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ahsh-l1p1i1t5s2q2c4.xml
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ahsh-l1p1i1t5s2q2c4.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>I, P. 1, Inq. 1, Tract. 5, S. 2, Q. 2, C. 4</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<date when="2017-03-10">March 10, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a
<ref target="http://creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Attribution-NonCommercial-NoDerivs 3.0 License</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Q" n="quaracchi1924">Quaracchi 1924</witness>
<witness xml:id="V" n="vatlat701">Vat lat 701</witness>
<witness xml:id="B" n="borghlat359">Borgh. lat 359</witness>
<witness xml:id="U" n="urblat123">Urb lat 123</witness>
<witness xml:id="Pa" n="bnf15331">BnF 15331</witness>
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<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
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<revisionDesc status="draft">
<listChange>
<change when="2017-03-10" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Q" n="278"/><cb ed="#Q" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l1p1i1t5s2q2c4">
<head xml:id="ahsh-l1p1i1t5s2q2c4-Hd1e3741">I, P. 1, Inq. 1, Tract. 5, S. 2, Q. 2, C. 4</head>
<head xml:id="ahsh-l1p1i1t5s2q2c4-Hd1e3744" type="question-title">QUOMODO SIT DISPOSITIO.</head>
<p xml:id="ahsh-l1p1i1t5s2q2c4-d1e3747">
<lb ed="#Q"/>Ad quartum, quomodo sit dispositio, utrum
<lb ed="#Q"/>temporalis vel aeterna,
</p>
<p xml:id="ahsh-l1p1i1t5s2q2c4-d1e3754">
<lb ed="#Q"/>Proceditur sic: 1. <title>Sap.</title> 8,1: <quote xml:id="ahsh-l1p1i1t5s2q2c4-Qd1e3758" source="http://scta.info/resource/sap8_1">Disponit omnia
<lb ed="#Q"/>suaviter</quote>; ista suavis dispositio non videtur esse
<lb ed="#Q"/>rerum nisi postquam factae sunt; sed factio crea<lb ed="#Q"/>turarum
temporalis est; ergo et dispositio est
<lb ed="#Q"/>temporalis, non aeterna.
</p>
<p xml:id="ahsh-l1p1i1t5s2q2c4-d1e3770">
<lb ed="#Q"/>2. Item, dispositio aut est facti, et sic idem
<lb ed="#Q"/>quod prius, aut est fiendi; sed fiendum est tem<lb ed="#Q"/>porale;
ergo dispositio temporalis est, non ae<lb ed="#Q"/>terna,
quia dicitur ad temporale.
</p>
<p xml:id="ahsh-l1p1i1t5s2q2c4-d1e3782">
<lb ed="#Q"/>3. Item, tria sunt opera prima, scilicet<!--d--> crea<lb ed="#Q"/>tionis,
distinctionis et dispositionis sive ornatus.
<lb ed="#Q"/>Opus autem creationis primo narratur, deinde
<lb ed="#Q"/>opus distinctionis, tertio opus dispositionis<!--2-->; sed
<lb ed="#Q"/>creatio et distinctio solum ex tempore dicuntur
<lb ed="#Q"/>et non ab aeterno; ergo similiter dispositio.
</p>
<p xml:id="ahsh-l1p1i1t5s2q2c4-d1e3798">
<lb ed="#Q"/>4. Item, <title>Sap.</title> 7,17: <quote>Dedit mihi Deus<!--e--> scientiam
<lb ed="#Q"/>veram<!--f--> ut sciam dispositionem orbis terrarum</quote>.
<lb ed="#Q"/>Constat autem quod dispositio orbis terrarum est
<lb ed="#Q"/>dispositio Dei; dispositio autem terrarum est
<lb ed="#Q"/>temporalis; ergo et dispositio divina.
</p>
<p xml:id="ahsh-l1p1i1t5s2q2c4-d1e3811">
<lb ed="#Q"/>5. Item, <name ref="#Augustine">Augustinus</name>, in libro <title>De civitate
<lb ed="#Q"/>Dei</title><!--3-->: <quote>Ordo est parium dispariumque sua cui<lb ed="#Q"/>que
tribuens loca dispositio</quote>; sed tribuere sua
<lb ed="#Q"/>cuique loca est ex tempore<!--g-->; ergo et dispositio.
</p>
<p xml:id="ahsh-l1p1i1t5s2q2c4-d1e3822">
<lb ed="#Q"/>Contra: a. <name ref="#Augustine">Augustinus</name>, <title>Super Genesim</title><!--4-->:
<quote><quote>Omnia in numero</quote> etc. nihil aliud intelligitur nisi
<lb ed="#Q"/>quia omnia in te disposuisti</quote>; sed haec dispositio,
<lb ed="#Q"/>quae est in Deo, non est temporalis, sed illa quae
<lb ed="#Q"/>est in creatura; ergo dispositio Dei est aeterna.
