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ahsh-l1p1i1t4q4c4.xml
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ahsh-l1p1i1t4q4c4.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>I, P. 1, Inq. 1, Tract. 4, Q. 4, C. 4</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<date when="2017-03-01">March 01, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a
<ref target="http://creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Attribution-NonCommercial-NoDerivs 3.0 License</ref>
</p>
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<sourceDesc>
<listWit>
<witness xml:id="Q" n="quaracchi1924">Quaracchi 1924</witness>
<witness xml:id="V" n="vatlat701">Vat lat 701</witness>
<witness xml:id="B" n="borghlat359">Borgh. lat 359</witness>
<witness xml:id="U" n="urblat123">Urb lat 123</witness>
<witness xml:id="Pa" n="bnf15331">BnF 15331</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Q" n="241"/><cb ed="#Q" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l1p1i1t4q4c4">
<head xml:id="ahsh-l1p1i1t4q4c4-Hd1e3741">I, P. 1, Inq. 1, Tract. 4, Q. 4, C. 4</head>
<head xml:id="ahsh-l1p1i1t4q4c4-Hd1e3744" type="question-title">DE POTENTIA PRAESIDENDI QUAE EST ANGELI AD ANGELUM.</head>
<p xml:id="ahsh-l1p1i1t4q4c4-d1e3747">
<lb ed="#Q"/>Quarto quaeritur de potentia praesidendi quae
<lb ed="#Q"/>est angeli ad angelum<!--4-->.
</p>
<p xml:id="ahsh-l1p1i1t4q4c4-d1e3754">
<lb ed="#Q"/>Ad quod sic: 1. <name ref="#GregoryGreat">Gregorius</name><!--5-->: <quote>Ubi non de<lb ed="#Q"/>liquimus,
omnes pares sumus</quote>. Non sic est in
<lb ed="#Q"/>angelis: sunt enim ibi<!--h--> Throni et Dominatio<lb ed="#Q"/>nes.
—- Quaeritur ergo<!--i--> unde est hoc quod in na<lb ed="#Q"/>tura
humana non sunt ordines sicut in angelis.
<lb ed="#Q"/>Et videtur quod in hominibus sit ordo a natura:
<lb ed="#Q"/>si enim homo stetisset, unus fuisset perspicacior
<lb ed="#Q"/>alio; ergo in eis est ordo a natura.
</p>
<p xml:id="ahsh-l1p1i1t4q4c4-d1e3774">
<lb ed="#Q"/>2. Item, videtur quod Dominatio non debeat
<lb ed="#Q"/>esse ordo in angelis: ordo enim non cessabit;
<lb ed="#Q"/>sed dominatio cessabit<!--k-->; ergo Dominatio non
<lb ed="#Q"/>debet esse ordo. — Probatio mediae: in ho<lb ed="#Q"/>minibus
evacuabitur <quote>omnis principatus et omnis
<lb ed="#Q"/>potestas</quote>, sicut dicitur <title>I Cor.</title> 15, 24; ergo similiter
<lb ed="#Q"/>in angelis evacuabitur omnis dominatio. Ergo Do<lb ed="#Q"/>minatio<!--1-->
in angelis non est ordo.
</p>
<p xml:id="ahsh-l1p1i1t4q4c4-d1e3795">
<lb ed="#Q"/>Solutio: Sicut dicit <name ref="#Dionysius">B. Dionysius</name>, in trac<lb ed="#Q"/>tatu
De dominatione<!--6-->: <quote>Dominatio<!--m--> duplicem
<lb ed="#Q"/>habet intelligentiam: uno modo dominatio idem
<lb ed="#Q"/>est quod praeeminentia alicuius creaturae respectu
<lb ed="#Q"/>aliarum creaturarum<!--n--> quantum ad naturalia; alio
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>modo dominatio idem est quod potestas coer<lb ed="#Q"/>cendi
alias creaturas</quote>. Secundum hanc dupli<lb ed="#Q"/>cem
acceptionem dominationis, respondendum est
<lb ed="#Q"/>ad obiecta. Dominium igitur, secundum quod dicit
<lb ed="#Q"/>praeeminentiam in naturalibus respectu alterius<!--o-->,
<lb ed="#Q"/>sic est in angelis et etiam in homine si stetisset
<lb ed="#Q"/>in statu innocentiae.
</p>
<p xml:id="ahsh-l1p1i1t4q4c4-d1e3826">
<lb ed="#Q"/>[Ad obiecta]: 1. Quod ergo dicit<!--p--> quod
<quote>ubi non deliquimus, pares sumus</quote>: dicendum
<lb ed="#Q"/>quod hoc est verum secundum<!--q--> quod dominium
<lb ed="#Q"/>intelligitur potestas coercendi; hoc modo do<lb ed="#Q"/>minium
non haberet locum in homine nisi pec<lb ed="#Q"/>casset.
</p>
<p xml:id="ahsh-l1p1i1t4q4c4-d1e3839">
<lb ed="#Q"/>2. Quod autem dicit quod <mentioned>Dominationes
<lb ed="#Q"/>sunt in angelis</mentioned>: hoc intelligendum est de domi<lb ed="#Q"/>natione,
quae est praeeminentia unius respectu
<lb ed="#Q"/>aliorum quantum ad naturalia; praesunt<!--r--> enim
<lb ed="#Q"/>alii angeli aliis<!--s--> illuminando, perficiendo, pur<lb ed="#Q"/>gando,
ut dicit <name ref="#Dionysius">Dionysius</name><!--7-->. — Quod obicit
<lb ed="#Q"/>quod <mentioned>in homine cessabit potestas et praelatio,
<lb ed="#Q"/>ergo et in angelis</mentioned>: dicendum quod hoc verum
<lb ed="#Q"/>est quantum ad ministerium quod habent exercere
<lb ed="#Q"/>in creaturis, scilicet angeli<!--t-->; sed hoc plenius ex<lb ed="#Q"/>plicabitur
in Tractatu de angelis<!--8-->.
</p>
</div>
</body>
</text>
</TEI>