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ahsh-l1p1i1t5s2q1c3.xml
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ahsh-l1p1i1t5s2q1c3.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>I, P. 1, Inq. 1, Tract. 5, S. 2, Q. 1, C. 3</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<date when="2017-03-10">March 10, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a
<ref target="http://creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Attribution-NonCommercial-NoDerivs 3.0 License</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Q" n="quaracchi1924">Quaracchi 1924</witness>
<witness xml:id="V" n="vatlat701">Vat lat 701</witness>
<witness xml:id="B" n="borghlat359">Borgh. lat 359</witness>
<witness xml:id="U" n="urblat123">Urb lat 123</witness>
<witness xml:id="Pa" n="bnf15331">BnF 15331</witness>
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<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
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<revisionDesc status="draft">
<listChange>
<change when="2017-03-10" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Q" n="268"/><cb ed="#Q" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l1p1i1t5s2q1c3">
<head xml:id="ahsh-l1p1i1t5s2q1c3-Hd1e3741">I, P. 1, Inq. 1, Tract. 5, S. 2, Q. 1, C. 3</head>
<head xml:id="ahsh-l1p1i1t5s2q1c3-Hd1e3744" type="question-title">UTRUM PRAESCIENTIA SIT CAUSATA A REBUS.</head>
<p xml:id="ahsh-l1p1i1t5s2q1c3-d1e3747">
<lb ed="#Q"/>Consequenter quaeritur utrum praescientia sit
<lb ed="#Q"/>causata a rebus<!--7-->.
</p>
<p xml:id="ahsh-l1p1i1t5s2q1c3-d1e3754">
<lb ed="#Q"/>Quod videtur 1. per auctoritatem <name>Origenis</name>,
<lb ed="#Q"/><title>Super Epistolam ad Romanos</title><!--8-->: <quote>Non propterea
<lb ed="#Q"/>aliquid erit, quia Deus scit illud futurum, sed quia
<lb ed="#Q"/>futurum est, ideo scitur a Deo, antequam fiat</quote>.
</p>
<p xml:id="ahsh-l1p1i1t5s2q1c3-d1e3765">
<lb ed="#Q"/>2. Si dicatur, sicut dicit <name ref="#Lombard">Magister</name>, in <title>Sen<lb ed="#Q"/>tentiis</title><!--9-->,
quod res sunt causa sine qua non, non
<lb ed="#Q"/>causa proprie - quaeritur an sit conceden<cb ed="#Q" n="b"/><lb ed="#Q"/>dum
quod futura sint aliquo modo causa prae<lb ed="#Q"/>scientiae
Dei.
</p>
<p xml:id="ahsh-l1p1i1t5s2q1c3-d1e3780">
<lb ed="#Q"/>3. Item, quo posito ponitur aliud, quo remoto
<lb ed="#Q"/>removetur aliud, illud est aliquo modo causa
illius<!--10-->; sed re futura posita, ponitur praescientia
<lb ed="#Q"/>Dei, et re futura remota, removetur praesentia;
ergo res futura est causa praescientiae Dei.
</p>
<p xml:id="ahsh-l1p1i1t5s2q1c3-d1e3789">
<lb ed="#Q"/>Contra: a. Si hoc est verum, temporale est
<lb ed="#Q"/>causa aeterni; futurum enim temporale est, prae<lb ed="#Q"/>scientia
vero Dei aeterna<!--11-->.
</p>
<p xml:id="ahsh-l1p1i1t5s2q1c3-d1e3798">
<pb ed="#Q" n="269"/>
<cb ed="#Q" n="a"/>
<lb ed="#Q"/>b. Item, imperfectionis est in modo sciendi quod
<lb ed="#Q"/>scientia dependeat a scibili; ergo non potest poni
<lb ed="#Q"/>in modo scientiae divinae; sed si res iutura esset
<lb ed="#Q"/>aliquo modo causa praescientiae Dei, praescientia
<lb ed="#Q"/>Dei<!--a--> dependeret a scibili, sicut causatum a<!--b-->
<lb ed="#Q"/>causa: et hoc est inconveniens; restat ergo quod
<lb ed="#Q"/>praescientia Dei nullo modo est causata a rebus.
</p>
<p xml:id="ahsh-l1p1i1t5s2q1c3-d1e3820">
<lb ed="#Q"/>Respondeo: Res iutura nullo modo est causa
<lb ed="#Q"/>praescientiae Dei sive scientiae eius, sicut nec
<lb ed="#Q"/>temporale causa aeterni.
</p>
<p xml:id="ahsh-l1p1i1t5s2q1c3-d1e3829">
<lb ed="#Q"/>[Ad obiecta.]: 2. Ad illud autem<!--c--> quod obici<lb ed="#Q"/>tur
quod <mentioned>res est causa sine qua non</mentioned>: dicendum
<lb ed="#Q"/>quod <mentioned>causa sine qua non</mentioned> secundum rem nihil aliud
<lb ed="#Q"/>dicit quam rationem concomitantiae; unde licet con<lb ed="#Q"/>cedatur
quod res futura sit causa sine qua non,
<lb ed="#Q"/>non tamen concedendum est quod sit aliquo modo
<lb ed="#Q"/>causa aeterni, quia<!--d--> nec per se nec per accidens.
</p>
<p xml:id="ahsh-l1p1i1t5s2q1c3-d1e3847">
<lb ed="#Q"/>1. Ad aliud dicendum quod, cum dicitur
<mentioned>quia futurum est, ideo praescitur</mentioned> etc.: dicen<cb ed="#Q" n="b"/><lb ed="#Q"/>dum<!--e-->
quod <mentioned>ideo</mentioned> non dicit ibi causam, sed so<lb ed="#Q"/>lum
rationem vel relationem respectu eius quod
<lb ed="#Q"/>dicitur <mentioned>prae</mentioned>; unde futurum ratio est vel causa
<lb ed="#Q"/>quare dicatur praescientia, sed non eius quod est
<lb ed="#Q"/>praescientia. —Vel dicendum quod <name>Origenes</name> non
<lb ed="#Q"/>ponit activam, sed passivam; unde non est con<lb ed="#Q"/>cedendum
<mentioned>quia futurum est, ideo scit Deus</mentioned>, sed
<mentioned>ideo scitur a Deo</mentioned>: sic enim<!--f--> notatur causa aptitu<lb ed="#Q"/>dinis
ad sciendum ex parte scibilis; in activa vero
<lb ed="#Q"/>magis notaretur causa respectu alicuius in sciente.
</p>
<p xml:id="ahsh-l1p1i1t5s2q1c3-d1e3875">
<lb ed="#Q"/>3. Ad aliud<!--g--> dicendum quod scientia dicitur
<lb ed="#Q"/>absolute, praescientia in ordine<!--h--> ad rem scibilem.
<lb ed="#Q"/>Dicendum ergo quod res futura bene dicitur causa
<lb ed="#Q"/>praescientiae in dicendo, hoc est quare dicatur
<lb ed="#Q"/>praescientia, sed non potest dici causa eius quod
<lb ed="#Q"/>est praescientia. Unde<!--i--> proceditur a dictione ad
<lb ed="#Q"/>rem; res autem temporalis non potest esse causa
<lb ed="#Q"/>rei aeternae ut sit<!--k-->, sed potest esse causa ut sic
<lb ed="#Q"/>nominetur a nobis.
</p>
</div>
</body>
</text>
</TEI>