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ahsh-l1p1i1t5s1q1m2c4.xml
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ahsh-l1p1i1t5s1q1m2c4.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>I, P. 1, Inq. 1, Tract. 5, S. 1, Q. 1, M. 2, C. 4</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<date when="2017-03-01">March 01, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a
<ref target="http://creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Attribution-NonCommercial-NoDerivs 3.0 License</ref>
</p>
</availability>
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<sourceDesc>
<listWit>
<witness xml:id="Q" n="quaracchi1924">Quaracchi 1924</witness>
<witness xml:id="V" n="vatlat701">Vat lat 701</witness>
<witness xml:id="B" n="borghlat359">Borgh. lat 359</witness>
<witness xml:id="U" n="urblat123">Urb lat 123</witness>
<witness xml:id="Pa" n="bnf15331">BnF 15331</witness>
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<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
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<revisionDesc status="draft">
<listChange>
<change when="2017-03-01" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Q" n="249"/><cb ed="#Q" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l1p1i1t5s1q1m2c4">
<head xml:id="ahsh-l1p1i1t5s1q1m2c4-Hd1e3741">I, P. 1, Inq. 1, Tract. 5, S. 1, Q. 1, M. 2, C. 4</head>
<head xml:id="ahsh-l1p1i1t5s1q1m2c4-Hd1e3744" type="question-title">UTRUM DIVINA SCIENTIA SIT PER EXEMPLAR.</head>
<p xml:id="ahsh-l1p1i1t5s1q1m2c4-d1e3747">
<lb ed="#Q"/>Quarto quaeritur utrum divina scientia sit<!--q--> per
<lb ed="#Q"/>exemplar<!--5-->.
</p>
<p xml:id="ahsh-l1p1i1t5s1q1m2c4-d1e3754">
<lb ed="#Q"/>Ad quod sic: a. <name ref="#Augustine">Augustinus</name>, in<!--r--> <title>83 Quae<lb ed="#Q"/>stion.</title><!--6-->:
<quote>Ideas vel rationes ubi esse arbitran<lb ed="#Q"/>dum
est nisi in mente Creatoris? Non enim ex<lb ed="#Q"/>tra<!--s-->
positum quidquam intuebatur ut secundum
<lb ed="#Q"/>id constitueret quod constituebat</quote>. Cum ergo idea
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>non sit aliud quam exemplar rei, intuetur autem<!--t-->
<lb ed="#Q"/>Deus per ideam rem, sicut ex hac auctoritate<!--u-->
<lb ed="#Q"/>relinquitur, cognoscit igitur rem per<!--v--> exemplar.
</p>
<p xml:id="ahsh-l1p1i1t5s1q1m2c4-d1e3776">
<lb ed="#Q"/>b. Item, omnis agens per rationem agit per ex<lb ed="#Q"/>emplar
vel per<!--x--> ideam rei quam habet apud se;
<lb ed="#Q"/>ergo et Deus ipse, qui maxime<!--y--> per rationem
<lb ed="#Q"/>agit; sed idem est quo agit rem et quo praeco<lb ed="#Q"/>gnoscit<!--z-->
rem; ergo praecognoscit rem per ideam.
</p>
<p xml:id="ahsh-l1p1i1t5s1q1m2c4-d1e3790">
<pb ed="#Q" n="250"/>
<cb ed="#Q" n="a"/>
<lb ed="#Q"/>Contra: 1. <name>Dionysius</name>, <title>De divinis nomini<lb ed="#Q"/>bus</title><!--1-->:
<quote xml:id="ahsh-l1p1i1t5s1q1m2c4-Qd1e3800">Omnium<!--a--> notitiam et scientiam et sub<lb ed="#Q"/>stantiam
praehabet et praeconcepit<!--b-->, non secun<lb ed="#Q"/>dum
ideam</quote>.
</p>
<p xml:id="ahsh-l1p1i1t5s1q1m2c4-d1e3808">
<lb ed="#Q"/>2. Item, eodem cognoscit bona et mala; sed
<lb ed="#Q"/>mala non cognoscit per ideam; ergo nec bona;
<lb ed="#Q"/>ergo non cognoscit per exemplar.
</p>
<p xml:id="ahsh-l1p1i1t5s1q1m2c4-d1e3817">
<lb ed="#Q"/>Solutio: 1. Si idea vel exemplar diceret differens
<lb ed="#Q"/>a divina essentia, nullo modo divina scientia est
<lb ed="#Q"/>per exemplar vel<!--c--> ideam. Unde in hoc erravit
<lb ed="#Q"/><name>Plato</name><!--2-->, qui posuit tria principia: Deum, ideam et
<lb ed="#Q"/>materiam; et hoc non<!--d--> intendit <name ref="#Dionysius">B. Dionysius</name>.
</p>
<p xml:id="ahsh-l1p1i1t5s1q1m2c4-d1e3830">
<lb ed="#Q"/>Si vero idea<!--e--> dicat ipsam essentiam, in quan<lb ed="#Q"/>tum
est ars vel species secundum quam sunt res,
<lb ed="#Q"/>secundum<!--f--> hoc est divina scientia per ideam,
<lb ed="#Q"/>quia per se ipsam, quae est ars et exemplar
<lb ed="#Q"/>rerum.
</p>
<p xml:id="ahsh-l1p1i1t5s1q1m2c4-d1e3843">
<lb ed="#Q"/>2. Et ad illud quod obicitur de malis, est
<lb ed="#Q"/>responsio: quia malum cognoscit per ideam boni,
<lb ed="#Q"/>in quantum deficit ab illo, ut patebit infra<!--3-->.
<lb ed="#Q"/>Unde <name ref="#Dionysius">Dionysius</name><!--4--> ponit exemplum de luce
<lb ed="#Q"/>quae secundum causam<!--g--> in se notitiam tenebra<lb ed="#Q"/>rum
percipit<!--h-->, <quote xml:id="ahsh-l1p1i1t5s1q1m2c4-Qd1e3860">non aliunde cognoscens tenebras
<lb ed="#Q"/>quam a lucis defectu<!--i--></quote>.
</p>
</div>
</body>
</text>
</TEI>