
gratiam dupliciter: per gratiam sa<lb ed="#Q"/>cramenti
secundum legem communem; et hoc
<lb ed="#Q"/>modo non inhabitat<!--r--> Deus in homine ante nati<lb ed="#Q"/>vitatem,
quia per gratiam sacramenti nemo rege<lb ed="#Q"/>neratur
antequam nascatur. Alio modo dicitur
<lb ed="#Q"/>Deus inhabitare in homine per gratiam Spiritus
<lb ed="#Q"/>quae est secundum legem privatam, de qua dicit
<lb ed="#Q"/><name>Augustinus</name><!--13--> quod <quote>Deus non alligavit poten<lb ed="#Q"/>tiam
suam sacramentis</quote>, quia sine omni sacra<lb ed="#Q"/>mento
potest sanctificare: et hoc modo inhabi<lb ed="#Q"/>tavit
Deus per gratiam in quibusdam ante nati<lb ed="#Q"/>vitatem,
qui habuerunt privilegium sanctificationis
<lb ed="#Q"/>in utero.
</p>
<p xml:id="ahsh-l1p1i1t2q3t3m2c4-d1e3976">
<lb ed="#Q"/>[Ad obiecta]: 1-6. Dicendum ergo quod <name>Augu<lb ed="#Q"/>stinus</name>,
in <title>Epistola ad Dardanum</title>, loquitur de
<lb ed="#Q"/>illa inhabitatione quae est secundum legem com<lb ed="#Q"/>munem,
non secundum legem privatam. Et hoc
<lb ed="#Q"/>patet ex verbis eius; unde dicit: <quote>Illa sanctificatio
<lb ed="#Q"/>qua efficimur singuli templa Dei etc.</quote> Per hoc
<lb ed="#Q"/>quod dicit<!--s--> <mentioned>singuli</mentioned>, patet quod loquitur de illa
<lb ed="#Q"/>inhabitatione quae pertinet ad omnes. Est ergo in<lb ed="#Q"/>habitatio
pertinens ad omnes, quae est per gratiam
<pb ed="#Q" n="82"/>
<cb ed="#Q" n="a"/>
<lb ed="#Q"/>sacramentorum, quam nullus habet antequam na<lb ed="#Q"/>tus;
et est<!--a--> inhabitatio pertinens ad paucos, quae
<lb ed="#Q"/>potest esse in existenti in utero. Nec illud vult
<lb ed="#Q"/>negare ibidem <name>Augustinus</name>; unde dicit: <quote>Quam<cb ed="#Q" n="b"/><lb ed="#Q"/>libet
igitur sententiam habeamus, vel<!--b--> propter
<lb ed="#Q"/>Ioannem</quote> etc.; ponit etiam auctoritatem de rege<lb ed="#Q"/>neratione
per sacramentum: <quote>Nisi quis renatus
<lb ed="#Q"/>fuerit</quote> etc. Sic<!--c--> patet solutio ad obiecta.
</p>
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</body>
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