-
Notifications
You must be signed in to change notification settings - Fork 2
/
ahsh-l1p1i1t5s1q1m3c1.xml
167 lines (166 loc) · 9.25 KB
/
ahsh-l1p1i1t5s1q1m3c1.xml
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
91
92
93
94
95
96
97
98
99
100
101
102
103
104
105
106
107
108
109
110
111
112
113
114
115
116
117
118
119
120
121
122
123
124
125
126
127
128
129
130
131
132
133
134
135
136
137
138
139
140
141
142
143
144
145
146
147
148
149
150
151
152
153
154
155
156
157
158
159
160
161
162
163
164
165
166
167
<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>I, P. 1, Inq. 1, Tract. 5, S. 1, Q. 1, M. 3, C. 1</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<date when="2017-03-08">March 08, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a
<ref target="http://creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Attribution-NonCommercial-NoDerivs 3.0 License</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Q" n="quaracchi1924">Quaracchi 1924</witness>
<witness xml:id="V" n="vatlat701">Vat lat 701</witness>
<witness xml:id="B" n="borghlat359">Borgh. lat 359</witness>
<witness xml:id="U" n="urblat123">Urb lat 123</witness>
<witness xml:id="Pa" n="bnf15331">BnF 15331</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-03-08" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Q" n="250"/><cb ed="#Q" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l1p1i1t5s1q1m3c1">
<head xml:id="ahsh-l1p1i1t5s1q1m3c1-Hd1e3741">I, P. 1, Inq. 1, Tract. 5, S. 1, Q. 1, M. 3, C. 1</head>
<head xml:id="ahsh-l1p1i1t5s1q1m3c1-Hd1e3744" type="question-title">UTRUM SCIENTIA DEI SIT ENTIUM ET NON-ENTIUM<!--5-->.</head>
<p xml:id="ahsh-l1p1i1t5s1q1m3c1-d1e3747">
<lb ed="#Q"/>Ad primum sic proceditur: I. a. <name ref="#Augustine">Augustinus</name>,
<lb ed="#Q"/><title>Super Genesim</title><!--6-->: <quote>Res ab aeterno fuerunt in
<lb ed="#Q"/>Dei<!--m--> scientia, cum tamen non essent in sua na<lb ed="#Q"/>tura</quote>.
Ergo scientia Dei est non-entium.
</p>
<p xml:id="ahsh-l1p1i1t5s1q1m3c1-d1e3758">
<lb ed="#Q"/>b. Item, <name>Ambrosius</name>, in libro <title>De Trinitate</title><!--7-->:
<quote>Cognoscit ea quae non sunt, tamquam ea quae
<lb ed="#Q"/>sunt</quote>. Ergo<!--n--> etc.
</p>
<p xml:id="ahsh-l1p1i1t5s1q1m3c1-d1e3765">
<lb ed="#Q"/>c. Item, <name ref="#Augustine">Augustinus</name>, super illud <title>Psalmi</title><!--8-->:
<lb ed="#Q"/><quote>Pulcritudo agri mecum est</quote>, <title>Glossa</title><!--9-->: <quote>Cum
<lb ed="#Q"/>illo sunt<!--o--> omnia futura, et ab illo non detrahun<lb ed="#Q"/>tur<!--p-->
praeterita</quote>; sed praeterita non sunt vel fu<lb ed="#Q"/>tura;
ergo etc.<!--q-->.
</p>
<p xml:id="ahsh-l1p1i1t5s1q1m3c1-d1e3779">
<lb ed="#Q"/>II. Item, quaeritur: ergo<!--r--> qualiter sunt in illo.
<lb ed="#Q"/>Contra: I. <name>Hugo de S. Victore</name>, in suis
<cb ed="#Q" n="b"/>
<lb ed="#Q"/><title>Sententiis</title><!--10-->: <quote>Scientia est entium vel existen<lb ed="#Q"/>tium</quote>.
Ergo non est non-entium<!--s-->.
</p>
<p xml:id="ahsh-l1p1i1t5s1q1m3c1-d1e3792">
<lb ed="#Q"/>2. Item, unumquodque<!--t--> sicut se habet ad esse,
<lb ed="#Q"/>sic se habet ad verum<!--11-->; sed scientia Dei solum
<lb ed="#Q"/>est verorum; ergo solum est eorum quae ha<lb ed="#Q"/>bent
esse.
</p>
<p xml:id="ahsh-l1p1i1t5s1q1m3c1-d1e3803">
<lb ed="#Q"/>Respondeo, I. secundum <name>Augustinum</name>, <title>Super
<lb ed="#Q"/>Ioannem</title><!--12-->: <quote>Quod factum est, in ipso vita erat</quote><!--13-->,
<lb ed="#Q"/>ponens exemplum de arca in opere, quae non
<lb ed="#Q"/>est<!--u--> vita, et de arca in mente artificis, quae est
<lb ed="#Q"/>vita; et hoc modo <quote>quod factum est, vita est</quote> in
<lb ed="#Q"/>Deo. Secundum hoc ergo dicendum quod esse
<lb ed="#Q"/>creaturae dicitur dupliciter: in sua natura vel in
<lb ed="#Q"/>sua causa; scientia autem Dei non ponit esse
<lb ed="#Q"/>vel<!--v--> existentiam rei in sua natura, sed in sua
<cb ed="#Q" n="251"/>
<lb ed="#Q" n="a"/>
causa, id est in se ipso sive in dispositione
<lb ed="#Q"/>sua.
