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ahsh-l1p1i1t5s2q1c6.xml
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ahsh-l1p1i1t5s2q1c6.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>I, P. 1, Inq. 1, Tract. 5, S. 2, Q. 1, C. 6</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<date when="2017-03-10">March 10, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a
<ref target="http://creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Attribution-NonCommercial-NoDerivs 3.0 License</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Q" n="quaracchi1924">Quaracchi 1924</witness>
<witness xml:id="V" n="vatlat701">Vat lat 701</witness>
<witness xml:id="B" n="borghlat359">Borgh. lat 359</witness>
<witness xml:id="U" n="urblat123">Urb lat 123</witness>
<witness xml:id="Pa" n="bnf15331">BnF 15331</witness>
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<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-03-10" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
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</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Q" n="271"/><cb ed="#Q" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l1p1i1t5s2q1c6">
<head xml:id="ahsh-l1p1i1t5s2q1c6-Hd1e3741">I, P. 1, Inq. 1, Tract. 5, S. 2, Q. 1, C. 6</head>
<head xml:id="ahsh-l1p1i1t5s2q1c6-Hd1e3744" type="question-title">UTRUM DIVINA PRAESCIENTIA SIT INFALLIBILIS.</head>
<p xml:id="ahsh-l1p1i1t5s2q1c6-d1e3747">
<lb ed="#Q"/>Consequenter quaeritur an divina, praescientia
possit falli<!--6-->.
</p>
<p xml:id="ahsh-l1p1i1t5s2q1c6-d1e3754">
<lb ed="#Q"/>Et videtur quod sic: 1. Praescit enim hoc<!--u-->,
<lb ed="#Q"/>demonstrato aliquo contingente; sed possibile est
<lb ed="#Q"/>hoc non evenire; ponatur ergo quod non eveniat;
<lb ed="#Q"/>hoc est praescitum et tamen<!--v--> non eveniet; ergo
<lb ed="#Q"/>quod praescitur non eveniet; ergo fallitur prae<lb ed="#Q"/>scientia.
</p>
<p xml:id="ahsh-l1p1i1t5s2q1c6-d1e3770">
<lb ed="#Q"/>2. Item, praescitum potest non esse praescitum,
<lb ed="#Q"/>quia potest non-esse futurum, cum sit contingens;
<lb ed="#Q"/>sed si non erit, non est scitum<!--x--> futurum; nec
<lb ed="#Q"/>ergo praescitum; ergo praescientia potest falli.
</p>
<p xml:id="ahsh-l1p1i1t5s2q1c6-d1e3782">
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>3. Item, scientia Dei et praescientia sunt eo<lb ed="#Q"/>rum
quae non sunt; scit enim Deus praesentia,
<lb ed="#Q"/>praeterita et futura, sed omnia<!--y--> scit ut prae<lb ed="#Q"/>sentia<!--7-->;
sed praeterita secundum quod sunt prae<lb ed="#Q"/>terita,
non sunt praesentia, similiter nec futura;
<lb ed="#Q"/>ergo alio modo scit res quam sint; ergo fallitur
<lb ed="#Q"/>praescientia.
</p>
<p xml:id="ahsh-l1p1i1t5s2q1c6-d1e3804">
<lb ed="#Q"/>Respondeo: Non potest falli praescientia.
</p>
<p xml:id="ahsh-l1p1i1t5s2q1c6-d1e3809">
<lb ed="#Q"/>[Ad obiecta]: 1. Et ad illud quod primo
<lb ed="#Q"/>obicitur: dicendum quod, cum praescientia dica<lb ed="#Q"/>tur<!--z-->
in ordine et relatione ad futurum, et amoto
<lb ed="#Q"/>uno relativorum amovetur reliquum, eo ipso quo
<lb ed="#Q"/>ponit non evenire, ponit non praescitum fuisse.
</p>
<p xml:id="ahsh-l1p1i1t5s2q1c6-d1e3822">
<pb ed="#Q" n="272"/>
<cb ed="#Q" n="a"/>
<lb ed="#Q"/>2. Ad aliud dicendum quod haec <mentioned>praescitum
<lb ed="#Q"/>potest esse non praescitum</mentioned> distinguenda est,
<lb ed="#Q"/>sicut haec <mentioned>album potest esse nigrum</mentioned>: potest
<lb ed="#Q"/>enim praedicatum attribui subiecto cum forma, et
<lb ed="#Q"/>sic est falsa; vel ratione suppositi solum, et sic
<lb ed="#Q"/>vera. Primo autem modo falsa est<!--a-->: sicut enim
<lb ed="#Q"/>album, manens album, non potest esse nigrum,
<lb ed="#Q"/>sic praescitum, in quantum praescitum, non po<lb ed="#Q"/>test
non evenire. Secundo modo vera est<!--b-->, quia
<lb ed="#Q"/>id quod est album potest esse nigrum et id quod
<lb ed="#Q"/>est praescitum potest non evenire et non esse
<lb ed="#Q"/>praescitum.
</p>
<p xml:id="ahsh-l1p1i1t5s2q1c6-d1e3855">
<lb ed="#Q"/>3. Ad aliud<!--c--> dicendum quod haec <mentioned>Deus
<lb ed="#Q"/>non scit praeterita ut praeterita</mentioned><!--d--> duplex est: quia
<lb ed="#Q"/>haec determinatio <mentioned>ut praeterita</mentioned> potest determi<cb ed="#Q" n="b"/><lb ed="#Q"/>nare
verbum in comparatione ad scientem, et sic
<lb ed="#Q"/>vera, quia praeteritae non sunt in Deo per mo<lb ed="#Q"/>dum
praeteriti, sed per modum suum; vel potest de<lb ed="#Q"/>terminare
verbum in comparatione ad scitum, et
<lb ed="#Q"/>sic falsa est: scit enim Deus res praeteritas et<!--f-->
<lb ed="#Q"/>quae sunt sub conditione praeteritionis et futuri<lb ed="#Q"/>tionis,
sed non scit sub iis conditionibus, sed ae<lb ed="#Q"/>ternaliter
et praesentialiter. — Similiter ad
<lb ed="#Q"/>illud<!--g--> <mentioned>Deus scit res aliter quam sunt</mentioned>: haec
<lb ed="#Q"/>est duplex, quia haec determinatio <mentioned>aliter</mentioned> in du<lb ed="#Q"/>plici
comparatione potest determinare verbum. Si<!--h-->
<lb ed="#Q"/>in comparatione ad scitum, falsa est; si in com<lb ed="#Q"/>paratione
ad scientem, vera<!--i-->. Quod enim compre<lb ed="#Q"/>henditur
est in comprehendente secundum modum
<lb ed="#Q"/>ipsius, non secundum modum rei comprehensae.
</p>
</div>
</body>
</text>
</TEI>