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ahsh-l1p1i1t3q2m2c1.xml
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ahsh-l1p1i1t3q2m2c1.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:xi="http://www.w3.org/2001/XInclude">
<teiHeader>
<fileDesc>
<titleStmt>
<title>I, P. 1, Inq. 1, Tract. 3, Q. 2, M. 2, C. 1</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<date when="2017-02-25">February 25, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a
<ref target="http://creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Attribution-NonCommercial-NoDerivs 3.0 License</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit> <witness xml:id="Q" n="quaracchi1924">Quaracchi 1924</witness> <witness xml:id="V" n="vatlat701">Vat lat 701</witness> <witness xml:id="B" n="borghlat359">Borgh. lat 359</witness> <witness xml:id="U" n="urblat123">Urb lat 123</witness> <witness xml:id="Pa" n="bnf15331">BnF 15331</witness> </listWit>
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<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-02-25" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="include-list">
<xi:include href="https://raw.githubusercontent.com/lombardpress/lombardpress-lists/master/workscited.xml" xpointer="worksCited"/>
<xi:include href="https://raw.githubusercontent.com/lombardpress/lombardpress-lists/master/Prosopography.xml" xpointer="prosopography"/>
</div>
<div xml:id="starts-on">
<pb ed="#Q" n="147"/><cb ed="#Q" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l1p1i1t3q2m2c1">
<head xml:id="ahsh-l1p1i1t3q2m2c1-Hd1e3729">I, P. 1, Inq. 1, Tract. 3, Q. 2, M. 2, C. 1</head>
<head xml:id="ahsh-l1p1i1t3q2m2c1-Hd1e3732" type="question-title">AN VERITAS SIT UNA.</head>
<p xml:id="ahsh-l1p1i1t3q2m2c1-d1e3735">
<lb ed="#Q"/>Consequenter quaerendum est<!--a--> de veritate
<lb ed="#Q"/>utrum sit una ita quod non plures.
</p>
<p xml:id="ahsh-l1p1i1t3q2m2c1-d1e3742">
<lb ed="#Q"/>Ad quod sic: a. Secundum <name>Anselmum</name><!--1-->,
<lb ed="#Q"/><quote xml:id="ahsh-l1p1i1t3q2m2c1-Qd1e3747">sicut se habet color ad corpus coloratum, sic
<lb ed="#Q"/>veritas ad rem veram</quote>. Ergo si multiplicantur
<lb ed="#Q"/>colores secundum quod multiplicatur coloratum,
<lb ed="#Q"/>multiplicabuntur veritates secundum multiplicatio<lb ed="#Q"/>nem
verorum; ergo multae sunt veritates, cum
<lb ed="#Q"/>constet multa esse vera.
</p>
<p xml:id="ahsh-l1p1i1t3q2m2c1-d1e3762">
<lb ed="#Q"/>b. Item, si <quote>veritas non est aliud quam recti<lb ed="#Q"/>tudo;
sed alia rectitudo significationis, alia vo<lb ed="#Q"/>luntatis,
quia haec in voluntate, sed<!--b--> illa in si<lb ed="#Q"/>gnificatione
habet suum esse</quote><!--2-->; ergo alia<!--c--> ve<lb ed="#Q"/>ritas
significationis, alia voluntatis.
</p>
<p xml:id="ahsh-l1p1i1t3q2m2c1-d1e3776">
<lb ed="#Q"/>c. Item, unumquodque sicut se habet ad esse, sic
<lb ed="#Q"/>ad veritatem; si ergo non est esse unum omnium
<lb ed="#Q"/>verorum, non erit una veritas omnium verorum.
</p>
<p xml:id="ahsh-l1p1i1t3q2m2c1-d1e3785">
<lb ed="#Q"/>Contra: 1. <name ref="#Anselm">Anselmus</name>, <title>De veritate</title><!--3-->: <quote>Si rec<lb ed="#Q"/>titudo
non est in rebus illis, quae debent rectitu<lb ed="#Q"/>dinem,
nisi cum sint secundum quod debent</quote>,
<lb ed="#Q"/>debent autem esse secundum quod exigit prima
rectitudo, quae est prima veritas: ergo <quote>hoc est
<lb ed="#Q"/>illis rectas</quote> et veras esse secundum primam rec<lb ed="#Q"/>titudinem
et veritatem esse; est igitur una recti<lb ed="#Q"/>tudo
et veritas.
</p>
<p xml:id="ahsh-l1p1i1t3q2m2c1-d1e3803">
<lb ed="#Q"/>2. Item, <name>Anselmus</name><!--4-->: <quote>Sicut tempus se habet
<lb ed="#Q"/>ad temporalia, sic veritas ad vera: veritas enim
<lb ed="#Q"/>est mensura omnium verorum, sicut tempus om<lb ed="#Q"/>nium
temporalium</quote>. Si ergo <quote>unum tempus om<lb ed="#Q"/>nium
temporalium</quote>, quamvis<!--f--> diversa tempora<lb ed="#Q"/>lia
quae tempore mensurantur, ergo una veritas
<lb ed="#Q"/>erit omnium verorum, quamvis multa sint quae
veritate mensurantur.
