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ahsh-l1p1i1t3q1m1c1.xml
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ahsh-l1p1i1t3q1m1c1.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:xi="http://www.w3.org/2001/XInclude">
<teiHeader>
<fileDesc>
<titleStmt>
<title>I, P. 1, Inq. 1, Tract. 3, Q. 1, Mem. I, C. 1</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<date when="2017-02-09">February 09, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a
<ref target="http://creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Attribution-NonCommercial-NoDerivs 3.0 License</ref>
</p>
</availability>
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<sourceDesc>
<listWit> <witness xml:id="Q" n="quaracchi1924">Quaracchi 1924</witness> <witness xml:id="V" n="vatlat701">Vat lat 701</witness> <witness xml:id="B" n="borghlat359">Borgh. lat 359</witness> <witness xml:id="U" n="urblat123">Urb lat 123</witness> <witness xml:id="Pa" n="bnf15331">BnF 15331</witness> </listWit>
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<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
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<revisionDesc status="draft">
<listChange>
<change when="2017-02-09" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="include-list">
<xi:include href="https://raw.githubusercontent.com/lombardpress/lombardpress-lists/master/workscited.xml" xpointer="worksCited"/>
<xi:include href="https://raw.githubusercontent.com/lombardpress/lombardpress-lists/master/Prosopography.xml" xpointer="prosopography"/>
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<div xml:id="starts-on">
<pb ed="#Q" n="112"/><cb ed="#Q" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l1p1i1t3q1m1c1">
<head xml:id="ahsh-l1p1i1t3q1m1c1-Hd1e3729">I, P. 1, Inq. 1, Tract. 3, Q. 1, M. 1, C. 1</head>
<head xml:id="ahsh-l1p1i1t3q1m1c1-Hd1e3732" type="question-title">QUID SIT UNUM</head>
<!-- praeam -->
<p xml:id="ahsh-l1p1i1t3q1m1c1-d1e3737">
<lb ed="#Q"/>Adiuvante Dei gratia, ordine consequenti inquirendum est de unitate, veritate,
<lb ed="#Q"/>bonitate<!--a--> divinae naturae: quia hae tres intentiones sunt unius coordinationis.
<lb ed="#Q"/>Et quantum ad primum, ut clarius fiat quod quaerendum est circa divinam
<lb ed="#Q"/>unitatem, in primis inquirenda<!--b--> sunt ista quantum ad intentionem unius et unitatis:
<lb ed="#Q"/>Primo, quid <mentioned>unum</mentioned>;
<lb ed="#Q"/>secundo, quomodo se habeat <mentioned>unum</mentioned> ad intentionem entis<!--c-->, veri et boni;
<lb ed="#Q"/>tertio, unde causetur <mentioned>unum</mentioned> in rebus;
<lb ed="#Q"/>quarto, quae differentiae <mentioned>unius</mentioned>;
<lb ed="#Q"/>quinto, quae est<!--d--> oppositio <mentioned>unius</mentioned> ad <mentioned>multa</mentioned>: nam ista faciunt ambiguitatem circa
<lb ed="#Q"/>inquisitionem sequentium.
</p>
<p xml:id="ahsh-l1p1i1t3q1m1c1-d1e3761">
<lb ed="#Q"/>Consequenter vero, quod est principalis propositi, de divina unitate quaerenda sunt
<lb ed="#Q"/>haec:
<lb ed="#Q"/>1. An divina unitas secum<!--e--> compatiatur pluralitatem;
<lb ed="#Q"/>2. habito quod sic, an compatiatur secum pluralitatem naturarum;
<lb ed="#Q"/>3. habito quod non, an compatiatur secum pluralitatem principiorum;
<lb ed="#Q"/>4. probato quod non, an compatiatur secum pluralitatem idearum;
<lb ed="#Q"/>5. dato quod sic, an compatiatur secum pluralitatem personarum;
<lb ed="#Q"/>6. ultimo, de conformitate aliarum unitatum ad divinam<!--f-->.
