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ahsh-l1p1i1t4q4c6.xml
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ahsh-l1p1i1t4q4c6.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>I, P. 1, Inq. 1, Tract. 4, Q. 4, C. 6</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
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<edition n="0.0.0-dev">
<date when="2017-03-01">March 01, 2017</date>
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<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a
<ref target="http://creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Attribution-NonCommercial-NoDerivs 3.0 License</ref>
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<listWit>
<witness xml:id="Q" n="quaracchi1924">Quaracchi 1924</witness>
<witness xml:id="V" n="vatlat701">Vat lat 701</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Q" n="242"/><cb ed="#Q" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l1p1i1t4q4c6">
<head xml:id="ahsh-l1p1i1t4q4c6-Hd1e3741">I, P. 1, Inq. 1, Tract. 4, Q. 4, C. 6</head>
<head xml:id="ahsh-l1p1i1t4q4c6-Hd1e3744" type="question-title">DE POTENTIA PRAESIDENDI CREATURAE CORPOREAE SUPER INCORPOREAM.</head>
<p xml:id="ahsh-l1p1i1t4q4c6-d1e3747">
<lb ed="#Q"/>Sexto quaeritur de potentia quae est creaturae
<lb ed="#Q"/>corporeae super incorpoream.
</p>
<p xml:id="ahsh-l1p1i1t4q4c6-d1e3754">
<lb ed="#Q"/>I. Quaeritur ergo<!--u--> utrum creaturae corporeae ha<lb ed="#Q"/>beant
potentiam super incorporeas vel e converso.
</p>
<p xml:id="ahsh-l1p1i1t4q4c6-d1e3761">
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>Et videtur quod creaturae corporeae ha<lb ed="#Q"/>beant
potestatem super incorporeas 1. secun<lb ed="#Q"/>dum
quod dicit <name>Rabbi Moyses</name><!--2--> et alii philo<lb ed="#Q"/>sophi
de quibusdam animalibus quae fiunt<!--v--> ex
<lb ed="#Q"/>putrefactione. Dicunt enim quod per potestatem
<pb ed="#Q" n="243"/>
<cb ed="#Q" n="a"/>
<lb ed="#Q"/>sementivam, quae est in corporibus supercaele<lb ed="#Q"/>stibus,
fiunt huiusmodi animalia; sic ergo cor<lb ed="#Q"/>pora
supercaelestia potestatem habent animandi
<lb ed="#Q"/>aliqua corpora et secundum hoc habent potesta<lb ed="#Q"/>tem
super animas <!--a-->, ut videtur.
</p>
<p xml:id="ahsh-l1p1i1t4q4c6-d1e3795">
<lb ed="#Q"/>Contra: a. <name ref="#Augustine">Augustinus</name>, <title>VIII Super Genesim</title>
<lb ed="#Q"/>ad litteram<!--1-->: <quote>Dei providentia regens atque ad<lb ed="#Q"/>ministrans
universam creaturam, subdidit primitus
<lb ed="#Q"/>omnia sibi, deinde creaturam corporalem spiri<lb ed="#Q"/>tuali,
irrationalem<!--b--> rationali, invalentiorem va<lb ed="#Q"/>lentiori</quote>.
De hoc etiam habetur in eodem, XII<!--2-->.
— Quod concedimus.
</p>
<p xml:id="ahsh-l1p1i1t4q4c6-d1e3811">
<lb ed="#Q"/>[Ad obiecta]: 1. Ad illud autem<!--c--> quod obi<lb ed="#Q"/>citur<!--d-->
de potestate corporum caelestium respectu
<lb ed="#Q"/>animalium, quae fiunt ex putrefactione: dicendum
<lb ed="#Q"/>est quod per ipsa corpora caelestia solummodo
<lb ed="#Q"/>fit praeparatio et postmodum datur a Deo ipsa
<lb ed="#Q"/>forma, scilicet anima sensibilis; nec est ipsa forma
<lb ed="#Q"/>infusa, sed impressa: est enim inseparabilis; si
<lb ed="#Q"/>autem esset infusa, esset separabilis.
</p>
<p xml:id="ahsh-l1p1i1t4q4c6-d1e3831">
<lb ed="#Q"/>II. Quaeritur etiam incidenter utrum substantia
<lb ed="#Q"/>spiritualis habeat potestatem super omnem sub<lb ed="#Q"/>stantiam
corporalem. Et primo, quaeritur de Lu<lb ed="#Q"/>cifero,
utrum scilicet habeat hanc<!--e--> potentiam.
</p>
<p xml:id="ahsh-l1p1i1t4q4c6-d1e3842">
<lb ed="#Q"/>Et videtur quod sic: a. <title>Iob</title> 41,24: <quote>Non est
<lb ed="#Q"/>potestas super terram, quae possit ei comparari</quote>,
<lb ed="#Q"/>dicitur de Lucifero; ergo eius potestas excedit
<lb ed="#Q"/>omnem potestatem inferiorem.
