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ahsh-l1p1i1t2q3t3m2c6.xml
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ahsh-l1p1i1t2q3t3m2c6.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:xi="http://www.w3.org/2001/XInclude">
<teiHeader>
<fileDesc>
<titleStmt>
<title>I, P. 1, Inq. 1, Tract. 2, Q. 3, Tit. 3, Mem. II, C. 6</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<date when="2017-02-09">February 09, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a
<ref target="http://creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Attribution-NonCommercial-NoDerivs 3.0 License</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit> <witness xml:id="Q" n="quaracchi1924">Quaracchi 1924</witness> <witness xml:id="V" n="vatlat701">Vat lat 701</witness> <witness xml:id="B" n="borghlat359">Borgh. lat 359</witness> <witness xml:id="U" n="urblat123">Urb lat 123</witness> <witness xml:id="Pa" n="bnf15331">BnF 15331</witness> </listWit>
</sourceDesc>
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<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-02-09" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Q" n="83"/><cb ed="#Q" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l1p1i1t2q3t3m2c6">
<head xml:id="ahsh-l1p1i1t2q3t3m2c6-Hd1e3729">I, P. 1, Inq. 1, Tract. 2, Q. 3, Tit. 3, Mem. II, C. 6</head>
<head xml:id="ahsh-l1p1i1t2q3t3m2c6-Hd1e3732" type="question-title">UTRUM DEUS DICITUR INHABITARE IN HABENTIBUS GRATIAM GRATIS DATAM.</head>
<p xml:id="ahsh-l1p1i1t2q3t3m2c6-d1e3735">
<lb ed="#Q"/>Sexto quaeritur utrum Deus dicitur inhabitare
<lb ed="#Q"/>in hominibus habentibus gratiam gratis datam,
<lb ed="#Q"/>ut in <name ref="#Balaam">Balaam</name><!--2--> et<!--f--> <name ref="#Caiaphas">Caipha</name><!--3--> et<!--g--> aliis peccatoribus
<lb ed="#Q"/>habentibus fidem informem et timorem servilem.
</p>
<p xml:id="ahsh-l1p1i1t2q3t3m2c6-d1e3753">
<lb ed="#Q"/>Et videtur quod sic: 1. Quoniam gratia gratis
<lb ed="#Q"/>data est donum Dei; ubi ergo est gratia ista, ibi
<lb ed="#Q"/>est Deus; ergo per ipsam inhabitat.
</p>
<p xml:id="ahsh-l1p1i1t2q3t3m2c6-d1e3762">
<lb ed="#Q"/>Contra: a. Tales sunt templum diaboli per pec<lb ed="#Q"/>catum;
ergo Deus non inhabitat in illis per gra<lb ed="#Q"/>tiam
gratis datam.
</p>
<p xml:id="ahsh-l1p1i1t2q3t3m2c6-d1e3772">
<lb ed="#Q"/>Solutio: Dicendum quod Deus non dicitur in<lb ed="#Q"/>habitare
nisi per gratiam gratum facientem et non
<lb ed="#Q"/>per gratiam gratis datam. — Quid ergo valet gratia
<lb ed="#Q"/>gratis data in homine? Dicendum quod sicut vi<lb ed="#Q"/>demus
in natura quod primo est possibilitas in
<lb ed="#Q"/>materia ad suscipiendum formam, postea sunt dis<lb ed="#Q"/>positiones
quae disponunt materiam ad suscep<lb ed="#Q"/>tionem
illius formae, sed ultimo<!--h--> advenit dispo<lb ed="#Q"/>sitio
quae est necessitas, ad quam necessario se<cb ed="#Q" n="b"/><lb ed="#Q"/>quitur
positio illius formae in materia: sic dico
<lb ed="#Q"/>quod in natura rationali est possibilitas ad hoc
<lb ed="#Q"/>ut sit templum; gratia vero gratis data sive dona
<lb ed="#Q"/>gratis data<!--i--> sunt sicut dispositiones quae animam
<lb ed="#Q"/>ad hoc disponunt, sicut<!--k--> est prophetia, scientia
<lb ed="#Q"/>et huiusmodi, nec tamen anima<!--l--> adhuc est tem<lb ed="#Q"/>plum
Dei; sed ultimo sequitur dispositio, quae
<lb ed="#Q"/>est necessitas ad quam necessario sequitur quod
<lb ed="#Q"/>anima sit templum in quo habitat Deus: et haec
<lb ed="#Q"/>dispositio est gratia gratum faciens quae perficit
<lb ed="#Q"/>templum; unde ipsa est sicut<!--m--> necessitas uniendi
<lb ed="#Q"/>animam veritati<!--n--> summae et bonitati. Quia ergo
<lb ed="#Q"/>haec gratia unit et coniungit Deo, alia non: prop<lb ed="#Q"/>ter
hoc inhabitare dicitur Deus secundum<!--o--> gra<lb ed="#Q"/>tiam
gratum facientem, sed non secundum gra<lb ed="#Q"/>tiam
gratis datam.
</p>
<p xml:id="ahsh-l1p1i1t2q3t3m2c6-d1e3830">
[Ad obiecta]: 1. Ad hoc ergo<!--p--> quod obicitur
<lb ed="#Q"/>quod <mentioned>ubi est gratia ista, ibi<!--q--> est Deus</mentioned>: dicendum
<lb ed="#Q"/>quod verum est; nec tamen sequitur: <mentioned>ergo [per]
<lb ed="#Q"/>ipsam inhabitat</mentioned>, ut patet ex praedictis.
</p>
</div>
</body>
</text>
</TEI>