<!-- end prae --></p>
<p xml:id="ahsh-l1p1i1t3q1m1c1-d1e3783">
<lb ed="#Q"/>Quantum ad primum quaeritur I. de ratione
<mentioned>unius</mentioned> quae ponitur a <name>Philosopho</name><!--1-->:
<mentioned>Unum</mentioned> est ens indivisum in se, divisum autem
<lb ed="#Q"/>ab aliis, et unitas est indivisio entis.
</p>
<p xml:id="ahsh-l1p1i1t3q1m1c1-d1e3790">
<lb ed="#Q"/>Sed<!--g--> obicitur: 1. Cum omnis definitio debeat
<lb ed="#Q"/>dari per priora et notiora<!--2-->, haec autem data
<lb ed="#Q"/>sit per posterius et minus notum — quia est data
<lb ed="#Q"/>per indivisionem, quae est privatio divisionis, di<pb ed="#Q" n="113"/><cb ed="#Q" n="a"/><lb ed="#Q"/>visio
visio autem posterior est unitate<!--1--> et minus nota,
<lb ed="#Q"/>cum per unitatem notificatur: simili ergo ratione,
<lb ed="#Q"/>indivisio minus est nota quam unitas — ergo
<lb ed="#Q"/>praedicta definitio est male assignata.
</p>
<p xml:id="ahsh-l1p1i1t3q1m1c1-d1e3812">
I. Item, quaeritur<!--a--> an <mentioned>unum</mentioned>, quod est de pri<lb ed="#Q"/>mis
intentionibus, possit notificari per aliquod prius.
</p>
<p xml:id="ahsh-l1p1i1t3q1m1c1-d1e3817">
<lb ed="#Q"/>Et arguitur sic<!--b-->: 1. Cum <mentioned>unum</mentioned> ponat ens
<lb ed="#Q"/>in<!--c--> intellectu et superaddat rationem aliquam,
<lb ed="#Q"/>quae positione aliqua determinatur: ergo <mentioned>unum</mentioned>
<lb ed="#Q"/>poterit notificari per ens<!--d--> et illam rationem su<lb ed="#Q"/>peradditam
sicut per priora; ens enim intelligi<lb ed="#Q"/>tur<!--e-->
prius, similiter et illa ratio, quae additur ad
<lb ed="#Q"/>ens, intelligitur prior <mentioned>uno</mentioned><!--f-->.
</p>
<p xml:id="ahsh-l1p1i1t3q1m1c1-d1e3835">
<lb ed="#Q"/>2. Item, <mentioned>bonum</mentioned> dicit ens in comparatione ad
<lb ed="#Q"/>causam finalem, et <mentioned>verum</mentioned> dicit ens in quodam
<lb ed="#Q"/>respectu ad causam formalem, <mentioned>unum</mentioned> vero<!--g--> di<lb ed="#Q"/>cit
ens in quodam respectu ad efficiens; ergo
<lb ed="#Q"/>ista poterunt notificari per <mentioned>ens</mentioned> et illas rationes
<lb ed="#Q"/>sicut per<!--h--> priora.
</p>
<p xml:id="ahsh-l1p1i1t3q1m1c1-d1e3851">
<lb ed="#Q"/>Contra: a. Si per rationem additam ad <mentioned>ens</mentioned>
<lb ed="#Q"/>ista, quae sunt primae intentiones<!--i-->, possint no<lb ed="#Q"/>tificari,
cum in illis rationibus intelligatur <mentioned>ens</mentioned>
<lb ed="#Q"/>et praeter hoc aliquid<!--k--> superadditum, erit adhuc
<lb ed="#Q"/>definibilis per <mentioned>ens</mentioned> et illam rationem superad<lb ed="#Q"/>ditam;
et iterum erit quaerere de illa ratione,
<lb ed="#Q"/>et sic in infinitum, aut erit stare in primo; primae
<lb ed="#Q"/>ergo intentiones non erunt definibiles per priora.
