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ahsh-l1p1i1t3q3m1c4.xml
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ahsh-l1p1i1t3q3m1c4.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:xi="http://www.w3.org/2001/XInclude">
<teiHeader>
<fileDesc>
<titleStmt>
<title>I, P. 1, Inq. 1, Tract. 3, Q. 3, M. I, C. 4</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<date when="2017-02-09">February 09, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a
<ref target="http://creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Attribution-NonCommercial-NoDerivs 3.0 License</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit> <witness xml:id="Q" n="quaracchi1924">Quaracchi 1924</witness> <witness xml:id="V" n="vatlat701">Vat lat 701</witness> <witness xml:id="B" n="borghlat359">Borgh. lat 359</witness> <witness xml:id="U" n="urblat123">Urb lat 123</witness> <witness xml:id="Pa" n="bnf15331">BnF 15331</witness> </listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-02-09" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="include-list">
<xi:include href="https://raw.githubusercontent.com/lombardpress/lombardpress-lists/master/workscited.xml" xpointer="worksCited"/>
<xi:include href="https://raw.githubusercontent.com/lombardpress/lombardpress-lists/master/Prosopography.xml" xpointer="prosopography"/>
</div>
<div xml:id="starts-on">
<pb ed="#Q" n="168"/><cb ed="#Q" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l1p1i1t3q3m1c4">
<head xml:id="ahsh-l1p1i1t3q3m1c4-Hd1e3729">I, P. 1, Inq. 1, Tract. 3, Q. 3, M. I, C. 4</head>
<head xml:id="ahsh-l1p1i1t3q3m1c4-Hd1e3732" type="question-title">DE CONVENIENTIA BONITATIS IN BONIS.</head>
<p xml:id="ahsh-l1p1i1t3q3m1c4-d1e3735">
<lb ed="#Q"/>Quaeritur consequenter de convenientia bonitatis
<lb ed="#Q"/>in bonis<!--5-->
</p>
<p xml:id="ahsh-l1p1i1t3q3m1c4-d1e3742">
<lb ed="#Q"/>Et videtur quod non, possit esse commune
<lb ed="#Q"/>secundum aliquid rei: a. Dictum enim de summo
<lb ed="#Q"/>bono est id ipsum, quia sicut dicit <name ref="#Augustine">Augustinus</name>,
<lb ed="#Q"/><title>IV libro De Trinitate</title><!--6-->: <quote>Non est in Deo alterum
<lb ed="#Q"/>esse Deum et esse bonum, vel esse et esse bo<lb ed="#Q"/>num</quote>.
Ergo bonum dictum de Deo<!--i--> est indifferens
<lb ed="#Q"/>illi; ergo non potest esse commune in summo
<lb ed="#Q"/>bono et increato bono, sicut nec hoc ipsum <mentioned>Deus</mentioned>.
</p>
<p xml:id="ahsh-l1p1i1t3q3m1c4-d1e3762">
<lb ed="#Q"/>6. Item, si est commune, ergo est accipere
<lb ed="#Q"/>quod est commune et quod est proprium, ergo
<lb ed="#Q"/>compositionem quamdam. — Si forte dicas bo<lb ed="#Q"/>num
esse commune secundum communem habi<cb ed="#Q" n="b"/><lb ed="#Q"/>tudinem
ad consimilem effectum in creaturis, et
<lb ed="#Q"/>sic bonum non oportet ponere in Primo nisi es<lb ed="#Q"/>sentiam<!--k-->
ipsam, sed praeter hoc additi quamdam
<lb ed="#Q"/>relationem ad quemdam effectum in creatura -
<lb ed="#Q"/>contra: si bonum est ex hac ratione commune,
<lb ed="#Q"/>sed aeque se habet creatura ad suam effectio<lb ed="#Q"/>nem
sicut Deus ad suam; ergo bonum aequa<lb ed="#Q"/>liter
participabile, quia sicut ab hac egreditur
[suus effectus], ita ab illo<!--m-->. — Item, secundum
<lb ed="#Q"/>hoc bonum trahit rationem a posteriori, scilicet
<lb ed="#Q"/>ab effectu, cum aliter determinentur intentiones
<lb ed="#Q"/>scilicet quod summum bonum sit bonum per se
<lb ed="#Q"/>et quod ista sint bona ab ipso.
</p>
<p xml:id="ahsh-l1p1i1t3q3m1c4-d1e3801">
<lb ed="#Q"/>[Solutio]: Propter hoc aliter dicendum est in
<lb ed="#Q"/>bono et in iis quae non<!--n--> manifeste exprimunt
<pb ed="#Q" n="169"/>
<cb ed="#Q" n="a"/>
<lb ed="#Q"/>actum respicientem<!--a--> creaturam specialiter, et ali<lb ed="#Q"/>ter
in illis quae exprimunt. In illis enim est com<lb ed="#Q"/>munitas
secundum comparationem<!--b--> aut habitu<lb ed="#Q"/>dinem
quae est in effectu: ut in illis quae con<lb ed="#Q"/>notant,
ut <mentioned>punit</mentioned>, <mentioned>iustificat</mentioned>; ista<!--c--> non sunt
<lb ed="#Q"/>communia<!--d--> nisi quantum ad effectum connota<lb ed="#Q"/>tum:
unde <mentioned>punit</mentioned>, dictum de Deo, nihil copulat
<lb ed="#Q"/>creatum, sed connotat; dictum de creatura, copulat
<lb ed="#Q"/>quod prius connotat. —— Sed in illis quae non
<lb ed="#Q"/>exprimunt, aliter est communitas praeter praedic<lb ed="#Q"/>tam<!--e-->,
quia per se et propter se conveniunt Deo,
<lb ed="#Q"/>creaturis secundum quod ab ipso et ad ipsum;
<lb ed="#Q"/>et haec est communitas secundum prius et po<cb ed="#Q" n="b"/><lb ed="#Q"/>sterius.
Et hoc manifestum est, quia hoc<!--f--> obli<lb ed="#Q"/>que
intelligitur<!--g--> in illo. Bonum enim de Deo di<lb ed="#Q"/>citur,
quia finis; bonum de creatura, quia<!--h--> or<lb ed="#Q"/>dinationem
habet ad finem: sicut ens secundum
<lb ed="#Q"/>prius dicitur de substantia, quae est per se ens,
<lb ed="#Q"/>secundum posterius de accidente, quod est per
<lb ed="#Q"/>substantiam; et ita indirecte [intelligitur de illo.
<lb ed="#Q"/>Dico ergo quod bonum quod dicitur de Deo in<lb ed="#Q"/>differens
est illi et tamen bonum commune potest
<lb ed="#Q"/>esse, quia directe et secundum prius dicitur de
<lb ed="#Q"/>ipso et indirecte<!--i-->] et per posterius de creatura; et
<lb ed="#Q"/>ibi est accipere commune et proprium quantum
<lb ed="#Q"/>ad modum dicendi.
</p>
</div>
</body>
</text>
</TEI>