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ahsh-l1p1i1t5s2q2c3.xml
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ahsh-l1p1i1t5s2q2c3.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>I, P. 1, Inq. 1, Tract. 5, S. 2, Q. 2, C. 3</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<date when="2017-03-10">March 10, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a
<ref target="http://creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Attribution-NonCommercial-NoDerivs 3.0 License</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Q" n="quaracchi1924">Quaracchi 1924</witness>
<witness xml:id="V" n="vatlat701">Vat lat 701</witness>
<witness xml:id="B" n="borghlat359">Borgh. lat 359</witness>
<witness xml:id="U" n="urblat123">Urb lat 123</witness>
<witness xml:id="Pa" n="bnf15331">BnF 15331</witness>
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<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
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<revisionDesc status="draft">
<listChange>
<change when="2017-03-10" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
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</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Q" n="278"/><cb ed="#Q" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l1p1i1t5s2q2c3">
<head xml:id="ahsh-l1p1i1t5s2q2c3-Hd1e3741">I, P. 1, Inq. 1, Tract. 5, S. 2, Q. 2, C. 3</head>
<head xml:id="ahsh-l1p1i1t5s2q2c3-Hd1e3744" type="question-title">CUIUS SIT DISPOSITIO.</head>
<p xml:id="ahsh-l1p1i1t5s2q2c3-d1e3747">
<lb ed="#Q"/>Ad tertium, scilicet<!--l--> cuius sit dispositio, utrum
<lb ed="#Q"/>sit malorum<!--1-->,
</p>
<p xml:id="ahsh-l1p1i1t5s2q2c3-d1e3754">
<lb ed="#Q"/>Proceditur sic: 1. Et primo, videtur quod non
<lb ed="#Q"/>sit mali culpae: quia dispositio est faciendorum a
<lb ed="#Q"/>Deo; sed mala non sunt facienda a Deo; ergo
<lb ed="#Q"/>dispositio non est malorum.
</p>
<p xml:id="ahsh-l1p1i1t5s2q2c3-d1e3765">
<lb ed="#Q"/>2. Item, <title>Super Genesim, IV</title><!--2-->: <quote><quote>Omnia in nu<lb ed="#Q"/>mero,
pondere et mensura disposuisti</quote>, nihil aliud
<lb ed="#Q"/>intelligitur nisi quia omnia<!--m--> in te disposuisti</quote>;
<lb ed="#Q"/>sed non potest dici quod Deus in se disposuerit
<lb ed="#Q"/>mala; ergo dispositio non est malorum culpae.
</p>
<p xml:id="ahsh-l1p1i1t5s2q2c3-d1e3779">
<lb ed="#Q"/>3. Item, nec<!--n--> videtur malorum poenae: <title>Sap.</title> 15,1
<lb ed="#Q"/>dicitur quod Deus <quote>in misericordia disposuit<!--o--> om<lb ed="#Q"/>nia</quote>;
sed mala poenae non sunt ex misericordia,
<lb ed="#Q"/>sed ex iustitia; ergo mala poenae vel malum<!--p-->
<lb ed="#Q"/>non est in dispositione divina.
</p>
<p xml:id="ahsh-l1p1i1t5s2q2c3-d1e3792">
<lb ed="#Q"/>Contra: a. Videtur esse dispositio malorum
<lb ed="#Q"/>culpae: <name ref="#Augustine">Augustinus</name>, <title>Super Genesim ad litte<lb ed="#Q"/>ram</title><!--3-->:
<quote>Cum dicitur <quote>omnia disposuisti in numero,
<lb ed="#Q"/>pondere et mensura</quote>, veraciter Deus ita est<!--q--> qui
<lb ed="#Q"/>terminat omnia, format omnia, ordinat omnia</quote><!--r-->.
<lb ed="#Q"/>Ergo quaecumque Deus ordinat, disponit; sed
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>Deus ordinat mala; ergo disponit<!--s--> illa. — Pro<lb ed="#Q"/>batio
mediae: <name ref="#Augustine">Augustinus</name>, <title>Super Gene<lb ed="#Q"/>sim</title>,
III<!--4-->: <quote>Deus naturarum optimus creator,
<lb ed="#Q"/>peccantium vero iustissimus ordinator est</quote>. Item,
<lb ed="#Q"/>in <title>Enchiridion</title><!--5-->: <quote>Malum bene ordinatum et<!--t-->
<lb ed="#Q"/>suo loco positum eminentius commendat bona</quote>.
</p>
<p xml:id="ahsh-l1p1i1t5s2q2c3-d1e3823">
<lb ed="#Q"/>b. Item, videtur malum poenae in dispositione:
<lb ed="#Q"/><title>Eccli.</title> 33,14: <quote>Omnes viae eius secundum disposi<lb ed="#Q"/>tionem
eius</quote> etc., et sequitur<!--u-->: <quote>Et reddet illis
<lb ed="#Q"/>secundum iudicium suum</quote>; <quote>sed universae viae Do<lb ed="#Q"/>mini
misericordia et veritas</quote><!--6-->; poena autem est
<lb ed="#Q"/>secundum viam iustitiae vel veritatis; ergo ma<lb ed="#Q"/>lum
poenae est in dispositione divina.
</p>
<p xml:id="ahsh-l1p1i1t5s2q2c3-d1e3841">
<lb ed="#Q"/>Respondeo: Malum est dupliciter<!--v-->: malum
<lb ed="#Q"/>culpae et malum poenae, sicut dicit <name>Augusti<lb ed="#Q"/>nus</name>,
in libro <title>De libero arbitrio</title><!--7-->. Similiter <mentioned>dis<lb ed="#Q"/>ponere</mentioned>
dicitur dupliciter<!--8-->: uno modo ordinare,
<lb ed="#Q"/>alio modo excogitare ut res in se<!--x--> fiat ordi<lb ed="#Q"/>nate.
Primo modo potest dici quod Deus disponit
<lb ed="#Q"/>mala culpae, id est ordinat: quaedam enim or<lb ed="#Q"/>dinat
Deus et facit, ut bona; quaedam vero or<lb ed="#Q"/>dinat,
sed non facit, ut mala: peccantes enim
<lb ed="#Q"/>suppliciis ordinantur<!--y--><!--9-->. Secundo modo non<!--z-->
<pb ed="#Q" n="278"/>
<cb ed="#Q" n="a"/>
<lb ed="#Q"/>dicitur Deus disponere malum culpae, quia non
<lb ed="#Q"/>excogitat illud facere, sed malum poenae<!--a--> utroque
<lb ed="#Q"/>modo disponit Deus.
</p>
<p xml:id="ahsh-l1p1i1t5s2q2c3-d1e3876">
<lb ed="#Q"/>[Ad obiecta.]: 1-2. Et per hoc patet solutio ad
<lb ed="#Q"/>illud quod obicit de malo culpae.
</p>
<p xml:id="ahsh-l1p1i1t5s2q2c3-d1e3883">
<lb ed="#Q"/>3. Ad illud<!--b--> quod obicitur de malo poenae
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>quod <mentioned>non est ex misericordia</mentioned>: dicendum quod
<lb ed="#Q"/>etiam illud disponitur in misericordia. Sed du<lb ed="#Q"/>plex
est effectus misericordiae: liberare et rela<lb ed="#Q"/>xare.
Poena damnatorum disponitur in miseri<lb ed="#Q"/>cordia<!--c-->
quantum ad effectum relaxationis, non
<lb ed="#Q"/>liberationis<!--1-->.
</p>
</div>
</body>
</text>
</TEI>