</p>
<p xml:id="ahsh-l1p1i1t5s2q2c4-d1e3833">
<lb ed="#Q"/>Respondeo: Dispositio Dei dicitur multipliciter:
<lb ed="#Q"/>uno modo dispositio Dei dicitur dispositio quae
<lb ed="#Q"/>est a Deo, alio modo dispositio quae est in Deo,
<lb ed="#Q"/>sicut dicitur dispositio disponentis et dispositio
<lb ed="#Q"/>dispositi. De dispositione Dei quae est a Deo,
<lb ed="#Q"/>dicitur illud <title>Sap.</title> 7,17: <quote>Dispositionem orbis ter<lb ed="#Q"/>rarum</quote>,
etc. Dispositio Dei disponentis adhuc
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>dicitur multipliciter: potest enim considerari fieri
<lb ed="#Q"/>rei ut faciendum est et ut est in fieri et ut iam
<lb ed="#Q"/>factum est. Similiter dispositio quandoque respicit
<lb ed="#Q"/>fieri rei ut in futuro est, et sic potest accipi
<lb ed="#Q"/>illud <title>Sap.</title> 11,21: <quote xml:id="ahsh-l1p1i1t5s2q2c4-Qd1e3863" source="http://scta.info/resource/sap11_21">Omnia in numero, pondere et
<lb ed="#Q"/>mensura disposuisti</quote> etc.; sic dicitur dispositio rei
<lb ed="#Q"/>ante fieri. Alio modo dicitur dispositio rei cum
<lb ed="#Q"/>ipso fieri<!--h-->, et sic dicitur tantum opus primae
<lb ed="#Q"/>conditionis, quia illa tria concurrunt ad fieri.
<lb ed="#Q"/>Tertio modo dicitur dispositio rei, ut iam facta
<lb ed="#Q"/>est<!--i-->, et sic dicitur <title>Sap.</title> 8,1: <quote xml:id="ahsh-l1p1i1t5s2q2c4-Qd1e3879" source="http://scta.info/resource/sap8_1">Disponit omnia sua<lb ed="#Q"/>viter</quote>;
sed huiusmodi dispositio sequitur fieri rei
<lb ed="#Q"/>ad esse, tamen dicitur respectu fieri in esse, sicut
<lb ed="#Q"/>dictum est<!--5-->. Sic ergo dicitur dispositio tripli<lb ed="#Q"/>citer.
Dispositio primo modo est aeterna, secundo
<lb ed="#Q"/>modo et tertio temporalis.
</p>
<p xml:id="ahsh-l1p1i1t5s2q2c4-d1e3894">
<lb ed="#Q"/>[Ad obiecta]: 1. Ad illud quod obicitur
<lb ed="#Q"/>primo per illud <title>Sap.</title> 8,1: <quote xml:id="ahsh-l1p1i1t5s2q2c4-Qd1e3900" source="http://scta.info/resource/sap8_1">Dispaonit omnia sua<lb ed="#Q"/>viter</quote>:
dicendum quod intelligitur de dispositione
<lb ed="#Q"/>quae est rei secundum quod est in facto esse, et
<lb ed="#Q"/>tamen tunc est quoddam fieri: et de illa bene
<lb ed="#Q"/>conceditur quod sit temporalis, non aeterna.
</p>
<p xml:id="ahsh-l1p1i1t5s2q2c4-d1e3914">
<lb ed="#Q"/>2. Item, ad aliud quod obicitur<!--k--> quod <mentioned>dis<lb ed="#Q"/>positio
est fiendi</mentioned>: dicendum quod dispositio
<lb ed="#Q"/>quandoque<!--l--> respicit fiendum. Sed notandum quod
<lb ed="#Q"/>quandoque connotatur<!--m--> temporale intemporaliter:
<lb ed="#Q"/>ut cum dicitur praescientia et praedestinatio; quan<lb ed="#Q"/>doque<!--n-->
temporale temporaliter: ut cum dicitur
<lb ed="#Q"/>creator, dominator. In illis ergo ubi connotatur<!--o-->
<lb ed="#Q"/>temporale intemporaliter, non sequitur: <mentioned>dicitur
<lb ed="#Q"/>ad<!--p--> temporale, ergo est<!--q--> temporale</mentioned>.
</p>
<p xml:id="ahsh-l1p1i1t5s2q2c4-d1e3936">
<lb ed="#Q"/>3. Ad illud de tertio opere, quod dicitur dis<lb ed="#Q"/>positio:
dicendum quod verum est, sed illa est
<lb ed="#Q"/>dispositio quae concomitatur<!--r--> ipsum fieri; et si<lb ed="#Q"/>militer
de illa conceditur quod sit temporalis. Et
<lb ed="#Q"/>si quaeritur differentia horum trium <mentioned>creatio, dis<lb ed="#Q"/>tinctio,
dispositio</mentioned>, dicendum: esse rei aut consi<lb ed="#Q"/>deratur
secundum se aut in comparatione. Si ab<lb ed="#Q"/>solute:
sic dicitur ens, et creatio secundum hoc
<pb ed="#Q" n="279"/>
<cb ed="#Q" n="a"/>
<lb ed="#Q"/>est eius. Item, si consideratur in comparatione:
<lb ed="#Q"/>aut hoc erit secundum differentiam, et sic distinc<lb ed="#Q"/>tio;
aut secundum convenientiam<!--a-->, et sic ordo vel
<lb ed="#Q"/>dispositio. Et secundum hoc dicit <name ref="#Augustine">Augustinus</name><!--1-->
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>quod non est nisi triplex quaestio, cum quae<lb ed="#Q"/>ritur
veritas: an sit res, et haec est naturalis;
<lb ed="#Q"/>quid sit, et haec est rationalis; an ordinata sit, et
<lb ed="#Q"/>haec est moralis.
</p>
</div>
</body>
</text>
</TEI>