-
Notifications
You must be signed in to change notification settings - Fork 2
/
ahsh-l1p1i1t5s1q1m4c5.xml
180 lines (179 loc) · 10.1 KB
/
ahsh-l1p1i1t5s1q1m4c5.xml
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
91
92
93
94
95
96
97
98
99
100
101
102
103
104
105
106
107
108
109
110
111
112
113
114
115
116
117
118
119
120
121
122
123
124
125
126
127
128
129
130
131
132
133
134
135
136
137
138
139
140
141
142
143
144
145
146
147
148
149
150
151
152
153
154
155
156
157
158
159
160
161
162
163
164
165
166
167
168
169
170
171
172
173
174
175
176
177
178
179
180
<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>I, P. 1, Inq. 1, Tract. 5, S. 1, Q. 1, M. 4, C. 5</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<date when="2017-03-09">March 09, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a
<ref target="http://creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Attribution-NonCommercial-NoDerivs 3.0 License</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Q" n="quaracchi1924">Quaracchi 1924</witness>
<witness xml:id="V" n="vatlat701">Vat lat 701</witness>
<witness xml:id="B" n="borghlat359">Borgh. lat 359</witness>
<witness xml:id="U" n="urblat123">Urb lat 123</witness>
<witness xml:id="Pa" n="bnf15331">BnF 15331</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-03-09" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Q" n="263"/><cb ed="#Q" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l1p1i1t5s1q1m4c5">
<head xml:id="ahsh-l1p1i1t5s1q1m4c5-Hd1e3741">I, P. 1, Inq. 1, Tract. 5, S. 1, Q. 1, M. 4, C. 5</head>
<head xml:id="ahsh-l1p1i1t5s1q1m4c5-Hd1e3744" type="question-title">QUOMODO DEUS SCIT OMNIA PERFECTE.</head>
<p xml:id="ahsh-l1p1i1t5s1q1m4c5-d1e3747">
<lb ed="#Q"/>Consequenter quaeritur quomodo Deus scit omnia
<lb ed="#Q"/>perfecte, ita quod scientia eius non potest au<lb ed="#Q"/>geri
vel minui<!--2-->.
</p>
<p xml:id="ahsh-l1p1i1t5s1q1m4c5-d1e3756">
<lb ed="#Q"/>Ad quod obicitur sic: 1. <quote>Aliquis est qui non
<lb ed="#Q"/>est lecturus hodie; tamen potest esse ut legat
<lb ed="#Q"/>hodie; nihil autem potest fieri quod non possit
<lb ed="#Q"/>a Deo sciri; potest ergo Deus scire hunc lectu<lb ed="#Q"/>rum
hodie; potest ergo scire aliquid quod non
<lb ed="#Q"/>scit; ergo eius scientia potest augeri</quote>. —— Item,
<quote>aliquis est lecturus<!--k--> hodie, quem Deus scit lec<lb ed="#Q"/>turum<!--l-->;
sed potest esse quod non legat; ergo
<lb ed="#Q"/>Deus potest scire hunc non esse lecturum</quote> quem
<lb ed="#Q"/>tamen scit lecturum; <quote>ergo Deus potest non<!--m-->
<lb ed="#Q"/>scire aliquid quod ipse<!--n--> scit; ergo scientia eius
<lb ed="#Q"/>potest minui et mutari</quote>.
</p>
<p xml:id="ahsh-l1p1i1t5s1q1m4c5-d1e3785">
<lb ed="#Q"/>Respondeo: Dicimus quod scientia Dei non
<lb ed="#Q"/>potest augeri nec minui, sed omnino est im<lb ed="#Q"/>mutabilis.
Unde <name ref="#Augustine">Augustinus</name>, in <title>XV<!--o--> De Tri<lb ed="#Q"/>nitate</title><!--3-->:
<quote>Scientia Dei inamissibilis est per obli<lb ed="#Q"/>vionem
et invariabilis; nostra vero scientia et
<lb ed="#Q"/>amissibilis est et recuperabilis per disciplinam,
<lb ed="#Q"/>quia hoc non est nobis esse quod scire</quote>. Ex
<lb ed="#Q"/>hoc<!--p--> patet quod Dei scientia invariabilis est,
<lb ed="#Q"/>sicut ipsa essentia invariabilis est.
</p>
<p xml:id="ahsh-l1p1i1t5s1q1m4c5-d1e3808">
<lb ed="#Q"/>2. Sed obicitur: scientia relative dicitur
<lb ed="#Q"/>ad scibi1e<!--4-->; sed multiplicatio unius relativorum
<lb ed="#Q"/>ponit multiplicationem alterius<!--5-->; si ergo augeri
<pb ed="#Q" n="264"/>
<cb ed="#Q" n="a"/>
<lb ed="#Q"/>possunt scibilia Dei, ergo augeri potest scientia
<lb ed="#Q"/>Dei.
</p>
<p xml:id="ahsh-l1p1i1t5s1q1m4c5-d1e3826">
3. Item, scientia Dei non recipit falsitatem, sed
<lb ed="#Q"/>est solum verorum; sed unumquodque sicut se
<lb ed="#Q"/>habet ad esse, sic se habet ad veritatem<!--1-->; sed
<lb ed="#Q"/>plura possunt esse entia a Deo; ergo plura vera;
<lb ed="#Q"/>ergo et plura scita<!--a-->; ergo et maior scientia; ergo
<lb ed="#Q"/>aliquo modo augetur scientia Dei, saltem quan<lb ed="#Q"/>tum
ad<!--b--> scibilia.