</p>
<p xml:id="ahsh-l1p1i1t3q1m1c1-d1e3872">
<lb ed="#Q"/>Respondeo: II. Dicendum quod cum sit <mentioned>ens</mentioned>
<lb ed="#Q"/>primum intelligibile, eius intentio apud intellectum
<lb ed="#Q"/>est nota<!--2-->; primae<!--l--> ergo determinationes<!--m--> entis
<lb ed="#Q"/>sunt primae impressiones apud intellectum: eae
<lb ed="#Q"/>sunt unum, verum, bonum, sicut patebit<!--3-->; non
<cb ed="#Q" n="a"/>
</p>
<p xml:id="ahsh-l1p1i1t3q1m1c1-d1e3885">
<lb ed="#Q"/>poterunt ergo habere aliqua priora specialiter ad
<lb ed="#Q"/>sui notificationem. Si ergo notificatio fiat eorum,
<lb ed="#Q"/>hoc non erit nisi per posteriora, ut per abnega<lb ed="#Q"/>tionem
vel effectum consequentem. Hinc est quod
<lb ed="#Q"/>in notificatione <mentioned>unius</mentioned> est una notio per abnega<lb ed="#Q"/>tionem,
alia vero per effectum consequentem: per
<lb ed="#Q"/>abnegationem oppositae intentionis, quae est di<lb ed="#Q"/>visio
vel multitudo, cum dicitur <mentioned>ens indivisum</mentioned>;
<lb ed="#Q"/>per effectum consequentem, qui est distinguere
<lb ed="#Q"/>ab aliis: unitas enim distinguit <mentioned>unum</mentioned> ab alio
<lb ed="#Q"/>et ideo dicitur <mentioned>divisum ab aliis</mentioned>.
</p>
<p xml:id="ahsh-l1p1i1t3q1m1c1-d1e3911">
<lb ed="#Q"/>[Ad obiecta]: I. 1. Ad illud quod obicitur
<lb ed="#Q"/>quod <mentioned>definitio debet esse per priora et notiora</mentioned>:
<lb ed="#Q"/>respondendum quod<!--n--> sunt priora et notiora<!--o--> sim<lb ed="#Q"/>pliciter
et sunt priora et notiora quoad nos; pri<lb ed="#Q"/>mae
autem impressiones intellectus, cum non ha<lb ed="#Q"/>beant
prius et notius simpliciter, non possunt no<lb ed="#Q"/>tificari
per priora simpliciter<!--p-->, sed notificantur
<lb ed="#Q"/>per priora et notiora quoad nos<!--4-->. Notius autem
<lb ed="#Q"/>quoad nos est quod primo occurrit secundum
<lb ed="#Q"/>sensum: sensui autem primo occurrit partitio et
<lb ed="#Q"/>distinctio; multitudo autem sive divisio opposita
<lb ed="#Q"/>est unitati, distinctio consequens effectus.
</p>
<p xml:id="ahsh-l1p1i1t3q1m1c1-d1e3940">
<lb ed="#Q"/>II. 1. Ad illud quod obicitur quod <mentioned>ex ratione
<lb ed="#Q"/>addita enti posset esse notificatio, quae quidem
<lb ed="#Q"/>est prior</mentioned><!--q-->: dicendum quod ratio quae additur
<lb ed="#Q"/>enti non est aliud ab unitate, cum unitas sit prima
<lb ed="#Q"/>entis determinatio, et ideo per illam notificare nihil
<lb ed="#Q"/>aliud est quam idem notificare per se. Si ergo
<lb ed="#Q"/>notificetur, hoc non poterit esse nisi per poste<lb ed="#Q"/>riora<!--r-->,
hoc est per abnegationem oppositae inten<lb ed="#Q"/>tionis
et per positionem effectus consequentis.
</p>
<p xml:id="ahsh-l1p1i1t3q1m1c1-d1e3962">
<lb ed="#Q"/>2. Per hoc patet responsio ad cetera.
</p>
</div>
</body>
</text>
</TEI>