</p>
<p xml:id="ahsh-l1p1i1t3q2m2c1-d1e3821">
<lb ed="#Q"/>3. Item, secundum <name ref="#Augustine">Augustinum</name>, in libro <title>So<lb ed="#Q"/>liloquiorum</title>,
et <name ref="#Anselm">Anselmum</name>, <title>De veritate</title>, veri<lb ed="#Q"/>tas
radicatur in permanente, non in non-perma<lb ed="#Q"/>nente<!--g-->;
sed unum est permanens in omni re<!--h-->,
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>sed illud non multiplicatur in hac re vel in illa;
<lb ed="#Q"/>ergo veritas non multiplicatur in hac re vel in illa.
</p>
<p xml:id="ahsh-l1p1i1t3q2m2c1-d1e3848">
<lb ed="#Q"/>Respondeo: Veritas rei dicitur duobus modis<!--i-->.
<lb ed="#Q"/>Uno modo, secundum quod dicitur <mentioned>indivisio<!--k--> esse
<lb ed="#Q"/>et quod est</mentioned>, prout dicitur ab <name>Augustino</name><!--7-->: <quote>Ve<lb ed="#Q"/>ritas
est id quod est</quote>; et haec veritas fundatur
<lb ed="#Q"/>super debita principia essentiae rerum et debitam
<lb ed="#Q"/>eorum<!--l--> unionem in creaturis, et haec veritas
<lb ed="#Q"/>multiplicatur secundum multiplicationem essentiae
<lb ed="#Q"/>verorum. — Alio modo, secundum quod veritas
<lb ed="#Q"/>dicitur ab <name>Augustino</name> <quote>lux intelligibilis</quote>, eo
<lb ed="#Q"/>quod in modum lucis manifestat omnia vera et
<lb ed="#Q"/>tenet et conservat in esse, quemadmodum lux est
<lb ed="#Q"/>principium conservativum suorum effectuum; prout
<lb ed="#Q"/>dicitur ab <name>Anselmo</name> <quote>rectitudo mente percepti<lb ed="#Q"/>bilis</quote>
eo quod per ipsam mensurantur omnia
<lb ed="#Q"/>vera, sicut per tempus omnia temporalia: hoc
<lb ed="#Q"/>modo una est et sola veritas, quae est divina,
<lb ed="#Q"/>qua manifestantur omnia vera et conservantur in
<lb ed="#Q"/>esse et mensurantur. Primo ergo modo multae
<lb ed="#Q"/>sunt veritates secundum multiplicationem essen<lb ed="#Q"/>tiae
verorum; secundo modo una<!--m--> tantum veritas,
<lb ed="#Q"/>quemadmodum lux et<!--n--> rectitudo una.
</p>
<p xml:id="ahsh-l1p1i1t3q2m2c1-d1e3896">
<lb ed="#Q"/>Si autem quaeritur in hoc secundo sensu ve<lb ed="#Q"/>ritas
huius rei vel illius, distinguendo veritatum
<lb ed="#Q"/>differentias —- ut veritas significationis, veritas
<lb ed="#Q"/>actionis<!--8--> etc. —- si nullam ab ipsis rebus accipit
<lb ed="#Q"/>veritas<!--o--> diversitatem? Respondeo, secundum
<lb ed="#Q"/><name>Anselmum</name>, <title>De veritate</title><!--9-->: <quote>Improprie huius rei
<lb ed="#Q"/>vel illius veritas dicitur esse, quoniam illa non
<lb ed="#Q"/>in ipsis<!--p--> rebus aut ex ipsis aut per ipsas, in
<lb ed="#Q"/>quibus esse dicitur, habet suum esse: sed cum
<lb ed="#Q"/>res<!--q--> secundum illam sunt, quae semper praesto
<lb ed="#Q"/>est iis quae sunt sicut debent esse, veritas di<lb ed="#Q"/>citur
huius rei vel illius, ut veritas significatio<lb ed="#Q"/>nis,
veritas voluntatis et huiusmodi: quemadmo<lb ed="#Q"/>dum
tempus<!--r--> huius rei vel illius<!--s-->, cum unum
<lb ed="#Q"/>et idem sit tempus omnium quae in eodem tem<pb ed="#Q" n="148"/><cb ed="#Q" n="a"/><lb ed="#Q"/>pore
simul sunt. Et si non esset haec res vel
<lb ed="#Q"/>illa, nihilominus esset idem tempus; nec enim
<lb ed="#Q"/>ideo dicitur tempus<!--a--> huius rei vel illius<!--b-->, quia
<lb ed="#Q"/>tempus est in ipsis rebus, sed quia ipsae sunt<!--c-->
<lb ed="#Q"/>in tempore. Et sicut tempus per se consideratum
<lb ed="#Q"/>non dicitur tempus alicuius, sed cum res, quae
<lb ed="#Q"/>in illo sunt, consideramus, dicitur huius rei vel
<lb ed="#Q"/>illius: ita summa veritas per se subsistens nul<lb ed="#Q"/>lius<!--d-->
rei est, sed cum aliquid secundum illam
<lb ed="#Q"/>est, tunc eius dicitur veritas</quote>.
</p>
</div>
</body>
</text>
</TEI>