-
Notifications
You must be signed in to change notification settings - Fork 2
/
ahsh-l1p1i1t5s1q1m3c3.xml
194 lines (193 loc) · 11 KB
/
ahsh-l1p1i1t5s1q1m3c3.xml
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
91
92
93
94
95
96
97
98
99
100
101
102
103
104
105
106
107
108
109
110
111
112
113
114
115
116
117
118
119
120
121
122
123
124
125
126
127
128
129
130
131
132
133
134
135
136
137
138
139
140
141
142
143
144
145
146
147
148
149
150
151
152
153
154
155
156
157
158
159
160
161
162
163
164
165
166
167
168
169
170
171
172
173
174
175
176
177
178
179
180
181
182
183
184
185
186
187
188
189
190
191
192
193
194
<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>I, P. 1, Inq. 1, Tract. 5, S. 1, Q. 1, M. 3, C. 3</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<date when="2017-03-08">March 08, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a
<ref target="http://creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Attribution-NonCommercial-NoDerivs 3.0 License</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Q" n="quaracchi1924">Quaracchi 1924</witness>
<witness xml:id="V" n="vatlat701">Vat lat 701</witness>
<witness xml:id="B" n="borghlat359">Borgh. lat 359</witness>
<witness xml:id="U" n="urblat123">Urb lat 123</witness>
<witness xml:id="Pa" n="bnf15331">BnF 15331</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-03-08" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Q" n="252"/><cb ed="#Q" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l1p1i1t5s1q1m3c3">
<head xml:id="ahsh-l1p1i1t5s1q1m3c3-Hd1e3741">I, P. 1, Inq. 1, Tract. 5, S. 1, Q. 1, M. 3, C. 3</head>
<head xml:id="ahsh-l1p1i1t5s1q1m3c3-Hd1e3744" type="question-title">UTRUM SCIENTIA DEI SIT BONORUM ET MALORUM.</head>
<p xml:id="ahsh-l1p1i1t5s1q1m3c3-d1e3747">
<lb ed="#Q"/>Postea quaeritur utrum scientia Dei sit bono<lb ed="#Q"/>rum
et malorum.
</p>
<p xml:id="ahsh-l1p1i1t5s1q1m3c3-d1e3754">
<lb ed="#Q"/>Ad quod sic: a. Non iudicaret Deus<!--x--> de bonis
<lb ed="#Q"/>et malis nisi haberet scientiam de illis; sed de
<lb ed="#Q"/>illis iudicat; ergo illa scit.
</p>
<p xml:id="ahsh-l1p1i1t5s1q1m3c3-d1e3763">
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>b. Item, quidquid capit humana scientia, capit
<lb ed="#Q"/>divina; sed scientia humana<!--y--> est capax malo<lb ed="#Q"/>rum;
ergo et divina.
</p>
<p xml:id="ahsh-l1p1i1t5s1q1m3c3-d1e3775">
<lb ed="#Q"/>Contra: 1. <name ref="#Augustine">Augustinus</name>, in <title>Sententiis</title>, <ref>36
<lb ed="#Q"/>dist.</ref><!--9-->: <quote><quote>De absconditis tuis adimpletus est
<lb ed="#Q"/>venter eorum</quote>. Abscondita, inquit, peccata sunt,
<pb ed="#Q" n="253"/>
<cb ed="#Q" n="a"/>
<lb ed="#Q"/>quae a lumine veritatis tuae<!--a--> abscondun<lb ed="#Q"/>tur</quote>.
</p>
<p xml:id="ahsh-l1p1i1t5s1q1m3c3-d1e3793">
<lb ed="#Q"/>2. Item, scientia nihil aliud est quam assimi<lb ed="#Q"/>latio
intellectus ad rem scitam; sed nulla est as<lb ed="#Q"/>similatio
intellectus Dei ad malum, quia nulla est
<lb ed="#Q"/>participatio <title>Christi ad Belial</title><!--1-->; ergo etc.
</p>
<p xml:id="ahsh-l1p1i1t5s1q1m3c3-d1e3804">
<lb ed="#Q"/>3. Item, scientia eius est per causam; ipse au<lb ed="#Q"/>tem
non est causa malorum; ergo non scit mala.
