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ahsh-l1p1i1t2q4m1c2.xml
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ahsh-l1p1i1t2q4m1c2.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:xi="http://www.w3.org/2001/XInclude">
<teiHeader>
<fileDesc>
<titleStmt>
<title>I, P. 1, Inq. 1, Tract. 2, Q. 4, Mem. I, C. 1</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<date when="2017-02-17">February 17, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a
<ref target="http://creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Attribution-NonCommercial-NoDerivs 3.0 License</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit> <witness xml:id="Q" n="quaracchi1924">Quaracchi 1924</witness> <witness xml:id="V" n="vatlat701">Vat lat 701</witness> <witness xml:id="B" n="borghlat359">Borgh. lat 359</witness> <witness xml:id="U" n="urblat123">Urb lat 123</witness> <witness xml:id="Pa" n="bnf15331">BnF 15331</witness> </listWit>
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<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
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<revisionDesc status="draft">
<listChange>
<change when="2017-02-17" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="include-list">
<xi:include href="https://raw.githubusercontent.com/lombardpress/lombardpress-lists/master/workscited.xml" xpointer="worksCited"/>
<xi:include href="https://raw.githubusercontent.com/lombardpress/lombardpress-lists/master/Prosopography.xml" xpointer="prosopography"/>
</div>
<div xml:id="starts-on">
<pb ed="#Q" n="86"/><cb ed="#Q" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l1p1i1t2q4m1c2">
<head xml:id="ahsh-l1p1i1t2q4m1c2-Hd1e3729">I, P. 1, Inq. 1, Tract. 2, Q. 4, Mem. I, C. 2</head>
<head xml:id="ahsh-l1p1i1t2q4m1c2-Hd1e3732" type="question-title">QUID SIT AETERNITAS SECUNDUM REM.</head>
<p xml:id="ahsh-l1p1i1t2q4m1c2-d1e3735">
<lb ed="#Q"/>Deinde quaeritur de aeternitate, quid sit secun<lb ed="#Q"/>dum
rem.
</p>
<p xml:id="ahsh-l1p1i1t2q4m1c2-d1e3742">
<lb ed="#Q"/>Ad quod sic: a. <quote>Quidquid est in Deo est
<lb ed="#Q"/>Deus</quote><!--7-->; sed aeternitas est in Deo; ergo est
<lb ed="#Q"/>Deus.
</p>
<p xml:id="ahsh-l1p1i1t2q4m1c2-d1e3751">
<lb ed="#Q"/>b. Item, <name ref="#Anselm">Anselmus</name><!--8-->: <quote>Aeternitas huius<!--i--> rei
<lb ed="#Q"/>est, quae nihil aliud est quam ipsa, immutabilis
<lb ed="#Q"/>ens et sine partibus</quote>.
</p>
<p xml:id="ahsh-l1p1i1t2q4m1c2-d1e3761">
<lb ed="#Q"/>c. Item, si aeternitas non est Deus et est ab
<lb ed="#Q"/>aeterno, erunt ergo diversa ab aeterno.
</p>
<p xml:id="ahsh-l1p1i1t2q4m1c2-d1e3768">
<lb ed="#Q"/>Contra: 1. <name ref="#Augustine">Augustinus</name>, in libro <title>83 Quaestio<lb ed="#Q"/>num</title>,
23 quaestione<!--9-->: <quote>Anima fit aeterna aeter<lb ed="#Q"/>nitatis
participatione: non<!--k--> ita aeternus Deus, sed
<lb ed="#Q"/>quia ipsius aeternitatis est auctor</quote>. Si ergo sem<cb ed="#Q" n="b"/><lb ed="#Q"/>per
differunt in substantia auctor et eius effectus,
<lb ed="#Q"/>non erit igitur Deus aeternitas, cum sit auctor
<lb ed="#Q"/>aeternitatis.
</p>
<p xml:id="ahsh-l1p1i1t2q4m1c2-d1e3787">
<lb ed="#Q"/>2. Item, <name ref="#Aristotle">Philosophus</name>, in libro <title>De causis</title><!--10-->:
<quote>Omne quod est: aut est ante aeternitatem</quote>, ut
<lb ed="#Q"/>Deus, <quote>aut cum aeternitate</quote>, ut angelus et ani<lb ed="#Q"/>ma,
<quote>aut post aeternitatem</quote>, ut tempus et tem<lb ed="#Q"/>poralia.
Si ergo Deus est ante aeternitatem et
<lb ed="#Q"/>nihil est ante se, non erit aeternitas Deus.
</p>
<p xml:id="ahsh-l1p1i1t2q4m1c2-d1e3800">
<lb ed="#Q"/>Respondeo: Aeternitas dicitur proprie diutur<lb ed="#Q"/>nitas
sine principio et sine fine et sine mutabi<lb ed="#Q"/>litate:
et secundum hoc convenit aeternitas soli
<lb ed="#Q"/>divinae naturae. Sic<!--l--> cum dicitur <mentioned>aeternitas</mentioned>, si<lb ed="#Q"/>gnificatur
divina essentia ut diuturnitas immensa,
<lb ed="#Q"/>quemadmodum cum dicitur <mentioned>incircumscriptibili<pb ed="#Q" n="87"/><cb ed="#Q" n="a"/><lb ed="#Q"/>tas</mentioned>,
significatur ut<!--a--> extensio immensa. Item ae<lb ed="#Q"/>ternitas
dicitur communiter duratio non habens
<lb ed="#Q"/>finem: et secundum hoc nomen aeternitatis ex<lb ed="#Q"/>tenditur
ad creaturas perpetuas.
</p>
<p xml:id="ahsh-l1p1i1t2q4m1c2-d1e3826">
[Ad obiecta]: 1-2. Et in hoc sensu intelliguntur
<lb ed="#Q"/>auctoritates <name ref="#Augustine">Augustini</name> et <name>Philosophi</name>, se<cb ed="#Q" n="b"/><lb ed="#Q"/>cundum
quod dicit <name ref="#Dionysius">B. Dionysius</name>, in libro <title>De
<lb ed="#Q"/>divinis nominibus</title><!--1-->: <quote>Absolute ingenita</quote>, id est
<lb ed="#Q"/>sine principio, <quote>et vere perpetua dicuntur ae<lb ed="#Q"/>terna</quote>
sicut divina. Item2: <quote>Incorrupta et im<lb ed="#Q"/>mortalia<!--b-->
dicuntur aeterna</quote>, ut cum dicitur<!--3-->:
<lb ed="#Q"/><quote>Et elevamini portae aeternales</quote>, et similia.
</p>
</div>
</body>
</text>
</TEI>