</p>
<p xml:id="ahsh-l1p1i1t4q4c6-d1e3853">
<lb ed="#Q"/>b. Item, <name ref="#GregoryGreat">Gregorius</name><!--3-->: <quote>Etsi beatitudinem
<lb ed="#Q"/>perdidit, tamen magnitudinem naturae non amisit,
<lb ed="#Q"/>qua omnia humana superat</quote>.
</p>
<p xml:id="ahsh-l1p1i1t4q4c6-d1e3862">
<lb ed="#Q"/>c. Item, hoc probatur de bonis angelis, quod
<lb ed="#Q"/>scilicet habeant hanc potentiam super creaturam
<lb ed="#Q"/>corporalem. <name>Augustinus</name>, <title>Super Genesim ad lit<lb ed="#Q"/>teram<!--4--></title>:
<quote>Angelis sublimibus Deo fruentibus<!--f-->
<lb ed="#Q"/>subdita est omnis creatura corporea, omnis irra<lb ed="#Q"/>tionabilis
vita, omnis voluntas infirma vel prava</quote>.
<lb ed="#Q"/>Ergo etc.
</p>
<p xml:id="ahsh-l1p1i1t4q4c6-d1e3881">
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>Contra: 1. Videtur quod haec potestas tantum
sit data Christo homini: <title>Matth.</title> ultimo, 18: <quote>Data
<lb ed="#Q"/>est mihi omnis potestas in caelo et in terra</quote>. Non
<lb ed="#Q"/>ergo angelis bonis vel malis.
</p>
<p xml:id="ahsh-l1p1i1t4q4c6-d1e3892">
<lb ed="#Q"/>2. Item, <name>Ambrosius</name>, super illud <title>Luc.</title> 4,6<!--g--><!--5-->:
<lb ed="#Q"/><quote>Omnia tibi dabo</quote> etc.: <quote>Omnia sibi ad tempus
<lb ed="#Q"/>esse permissa non ambigit, quia qui permisit or<lb ed="#Q"/>dinavit;
nec potestas mala est, sed is qui male
<lb ed="#Q"/>utitur potestate</quote>. Secundum hoc videtur quod
<lb ed="#Q"/>angelus malus non habeat potestatem super crea<lb ed="#Q"/>turam
inferiorem, licet ei permittatur ad tempus
<lb ed="#Q"/>dominari.
</p>
<p xml:id="ahsh-l1p1i1t4q4c6-d1e3912">
<lb ed="#Q"/>Solutio: Dicendum<!--h--> quod mali angeli nullam
<lb ed="#Q"/>habent potentiam nisi solum quando eis permit<lb ed="#Q"/>titur:
coarctata est enim eorum potentia. Quod
<lb ed="#Q"/>bene apparuit <title>Matth.</title> 8, 31, ubi petierunt a Christo
<lb ed="#Q"/>ut mitteret eos <title>in gregem porcorum</title>. <title>Glossa</title><!--6-->
<lb ed="#Q"/>super illum locum: <quote>Nihil potest diabolus nisi
<lb ed="#Q"/>permissus</quote>. — Sed non est ita de bonis angelis.
<lb ed="#Q"/><name>Augustinus</name>, <title>Super Genesim ad litteram</title><!--7-->: <quote>Hoc
<lb ed="#Q"/>de subditis vel cum subditis creaturis agunt quod
<lb ed="#Q"/>naturae ordo poscit<!--f--> in omnibus, iubente illo
<lb ed="#Q"/>cui subiecta sunt omnia</quote>; accipiunt enim primo
<lb ed="#Q"/>in beata Trinitate secundum quod postea ope<lb ed="#Q"/>rantur
in creaturis. — Quomodo autem coarctata<!--k-->
<lb ed="#Q"/>est vel limitata potentia malorum, determinat Au<lb ed="#Q"/>gustinus<!--8-->,
et ab ipso accipit <name>Hugo de S. Vic<lb ed="#Q"/>tore</name><!--9-->
dicens: <quote>Moderatur Deus quatuor modis
<lb ed="#Q"/>operationes malorum: termino naturaliter collatae
<lb ed="#Q"/>potestatis, miraculo mirabiliter illatae passionis,
<lb ed="#Q"/>obstaculo contradicentis<!--l--> occultae difficultatis,
<lb ed="#Q"/>unde <title>Exod.</title> 8,19: <quote>Digitus Dei est hic</quote>, et iudi<lb ed="#Q"/>cio
operantis intrinsecus dispositionis</quote>. — Chri<lb ed="#Q"/>sto
autem homini data est potestas omnino li<lb ed="#Q"/>bera,
nullatenus coarctata, non in terra tantum,
<lb ed="#Q"/>sed etiam in caelis super angelos, homines et
<lb ed="#Q"/>etiam<!--n--> alias creaturas. Hoc est quod ipse di<lb ed="#Q"/>cit,
<title>Matth.</title> ultimo, 18: <quote>Data est mihi omnis po<lb ed="#Q"/>testas</quote>
etc.
</p>
</div>
</body>
</text>
</TEI>