</p>
<p xml:id="ahsh-l1p1i1t5s1q1m3c3-d1e3811">
<lb ed="#Q"/>4. Item, quaeritur qualiter scit mala, utrum vi<lb ed="#Q"/>deat
illa extra se vel in se<!--2-->. Si extra se: ergo
<lb ed="#Q"/>scit per aliud quod est extra se, et hoc est in<lb ed="#Q"/>conveniens.
Si in se videt— contra: in se non
<lb ed="#Q"/>est aliquod malum nec aliquis defectus; ergo in
<lb ed="#Q"/>se non<!--b--> potest videre mala.
</p>
<p xml:id="ahsh-l1p1i1t5s1q1m3c3-d1e3827">
<lb ed="#Q"/>5. Item, <name ref="#Augustine">Augustinus</name>, <title>De libero arbitrio</title><!--3-->:
<quote>Naturae vitiosae in tantum recte vituperantur,
<lb ed="#Q"/>in quantum vituperator earum artem, qua factae
<lb ed="#Q"/>sunt, videt, ut<!--c--> hoc in eis vituperet<!--d-->, quod ibi
<lb ed="#Q"/>non videt</quote>. Ergo vitia naturarum non videt Deus
<lb ed="#Q"/>in arte.
</p>
<p xml:id="ahsh-l1p1i1t5s1q1m3c3-d1e3840">
<lb ed="#Q"/>Respondeo: 1. Ad hoc dicendum, secundum
<lb ed="#Q"/><name>Cassiodorum</name>. Propheta dicit<!--4-->: <quote>Nec ab oriente,
<lb ed="#Q"/>nec ab occidente</quote> deest Deus; quod exponens
<lb ed="#Q"/><name>Cassiodorus</name> dicit<!--e--><!--5-->: <quote>Nec a bonis nec a
<lb ed="#Q"/>malis deest Deus, sed omnibus praesens et co<lb ed="#Q"/>gnitor
est</quote>. Cognoscit ergo Deus bona et mala
<lb ed="#Q"/>per scientiam, sed bona etiam cognoscit per ap<lb ed="#Q"/>probationem
et per<!--f--> beneplacitum, mala vero non.
<lb ed="#Q"/>Unde <name>Cassiodorus</name>, <title>Super Psalmum</title>, dicit<!--6-->:
<quote>Peccata abscondita sunt Deo, quia non novit,
<lb ed="#Q"/>id est non<!--g--> approbat</quote>. Et ex eo sensu <name>Augu<lb ed="#Q"/>stinus</name><!--7-->
dixit ea abscondi a lumine Dei. Haec
<lb ed="#Q"/>verba sunt <title>36 dist. I libri Sententiarum</title><!--8-->. Di<lb ed="#Q"/>cendum
ergo quod est scientia approbationis et<!--h-->
<lb ed="#Q"/>scientia simplicis notitiae. Scientia approbatio<lb ed="#Q"/>nis
non cognoscit Deus mala, ut habetur <title>Matth.</title>
25,12: <quote>Non novi vos</quote> etc. et in <title>Psalmo</title><!--9-->: <quote>Quae
<lb ed="#Q"/>ignorabam, interrogabant me</quote> etc. Sed scientia
<lb ed="#Q"/>simplicis notitiae scit ipse mala<!--10-->, et eadem, sci<lb ed="#Q"/>licet
se ipso, scit bona et mala<!--i-->. Et est exemplum
<lb ed="#Q"/><name>Augustini</name><!--11--> in arte: Deus enim ita scit ma<lb ed="#Q"/>lum
sicut ars novit vitium. Quaedam enim sunt
<lb ed="#Q"/>in arte ut approbanda, quaedam ut reprobanda,
<lb ed="#Q"/>sicut in grammatica congruum et incongruum:
<lb ed="#Q"/>congruum, ut approbandum; incongruum, ut
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>reprobandum. Ita Deus in se ipso arte scit malum
<lb ed="#Q"/>ut reprobandum, bonum vero<!--k--> ut approbandum.
