-
Notifications
You must be signed in to change notification settings - Fork 2
/
ahsh-l1p1i1t5s1q1m2c1.xml
148 lines (147 loc) · 8.54 KB
/
ahsh-l1p1i1t5s1q1m2c1.xml
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
91
92
93
94
95
96
97
98
99
100
101
102
103
104
105
106
107
108
109
110
111
112
113
114
115
116
117
118
119
120
121
122
123
124
125
126
127
128
129
130
131
132
133
134
135
136
137
138
139
140
141
142
143
144
145
146
147
148
<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>I, P. 1, Inq. 1, Tract. 5, S. 1, Q. 1, M. 2, C. 1</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<date when="2017-03-01">March 01, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a
<ref target="http://creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Attribution-NonCommercial-NoDerivs 3.0 License</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Q" n="quaracchi1924">Quaracchi 1924</witness>
<witness xml:id="V" n="vatlat701">Vat lat 701</witness>
<witness xml:id="B" n="borghlat359">Borgh. lat 359</witness>
<witness xml:id="U" n="urblat123">Urb lat 123</witness>
<witness xml:id="Pa" n="bnf15331">BnF 15331</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-03-01" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Q" n="247"/><cb ed="#Q" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l1p1i1t5s1q1m2c1">
<head xml:id="ahsh-l1p1i1t5s1q1m2c1-Hd1e3741">I, P. 1, Inq. 1, Tract. 5, S. 1, Q. 1, M. 2, C. 1</head>
<head xml:id="ahsh-l1p1i1t5s1q1m2c1-Hd1e3744" type="question-title">UTRUM DEUS SCIAT RES PER SE VEL PER ALIUD<!--3--></head>
<p xml:id="ahsh-l1p1i1t5s1q1m2c1-d1e3770">
<lb ed="#Q"/>Ad primum sic proceditur et probatur quod
<lb ed="#Q"/>per se sciat: a. Quia intelligibile est perfectio
<lb ed="#Q"/>intellectus<!--4-->; si ergo illud per<!--h--> quod intelligimus,
<lb ed="#Q"/>est principium perfectionis, si Deus intelligeret<!--i-->
<lb ed="#Q"/>per aliud quam per se, illud esset perfectio sui
<lb ed="#Q"/>intellectus; sed impossibile est quod habeat per<lb ed="#Q"/>fectionem<!--k-->
extra; ergo non potest intelligere per
<lb ed="#Q"/>aliud quam per se.
</p>
<p xml:id="ahsh-l1p1i1t5s1q1m2c1-d1e3790">
<lb ed="#Q"/>b. Item, perfectius et nobilius est agere et in<lb ed="#Q"/>telligere
per se quam per aliud; quod autem no<lb ed="#Q"/>bilius
est tribuendum est Deo; ergo intelligere
<lb ed="#Q"/>per se est Deo tribuendum.
</p>
<p xml:id="ahsh-l1p1i1t5s1q1m2c1-d1e3801">
<lb ed="#Q"/>c. Item, si intelligeret res per ipsas res, vile<lb ed="#Q"/>sceret
eius intellectus, quia res essent perfectio
<lb ed="#Q"/>intellectus eius; sed non potest vilescere eius<!--l-->
<lb ed="#Q"/>intellectus<!--5-->; ergo etc.
</p>
<p xml:id="ahsh-l1p1i1t5s1q1m2c1-d1e3812">
<lb ed="#Q"/>d. Item, <name ref="#Dionysius">Dionysius</name>, in libro <title>De divinis no<lb ed="#Q"/>minibus</title><!--6-->:
<quote>Deus cognoscendo se, cognoscit om<lb ed="#Q"/>nia</quote>.
Cognoscit ergo non per aliud<!--m-->.
</p>
<p xml:id="ahsh-l1p1i1t5s1q1m2c1-d1e3821">
<lb ed="#Q"/>Contra: 1. Deus dicitur operari et scire, et
<lb ed="#Q"/>utrumque dicitur respectu creaturae, quia opera<lb ed="#Q"/>tur
et scit creaturas. Si ergo non inconvenienter
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>dicitur <mentioned>Deus operatur per creaturam</mentioned>, eodem
<lb ed="#Q"/>modo non inconvenienter dicetur <mentioned>Deus scit per
<lb ed="#Q"/>creaturam</mentioned>, vel<!--n--> dicatur ratio quare dicatur<!--o-->
<lb ed="#Q"/>operari per aliud et non scire per aliud.