</p>
<p xml:id="ahsh-l1p1i1t5s1q1m4c5-d1e3842">
<lb ed="#Q"/>Contra: a. Scientia Dei est infinita, quia <quote>scientiae
<lb ed="#Q"/>eius non est numerus</quote><!--2-->, quia infinitorum est; infi<lb ed="#Q"/>nito<!--c-->
vel infinitis nihil potest addi; ergo nec po<lb ed="#Q"/>test
augeri Dei scientia<!--4--> nec est numerus scitorum.
</p>
<p xml:id="ahsh-l1p1i1t5s1q1m4c5-d1e3853">
<lb ed="#Q"/>b. Item, scientia Dei perfectissima est; ergo
<lb ed="#Q"/>nec quantum ad rationem sciendi nec quantum
<lb ed="#Q"/>ad scita vel<!--e--> scibilia potest augeri vel minui:
<lb ed="#Q"/>hoc enim imperfectionis esset; sed nulla imper<lb ed="#Q"/>fectio
est ponenda in Deo.
</p>
<p xml:id="ahsh-l1p1i1t5s1q1m4c5-d1e3866">
<lb ed="#Q"/>Respondeo: Scientia Dei tribus modis accipi<lb ed="#Q"/>tur<!--3-->.
Uno modo pro approbatione, <title>Psalm.</title><!--4-->: <quote>No<lb ed="#Q"/>vit
Deus viam iustorum</quote>. Alio modo pro simplici
<lb ed="#Q"/>notitia, sed hoc duobus modis: absolute, non
<lb ed="#Q"/>connotando existentiam rei scitae, <title>Psalm.</title>: <quote>Scien<lb ed="#Q"/>tiae
eius non est numerus</quote>; alio modo connotando,
<lb ed="#Q"/>secundum quod dicit <title>Eccli.</title><!--5-->: <quote>A<!--f--> Domino Deo,
<lb ed="#Q"/>antequam crearentur, cuncta cognita<!--g--> sunt, et post
<lb ed="#Q"/>perfectum</quote> etc., et hoc modo significatur, ut qui<lb ed="#Q"/>dam<!--6-->
dixerunt, divina scientia ut visio, quasi
<lb ed="#Q"/>transiens super rem. Primo modo bona<!--h--> dicuntur
<lb ed="#Q"/>subiecta divinae scientiae; secundo modo bona
<lb ed="#Q"/>et mala, entia et non-entia; tertio modo, bona et
<lb ed="#Q"/>mala, sed entia tantum secundum aliquod tempus,
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>praesens, praeteritum vel<!--i--> futurum. Et secundum
<lb ed="#Q"/>hoc scientia Dei tripliciter dicitur: scientia appro<lb ed="#Q"/>bationis,
intelligentia, visio. Dicendum ergo ad
<lb ed="#Q"/>quaestionem quod scientia Dei non augetur, scita
<lb ed="#Q"/>tamen bene possunt augeri.
</p>
<p xml:id="ahsh-l1p1i1t5s1q1m4c5-d1e3912">
<lb ed="#Q"/>[Ad obiecta]: 1. Et ad hoc quod dicitur:
<mentioned>Deus<!--k--> potest scire, quae non scivit</mentioned>, dicendum
<lb ed="#Q"/>quod<!--l--> verum est de scientia approbationis et de
<lb ed="#Q"/>scientia visionis<!--m-->; sed de scientia intellectiva non
<lb ed="#Q"/>est verum, quia illi subiecta sunt<!--n--> quaecumque
<lb ed="#Q"/>subiecta sunt potentiae divinae. Verumtamen po.<lb ed="#Q"/>test
videre quae non videt, quia aliqua res potest
<lb ed="#Q"/>esse quae non erit; unde scientia, ut dicitur vi<lb ed="#Q"/>sionis
et approbationis, non est infinitorum, sed
<lb ed="#Q"/>scientia intellectiva<!--o--> infinitorum est.
</p>
<p xml:id="ahsh-l1p1i1t5s1q1m4c5-d1e3935">
<lb ed="#Q"/>2. Ad illud quod obicitur <quote>multiplicato uno
<lb ed="#Q"/>relativorum multiplicatur reliquum</quote>: dicendum
<lb ed="#Q"/>quod est<!--p--> scientia ad res et est<!--q--> scientia a rebus.
<lb ed="#Q"/>Verbi gratia: artifex habet scientiam ad domum
<lb ed="#Q"/>faciendam antequam fiat; qui autem factas do<lb ed="#Q"/>mos
considerat, scientiam habet a domibus vel
<lb ed="#Q"/>a rebus. Scientia ergo, quae a rebus est, sequitur
<lb ed="#Q"/>conditiones scibilium; scientia vero ad res vel
<lb ed="#Q"/>scientia artis non; unde multiplicatis vel dimi<lb ed="#Q"/>nutis
domibus, non augetur vel diminuitur<!--r--> scien<lb ed="#Q"/>tia
artificis vel artis. Talis autem est scientia Dei,
<lb ed="#Q"/>per modum scilicet artis vel exemplaris<!--s-->; unde
<lb ed="#Q"/>non sequitur conditiones scibilium.
</p>
<p xml:id="ahsh-l1p1i1t5s1q1m4c5-d1e3966">
<lb ed="#Q"/>3. Ad aliud<!--t--> quod obicitur quod <mentioned>plura
<lb ed="#Q"/>possunt esse subiecta scientiae</mentioned>: dicendum quod
<lb ed="#Q"/>verum est scientiae approbationis vel visionis,
<lb ed="#Q"/>sed non intelligentiae, quia illa infinitorum est.
</p>
</div>
</body>
</text>
</TEI>