<lb ed="#Q"/>Et exemplum huius patet in luce: ut si lux vi<lb ed="#Q"/>deret
se et suam operationem, videret bene quod
<lb ed="#Q"/>hoc esset receptivum luminis sui, aliud non, sci<lb ed="#Q"/>licet
tenebra, et ita se ipsa videret et se et te<lb ed="#Q"/>nebras.
Unde <name ref="#Dionysius">Dionysius</name><!--12-->: <quote>Sicut lux secun<lb ed="#Q"/>dum
causam in se tenebrarum notitiam percipit,
<lb ed="#Q"/>aliunde non cognoscens tenebras quam a lucis
<lb ed="#Q"/>defectu</quote>, eodem modo rectum est principium
<lb ed="#Q"/>cognoscendi se et obliquitatem. Et sic est in
<lb ed="#Q"/>scientia Dei.
</p>
<p xml:id="ahsh-l1p1i1t5s1q1m3c3-d1e3922">
<lb ed="#Q"/>2. Quod ergo obicitur quod <mentioned>scientia est
<lb ed="#Q"/>assimilatio intellectus ad rem scitam</mentioned>: dicendum
<lb ed="#Q"/>quod quaedam sunt res quae sciuntur per se,
<lb ed="#Q"/>et quaedam quae<!--l--> per accidens. Quaedam enim<!--m-->
<lb ed="#Q"/>res scitur ut positio: et haec scitur ut assimi<lb ed="#Q"/>latio
intellectus ad rem; quaedam scitur ut pri<lb ed="#Q"/>vatio:
et haec non scitur ut assimilatio, sed ut
<lb ed="#Q"/>dissimilitudo; similitudo vero<!--n--> principium est co<lb ed="#Q"/>gnoscendi
simile et dissimile. Bonum ergo, quod
<lb ed="#Q"/>est simile, scitur a Deo per similitudinem; malum
<lb ed="#Q"/>vero, quod est dissimile, per eamdem similitudinem.
</p>
<p xml:id="ahsh-l1p1i1t5s1q1m3c3-d1e3948">
<lb ed="#Q"/>3. Ad aliud<!--o--> quod obicitur<!--p--> <mentioned>scientia Dei
<lb ed="#Q"/>est per causam</mentioned>: dicendum quod malorum scien<lb ed="#Q"/>tia
est in Deo non per causam malorum, sed
<lb ed="#Q"/>per causam bonorum<!--13-->. Quaedam enim sciuntur
<lb ed="#Q"/>per causam suam, sicut illa quae habent cau<lb ed="#Q"/>sam,
ut bona; quaedam non per causam pro<lb ed="#Q"/>priam,
sed alienam, ut mala, quae non habent
<lb ed="#Q"/>causam: non enim cognoscuntur nisi per de<lb ed="#Q"/>fectum
a causa.
</p>
<p xml:id="ahsh-l1p1i1t5s1q1m3c3-d1e3970">
<lb ed="#Q"/>4. Ad aliud quod quaeritur <mentioned>utrum videat
<lb ed="#Q"/>in se mala</mentioned> etc.: dicendum quod<!--q--> mala cogno<lb ed="#Q"/>scit
in se; non tamen sequitur quod malum sit
<lb ed="#Q"/>in ipso, sed quod bonum vel exemplar boni sit
<lb ed="#Q"/>in ipso, per quod cognoscit bonum sicut effectum,
<lb ed="#Q"/>malum vero ut deficiens ab illo.
</p>
<p xml:id="ahsh-l1p1i1t5s1q1m3c3-d1e3986">
<lb ed="#Q"/>5. Item, ad illud <name ref="#Augustine">Augustini</name> quod obici<lb ed="#Q"/>tur
<quote>naturae vitiosae</quote> etc.: dicendum quod mala
<lb ed="#Q"/>non sunt in arte divina, quamvis reprobentur et
<lb ed="#Q"/>sciantur; sunt tamen in scientia: ars enim addit
<lb ed="#Q"/>supra<!--r--> scientiam causalitatem<!--14-->; Deus autem non
<lb ed="#Q"/>est causa malorum, et ideo non sunt mala in
<lb ed="#Q"/>arte divina, quamvis sint in scientia.
</p>
</div>
</body>
</text>
</TEI>