</p>
<p xml:id="ahsh-l1p1i1t5s1q1m2c1-d1e3841">
<lb ed="#Q"/>Respondeo, secundum <name>Dionysium</name>, in libro
<lb ed="#Q"/><title>De divinis nominibus</title><!--7-->: <quote xml:id="ahsh-l1p1i1t5s1q1m2c1-Qd1e3847">Deus scit omnia, tam<lb ed="#Q"/>quam
in se entia et in se praesubsistentia<!--p-->, et
<lb ed="#Q"/>non ex entibus accipit scientiam eorum.</quote>
</p>
<p xml:id="ahsh-l1p1i1t5s1q1m2c1-d1e3856">
<lb ed="#Q"/>[Ad, obiecta]: 1. Ad illud<!--q--> quod obicitur, di<lb ed="#Q"/>cendum
quod differt actio quae significatur per
<mentioned>scire</mentioned>, ab actione quae significatur per ope<lb ed="#Q"/>rari,
ut patet in anima: anima enim scit, anima
<lb ed="#Q"/>operatur; cum autem dicitur anima operari<!--r-->, si<lb ed="#Q"/>gnificatur
motus ab anima; cum vero dicitur scire,
<lb ed="#Q"/>dicitur motus ad animam. Similiter in Deo: cum
<lb ed="#Q"/>dicitur Deus operari; significatur motus ab ipso;
<lb ed="#Q"/>cum autem dicitur scire, dicitur ut motus ad ipsum.
<lb ed="#Q"/>Haec autem praepositio <mentioned>per</mentioned> dicit rationem prin<lb ed="#Q"/>cipii
quasi medii<!--s-->, sicut cum dicitur <mentioned>percutio
<lb ed="#Q"/>per baculum</mentioned>, sicut <mentioned>ex</mentioned> vel <mentioned>a</mentioned> dicit rationem
<lb ed="#Q"/>primi<!--t--> principii: unde cum dicitur <mentioned>ab artifice
<lb ed="#Q"/>fit domus per securim</mentioned>, <mentioned>ab</mentioned> dicit primum<!--u-->
<pb ed="#Q" n="248"/>
<cb ed="#Q" n="a"/>
<lb ed="#Q"/>principium, <mentioned>per</mentioned> dicit rationem principii quasi
<lb ed="#Q"/>medii. Ubi<!--a--> ergo significatur actio transiens ab
<lb ed="#Q"/>ipso supra creaturam, quae scilicet dicit motum
<lb ed="#Q"/>ab ipso, bene<!--b--> recipitur haec praepositio <mentioned>per</mentioned>
<lb ed="#Q"/>quasi media, ita ut<!--c--> Deus sit in ratione primi prin<lb ed="#Q"/>cipii,
<mentioned>per</mentioned> vero dicat rationem principii quasi
<lb ed="#Q"/>medii, ut cum dicitur <mentioned>Deus facit domum<!--d--> per
<lb ed="#Q"/>artificem</mentioned>. Ubi vero significatur motus ad ipsum,
<lb ed="#Q"/>non debet recipi haec praepositio <mentioned>per</mentioned>; unde,
<lb ed="#Q"/>cum per<!--e--> hoc verbum <mentioned>scire</mentioned> dicatur motus ad
<lb ed="#Q"/>ipsum, non debet ibi recipi haec praepositio <mentioned>per</mentioned>,
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>quia sic sequeretur quod creatura esset principium
<lb ed="#Q"/>respectu Dei: quod est falsum. — Tamen potest
<lb ed="#Q"/>haec distingui<!--f--> <mentioned>Deus operatur per creaturam</mentioned>:
<lb ed="#Q"/>quia si haec praepositio <mentioned>per</mentioned> determinat verbum
<lb ed="#Q"/>in comparatione<!--g--> ad suppositum, ut dicat cau<lb ed="#Q"/>sam
eius quod supponitur per nominativum, falsa
<lb ed="#Q"/>est, et est sensus: <mentioned>Deus per creaturam est ope<lb ed="#Q"/>rans</mentioned>;
vel potest determinare verbum in compa<lb ed="#Q"/>ratione
ad accusativum, et sic vera est et est
<lb ed="#Q"/>sensus: <mentioned>Deus est operans mediante creatura</mentioned>. Et
<lb ed="#Q"/>sic patet solutio<!--1-->.
</p>
</div>
</body>
</text>
</TEI>