</p>
<p xml:id="ahsh-l1p1i1t5s1q1m3c1-d1e3832">
<lb ed="#Q"/>[Ad obiecta]: 1. Ad illud ergo<!--a--> quod obicitur
<lb ed="#Q"/>quod <quote>scientia est existentium</quote>: dicendum quod
<lb ed="#Q"/>non est sensus quod sint<!--b--> existentia in sua na<lb ed="#Q"/>tura
solum, sed existentia<!--c--> in sua causa. Scientia
<lb ed="#Q"/>ergo Dei est entium<!--d--> et non-entium in sua na<lb ed="#Q"/>tura:
ut patet in exemplo de<!--e--> artifice et domo.
<lb ed="#Q"/>Artifex enim, antequam faceret domum, habuit
<lb ed="#Q"/>scientiam de domo, longitudinis, latitudinis, ma<lb ed="#Q"/>teriae
et formae et huiusmodi, et postmodum,
<lb ed="#Q"/>cum facta est, habet eamdem scientiam de domo,
<lb ed="#Q"/>quam habebat prius, antequam fieret; et si de<lb ed="#Q"/>struatur
domus, eamdem tamen scientiam habet
<lb ed="#Q"/>de domo. Non valet ergo: <mentioned>domus non est, ergo
<lb ed="#Q"/>artifex non habet scientiam de domo</mentioned>. Similiter
<lb ed="#Q"/>autem sunt res in Deo sicut domus in mente ar<lb ed="#Q"/>tificis;
nec valet similiter: <mentioned>res non sunt, ergo
<lb ed="#Q"/>Deus non habet scientiam de rebus</mentioned>.
</p>
<p xml:id="ahsh-l1p1i1t5s1q1m3c1-d1e3871">
<lb ed="#Q"/>2. Ad aliud quod obicitur quod <mentioned>unumquod<lb ed="#Q"/>que,
sicut<!--f--> se habet ad esse, sic se habet ad ve<lb ed="#Q"/>rum</mentioned>:
dicendum quod est veritas rei in natura
<lb ed="#Q"/>propria et est veritas rei in causa. Sicut res se
<lb ed="#Q"/>habet ad esse in natura propria, sic se habet ad
<lb ed="#Q"/>veritatem in natura propria; et sicut se habet ad
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>esse in causa, sic se habet ad veritatem <!--g--> in causa,
<lb ed="#Q"/>et non aliter.
</p>
<p xml:id="ahsh-l1p1i1t5s1q1m3c1-d1e3895">
<lb ed="#Q"/>II. Ad illud quod quaeritur <mentioned>qualiter<!--h--> praete<lb ed="#Q"/>rita
et futura sunt in illo</mentioned>, responsio patet per si<lb ed="#Q"/>mile
in domo. Quid enim aliud est domus in mente
<lb ed="#Q"/>artificis nisi exemplar domus vel idea in mente?
<lb ed="#Q"/>quae non variatur per praesens, praeteritum et
<lb ed="#Q"/>futurum, sed semper est apud eum exemplar; si<lb ed="#Q"/>militer
apud Deum manet exemplar rei, sive sit
<lb ed="#Q"/>praesens sive praeterita sive futura.
</p>
<p xml:id="ahsh-l1p1i1t5s1q1m3c1-d1e3916">
<lb ed="#Q"/>Ad aliud quod obicitur quod Deus scit multa
<lb ed="#Q"/>quae nec fuerunt nec erunt, huiusmodi autem
<lb ed="#Q"/>non sunt in Deo sicut in causa vel sicut in
<lb ed="#Q"/>exemplari et ita videtur quod non deberet illa
<lb ed="#Q"/>scire: responsio est iam patens. Nam est causa
<lb ed="#Q"/>potens, causa disponens, causa operans. Deus
<lb ed="#Q"/>autem scit quaedam ut causa potens, et secun<lb ed="#Q"/>dum
hoc scit multa quae nunquam fuerunt vel
<lb ed="#Q"/>sunt vel erunt: cognoscendo enim se ut potentem
<lb ed="#Q"/>causam, cognoscit omnia ad quae potest se ex<lb ed="#Q"/>tendere
sua potentia; ut causa<!--i--> disponens co<lb ed="#Q"/>gnoscit
ea quae sunt vel fuerunt vel erunt; sed
<lb ed="#Q"/>per se causam operantem cognoscit solum entia<!--k-->;
<lb ed="#Q"/>sunt ergo illa in causa potente vel in potentia
<lb ed="#Q"/>causae.
</p>
</div>
</body>
</text>
</TEI>